Through the glass doors of my upper room, or out on the uncovered balcony, I enjoyed a broad view. Just across the way, there was one particular cluster of trees who remained the center of my attention. Each tree was exceptionally large. One of those trees on the left edge of this circle of friends, drew me closer.
What type of tree it was, I don't know. Each year, this person went from tepru budding to afro fluffy to nuikhru bald, yet beautiful.
Each Autumn, when the leaves fell as expected, they landed mostly around the tree.
One of its longer branches extended upwards at a greater angle than the others. This branch was unevenly shaped, skinny, fat, thin and thick. It was also covered with what looked like large bumps or callouses. There were indentations and holes. It looked diseased. The outer end of the branch flared, but this was also uneven, as if portions had fallen away or been eaten away.
Despite all this that seemed to be a handicap, year after year, this branch was also covered with as many leaves as the other branches. During the fullness of its leafy stage, this tree produced enough leaves to hide all the branches.
Rushing through in strong bursts and engulfing the trees, the winds of deep Autumn moved on from gently shaking the trees to vigorous pruning. The winds and branches welcomed this interaction, seeming to greet each other by shaking hands and waving goodbye under a changing hypnotic sky, part of a seasonal lullaby that helped put the trees, and the year, to sleep.
During these brief periods of strong swirling winds, the namesake branch on the trumpet tree, was the only one in the group that would release more leaves and seeds.
With each blast of the-freeze-drying-chill-is-coming wind, leaves and seeds would suddenly jet forth in a small mass. Then, like giant gnats swatted at, the leaves would spread out and drift much farther away than most of the other leaves and seeds. Some of them were picked up by the wind that continued to move on, spreading itself thin in the region and dissipating around the trumpet tree. As these last freer-than-free parts of the tree wandered, I wondered if the stories being told mentioned me.
Never knowing when this last bit of Autumn display would occur, I watched more frequently during this time. It became a built-in habit. I came to view these few blasts from the recent shedding of self into the ever-present past, as emanating from internal renewal in keeping with the circling of all else that is kerf-evidence of the eternal circumference of nefer things and neferent things.
Word Trumpet
Word trumpet is basically about that which is created and released, captured in logic, released in spirit motion called actions, behaviors, expressions, manifestations.
1. Kr-Um-Put from Kepr-Um-Put
a) Um, Mu, Nu, Un and Tu relate to that which emits, perceive. see, eye, true, water, measure, a measure, quantity, amount, number, conceive, seive, re-seive (receive), try (tri), examine, discover, find out, make, cause, engender (cause to move to next step, stage, cause to repeat, make logical use of metaphor.
b) Umt is many, numerous, multiplied.
c) Unt is circle, cycle, time, souls of life, supreme being, heaven, existence, inundation, creation, negation, initiation, cessation, beginning, ending, bring forth, take out, open, close, turn on, turn off, the limit, boundary, border, perimeter circumference, total, cup, womb
d) Kepr-Um-Pet contains the womb in the form of Kep, Kepru, Rum, Rump and Pet. Word Womb from Wombi from Kumhi from Khium
a) Teru, Tr and Kr are forms of Khiur
b) Khut and Pet are forms of Maat which also forms word Beat
3. Kr-Um-Fut from Khiurm-Fruit
4. Kr-Em-Kek from Kherp-Erme-Khekha) Rema, Runa, Ruma, Rena, Rema, Reme, Erme, Remit, Ren, Run and Rum represent an amount of water that extends to the limit of something, the limitless one original source with the genetic kinetic potential capable of rising, coming forth drip by drop pouring out into other sources and filling them to their limit. Rem means to rise up, surge up, weep, moan, cry, reach out, stretch out, expand, elongate. This motion of surging up and going forth is the act of yearning, longing, grieving and lamenting.
5. Kher- Um- Puti from Kherp-Utium
a) Contains word purpose from Kherp-Uti
b) Uti is journey and hand (the transformer). US briefly meaning to produce, create, expand, extend.
c) Khiur, Kheru, Kher, Ker, Kr, RK, Rekh, Ker, Rek, Kar, Ark, the Word, Voice, the Logos, circuit, course, turn round, period, cycle of time, hero, very, much, great, a lot, sufficient amount, full of, more than enough, very, abundant, overflowing.,lay hold of, seize, possess, embrace, course maker, circle (thus cross, thus ankh that ties things together), power, ability. virility, potency, support, death, blood-sacrifice, resurrection, ichor-sacrifice.
a) Contains Tru-It and Tar-Ut
7. Tar-um Ut from Khep-Tar-Ut
a) Tar-Ut is magical evocation which means “TRYING the spirits” asking them reveal understandings about their cycles, movements and influences. This is the tried and true method of learning the music. Nothing happens without magic. Tar-Ut becomes Truit is word Tried. Try from Tri from Triu. Try means seeking change through logic change as much as it does seeking change through actions. Both of these parts of trying involve consciously asking the spirits of the entire universe natural world inclusive of the heavens and of human ancestors.
9. T-Ru-Um-Petition from Puru-Tition-Um-T
a) We can see word repetition, the very basis of creation, existence, two truths, magic, Supreme Being, spirit-soul, life, self, everything.
b) Teti is the speaker and a form of the mother Keti, Seti, Tefi, Tepi. Heka
c) Without going into detail we know enough about Ru, Repa, Nui, Un, ON, An, Puru, Peru
d) Word Step is Set with the P suffixed to form Set The or The Set. Set from Sut from Khut. Set means to transmit, extend. Setp is, the transmitter. This is based mainly on a spirit motion perspective. The same thing might be easier to understand from a cycle perspective since cycles are foundational to each and every creation who comes and goes through numerous stages of existence. Word Step from S-Tep is the verb form of the noun Tep. Tep is star, southern heaven, height and depth, first, start, restart, birth, rebirth, begin, set, reset, commence, starting-point of all movement in a circle. Ru is the outlet, gate, mouth, opening, door, exit, port, portal, uterus, horizon, pool. Tepru means oral (word riru) commencement (through the mouth, mouths, both sides of the mouth). Tep is water, waters, liquid essence, running water (drip, drop, inundation, flood, deluge), evacuate, release, empty, spit, emit, menstruate, breathe, respire, inspire, spirit-soul, head, throne, snake, corrupt, time, turn, manifestation, spontaneous act, verify, examine, question, judge, learn, teach, enlighten.
e) Reveals how all word forms hinge on the chinge, hang on the change of chains of one or two retters or a small rearrangement. Related forms are variations shown on this weblog to help us remember and recognize the baseline of connections of sameness and change called word difference. Words such as begin, began, begun, bygone, beckon and beyonce, contain forms of UN. These word tenses (kentiu, bundles of joy ket from the same cloth), again show us the importance of the past, since without it, there is no present. Also when anyone says, you're living IN the past, you can push back by saying to them, you're living ON the past. This breath is wasted on those who have perfected illusion into delusion. This includes racists who can't see past anything Incarcerated and made Incognito to their cognition clogged by b-un-ches of the two lies, two falsehoodied friends stabbing them in their bekhenends.
f) Tri (Try) and Teruu (Teriu, Terui, Teria) is stems (mest) and roots (ruti, reti). Word Tree from Tru or Triu, the Two Times related to the Two Truths of Egypt, the khiur core square root of all knowledge. Teriu denotes the twin-total of two, that becomes the triu total of three. The twin total is the dual Truth called Mati is the Two Times, the Two Truths at the base of all reckoning.
g) Word Tree from Tre, Ter, Tri, Tir or Teruu from Teriu from Triukh from Khiurt. A tree is the inner workings and structure of the circle cycle. A tree is a freed-form of T-Rui, the rui that have been liberated from the mest and reconnected to each other as their first base. Now what? Show me what you can do, working through and with each other to get back to home base. A tree is a free-form circle who elongates and expands to the extent of conditions. A tree is the branching knowledge of self that is all connected to the core of self and all else. This branching is tree-ing, tri-ing, trying.
a) Ket is a name of the tree of knowledge.
11. Stepru-Rum-Pset
12. Ptar-Um-Pek from Petar-Um-Pukhaa) Ptar is the interpreter of time, period, cycle, season, how much time is left on clock for each period of time, discover, show, explain, reveal, candle, light, candlelight as a way to betar see in darkness or see what is hidden in plain sight
. b) Ukh from Khu is all things spirit-soul and means to cross and pass to the opposite side, to work a passage, to pass through, against, in opposition to, or in spite of, mount, rise up. This includes moving into another dimension of time, space or thought pattern and behavior pattern. This is the same as exiting and escaping. When humans are in the society stage, doing what the majority of others do is not conducive to health, thus achieving according to your spirit-soul's beginning, beckoning.
c) Pekha (Puka, Huka, Khep, P-Heka) is a rod, divide, divided, division. the internal fireplace, communicating secretly without speaking, thought, magic, cook, food, gap, hole, shape, engender, influence, inspire, might, glory, vigilance, foresight, watcher, a crooked stick, to stretch out, pitted with gaps or holes, measure, spirit magic, spirit cook, spirit food, spirit gap, spirit hole, spirit shape, spirit engender, spirit influence, spirit inspire, spirit division, spirit united, spirit enclosure, spirit storehouse, spirit granary.It's one thing to hear what is being said, another thing to hear what is being shown, and a third thing to understand both, so the circle of truths spoken, through the ins and outs of changes, remains unbroken.