1. Word Mansion from Mention from Menat-Tion from Ment-Khiun
2. Ment means number ten and is the oldest unit of measure, a total, whole, first defined in relation to water as a liquid unit of 10, then as ten feet of land.3. Goddess Great Mother Ment (Men-T, Menat, Menât from Menkat from Menkhat, Menka, Menti, Mena, Mena, Manu, Menut, Hathor, Aquaria, Ursa Major, Typhon, Tef, Munkhit) is the measurer by the moon. She measured gestation, menstruation, days, periods, weeks and word month from Menoth from Menât. She is also the wet nurse who breasts represent nourishment, while as Menkat she is the creator, the potter whose womb is the vase. Menkh, to fabricate, form, work, create, make, a mallet. Minne (English), to remember. Word Among from Menka.
4. Ment means death, arrive, rest, go round like the collar, dove (spirit-soul, breath), swallow, pigeon.
5. Min (Men, Man), a measure, heaven, place to remain, make firm, fix, affix, attach, anchor fast, impound, hold, lock up, release, create, matter, rotate. found, perambulate, go round. Circle-making as the first movement observed and named. Thus, motion as Tep, is the first Tep as the noun and word step as the verb from S-Tep. Word Mind from Mintir (Mentar, word Mental), the container of repeating images that indicate space and time from the Mint of Heaven that becomes the Mind of humans. These images are the circles, the AR, the spirits, the SuAR.
a) Of course we can see word Mentor.
6. Men is a fixed stone memorial, thus a Men-Ar-Ial that becomes word menorah and leads to word memorial. The stone memorial, Mena, and the shepherd are identical by name.
7. Men is a fixed stone monument, thus a Menu-Ment is word monument.
8. Thus word Moment, already partially excavated, must also be from Mom-Ment from Men-Ment or Ment-Ment or Men-Men. Earlier forms could be Momment, Memment, Mummint. Word moment is currently equal to one second, thus there are sixty moments in one minute; however a moment can be any second unit of measure.
9. Men is the goat, Khem, Pan (earlier Shu and Sut,) the first Men, or Man, as the fecundator of the mother. The cycles that were always around, and renewing their cycles, at the same time the mother was renewing her cycle. Thus Ment also relates to Kepheus constellation as part of the group of circles who are part of the first steps in a new cycle.
10. Men is a measure. AT is a second of time. This must be the second truth and second form of time, thus one step back, thus if Ment is ten as the total, then Menat, Menit, Menta and Menti must be one of ten or one part of ten. Just as an hour is one circle around the clock is the Khiur, then a minute is one lesser cycle as counted by a second hand, a second circle. This makes Ment as Ursa Major, the larger cycle, while Menat as the Moon is the lesser, second and shorter cycle. Even so, Ursa Major is also Menat as the lesser cycle to an even larger cycle.
a) Word measure from Menat-Teru Teru signifies the times, seasons, cycles, entire whole, circumference, total circle. adore, invoke, question, examine: drive away, lay out, expel; bewail the dead, Thus all correct and healthy forms of measuring, measures and measurements are in relation to the whole. In a human sense, don't measure yourself against anything that is not whole.
b) Word measure from Menat-Tser. Ser means to regulate, dispose, arrange, be at the head. Ser is also the name of the builder’s measuring-line. Ser from Tser from Kher from Rekh from Kher from Khiurt to Khart.
11. Word Minute from Minute (Sanskrit), or Minoti (Sanskrit), to fix, fasten, found, establish from Menati (Egyptian).
13. Word AT from Taht from Khat from Khuat. AT is TA, which includes the meanings of drip, drop, teka, fix, attach, bear, carry, one of two. The pyramid is an ideograph of TA as number ten.
14. Taht is Kafi is Shu are representatives of the word, speech, language, thought, knowledge, meanings, definitions, soul of life in the moon as the transformer in darkness.
15. Menat as the couch resting place of the dead, is a bier, which becomes word bear and makes Ursa Major, the Bier, the Bi-Ur (Ba-er, Bear), Viur Piur, Miur, Fiur, Hiur, Khiur, Bhiur, Vhiur, Phiur, Mhiur, Fhiur, Bhier, Vhier, Phier, Mhier, Fhier, Hier, Khier.
16. All this reveals Ment-Khat as word Menat which leads to word Meant, word Mean, word Means, word End.
17. We can now backtrack to find that a more likely path to word Mention is Meant-Tion, to relay, transmit, show, display, reflect an aspect of time and space. Thus this must be the basis of word dimension from Timun-Tion from Menti-Khiun.
a) Word dimension also likely from Ka-Ment-Nui from Menkat-Nui. A dimension has two or more sides, aspects. Thus, that which has only one side, aspect or form must me a mension, mention, mantion, mansion. Thus we say one dimensional as a substitute. By doing so, we are saying nui dimensional, uni dimensional, as opposed to uniti, unity, munity (word menati), word many, earlier multi, as N, M, K, H, are much earlier interchangers with R, thus L.
18. Word Menu can be pronounced Me-N-U which clearly reminds us of the two truths of self and the other self differently formulated and/or situated.
20. Come Menati and transform the nature of word community.
21. We are now in the 21st Menat that is continuing to facilitate the retention from Ru-Tent-Tion caused by Ment-Tion after Mention from the Ten-Teru, which is the Ru-Tenti, the royal chamber, the menkamber throne room filled with Ent-Res Khekh-Un cabinets as storage spaces of truths. Fu-Nen-Tera uses the Eni Meni Mine Mo Method (Menkhut) of continuously deciding who, what, why, where, when, how, how much, how come and which one to show, hide, capture, let go.
