If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani

Wednesday, October 26, 2016

Where Is The Maghreb? Wild, Wild Western Lands
Unity Consciousness #833

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(Part 2 of 10)

In addition to the American West, there was another Wild, Wild West - in the east. Both continents, Africa and Asia, and many of the surrounding islands have been a macro-Maghreb. Thousands of years of religious logic has fueled wars of all types. These people and their logic and their wars, especially against their own citizens, still fully exists in most parts of the world, thus turning the whole world into a western world of setting sun and descent into the darkness of the abyss.

Meaning Of Maghreb

Place Name Variations: Maghreb, Maghrite, Maghribe, Westmoreland...
People Name Variations: Maghrebi, Magarba, Mograbians, Westmoringas...

1. In 1886, Reclus states that Maghreb is an Arabic word meaning "western land." (1)
Maghreb is ma + ghreb. Another Arabic word, El-Gharb (el + gharb), means " the west." (2)
Maghreb and El-Gharb are used to refer to Morocco.

2. Writing in the late 1700's Volney said within the last fifty or sixty years, the peasants of Tunis, Algiers, and Morocco who went to Egypt and Syria to fight in their wars, referred to themselves under the common name of Magarba and Mograbians (Men of the West). (3)
Thus, the Maghgreb, "the Western Land" and El-Gharb, "the west," have been used to refer to an area much larger than Mauritania/Morocco. Mauretania actually did once cover a much larger area than present-day Morocco. (See previous message).

3. In1898, the natives of Morocco were referring to Morocco as "Maghrib el Aksa," an Arabic phrase which means 'the furthest west." (4)

What is considered to be the west or the western land varies according to a person's geographical location and varies according to a person's awareness of surrounding lands. This has happened to many groups of people on many occasions. In UC#823, we learned how the definition of the "north abyss" changed several times.

4. As stated in recent messages, words properly used as identifiers, carry multiple, non-contradictory meanings as a whole and in their root components, just as water has meaning and so does hydrogen and oxygen, which brings greater understanding to what water is fundamentally, primordially, primitively, originally.
So now we look at one of the components of Maghreb.
Magh comes from Makh and means the plain, level, balance, meadow, mid-way and the place of fulfillment Magh pertains to the level of the equinox which is equal, which is mid-way, thus there are two Maghs which are places of balancing fulfillment just as there are two equinoxes - two turning points where everything flips. (5)

What is that fulfillment? Clearly in the wild, wild western lands of the world it is fulfillment of upheaval into darkness and now is the time of the fulfillment of Earth into a wiser wonderful eastern land.

Morocco

Place Name Variations: Maracco, Marocco, Morocco, Maroksh, Maraksh, Marrakesh, Marrakush...
People Name Variations:Maruecos, Marrocos...

Maracco is the correct spelling. Morocco is incorrect per Morse. (6)
Marocco is the correct spelling per Taylor. (7)

In 1819, Morse said Arabs, or the Moors of the early nineteenth century, call Maracco, Maroksh. (8)
1. Morocco is a Spanish corruption derived from the city of Maraksh, Marrakesh, or Marrakush, the capital, which means 'the adorned' city. In the sixteenth century, Spaniards called the inhabitants of Marakesh by the name of Maruecos or Marrocos, a name afterwards extended to denote the whole nation. (9)

2. In Babylonian legend the person presiding over the creation of mankind was a woman named Omoroca. This is the Great Mother who at first was Mother-Earth. (10)

Once we combine understandings from this message and the previous message plus understandings Of Het-Heru/Hathor-Nut, we remember the horizon as representative of the equinoxes. Twice each day there is upheaval and fulfillment as the Sun travels above and below the horizon (the daily equator). Het-Heru, the Great Mother, gives birth to the Sun at morning and swallows/reconceives the Sun at night. Thus Het-Heru is giving birth to mankind as Omoroca is said to do.
This dual event takes place at many other intervals such as twice yearly when the Sun crosses Earth's equator and takes place twice every Great Year at the midway point when certain constellations cross the celestial equator.
The transition from the Piscean Age into the Aquarian Age is the time of the equinox when Great Mother of The Waters gives birth to renewing humanity and everything flips again like a switch in the night that transforms blackness into light.

References:

(1) Reclus, Elisée, "The Earth And Its Inhabitants. Africa," D. Appleton & Company, (New York:1886), Vol I, North-East Africa, p.1/pdf 17.
Taylor, Isaac, "Names and Their Histories: A Handbook of Historical Geography and Topographical Nomenclature," Rivingtons, (London:1898), Second Edition Revised, p. 293/pdf 397, download pdf.

(2) Taylor, p. 198/pdf 213 and p. 42/pdf 57.

(3) Volney, C. F., Translated from French, "Travels Through Syria And Egypt In The Years 1783, 1784 And 1785,” Pater-Noster-Row, (London:1788), Second Edition, Vol. II of II, p. 145/pdf 159.

(4) Taylor, p.198/pdf 213.

(5) Massey, Gerald, "A book of the beginnings : containing an attempt to recover and reconstitute the lost origines of the myths and mysteries, types and symbols, religion and language, with Egypt for the mouthpiece and Africa as the birthplace”), 1881, p. 393/pdf 405.

(6) Morse, Jedidiah, "The American Universal Geography: Or, A View of the Present State of All the Kingdoms, States and Colonies in the Known World," Lincoln & Edmands, S.T. Armstrong, West, Richardson & Lord, (Boston:1819), Seventh Edition, Vol II of II, p. 756.

(7) Taylor, p.198/pdf 213.

(8) Morse, 756.

(9) Taylor, p.198/pdf 213.

(10) Massey, Gerald, “Ancient Egypt: The Light of the World: A Work of Reclamation and Restitution in Twelve Books,” (Leeds Celephais Press: 2008), (First published London, T. Fisher Unwin: 1907), Volume I, p. 89/pdf 99.
Churchward, Albert, "The Signs and Symbols of Primordial Man : The Evolution of Religious Doctrines from the Eschatology of the Ancient Egyptians," George Allen & Company/E. P. Dutton & Company, (London/New York:1913), Second Edition, p. 458/pdf. 552, An authorized facsimile of the original book, and was produced in 1969 by University Microfilms, A Xerox Company, Ann Arbor, Michigan, U.S.A. [download e-book pdf from link above]