Additional Titles:
1. The Khiurt Escape On Khut Tiur
a) The Great Escape On Speed Dial
b) The Dialed Escape In Speed Great
2. Escaping From One Mother Into Another Mother By Any Birthplace From Which We Must Escape In Order to Live, Learn, Love & Become The Way To Return
3. The Great, Escape
4. You Can't Escape The Great
5. You Can't Escape Being Great & Greater, No Matter Which Combination Of Roads You Choose To Take
From One Escape Room To Exist In Another
Preexistence and Existence on a universal scale, and on a smaller scale, as it pertains to human existence, can be described as:Escaping from the Waters of Nun-Existence (Nonexistence Womb) and into Nun-Existence (Existence Womb)This is the same as escaping from one ghetto safe room and into another ghetto safe room.
Existence is simply the second stage dimension a creation moves into.
As a third example, Preexistence is the nursery; Existence is the living room.
As a fourth example, Preexistence is the idea being nursed in the mind, while Existence is when the idea is brought out into the open. For instance, by writing the idea on paper. This is the same as knocking on wood, nukhing, knecking, khekhing, krekhing, retting, writing.
Word Gibbon from Word Being from Giben from Word Given from Kihun from Khuin from Khiun
Word Being from Kekiun from Khekh-Nui.
Existing is described as an escape out of the waters by being drawn out with a Net. Net means to knit, thus draw. Net means use a net to capture and remove. Netting (Knitting) is the process of a Being coming into existence out of one escape room womb and into another escape room womb, that we must also escape. Meanwhile there are numerous escape room wombs we must also pass through during ach lifetime. Word Nti, meaning out of, leads to word Net from Nuti from Nuthi from Nukhi from Khiun. All this leads to a name of the Great Mother as Neith from Nuthi.
The Net that draws the being out is also time, cycle, circle that causes, influences and facilitates the escape.
We can see that existing as escaping is also word exiting.
This means that the exit and the entrance are openings to escape from one room to another, from one dimension of being and into another dimension of being.
Word Escape From:
1. Mest-Kape from Mukh-Kape from Nukh-Kefa from Khiukh-Khif from Khiukh-Khikh from Khiukh-Khiukha) Uah from Kefa from Khiu means to cross and pass to the opposite side, to work a passage, to pass through, against, in opposition to, or in spite of, mount, rise up. This includes moving into another dimension of time and space. Uah means to the degree necessary, very much, intensify, increase, augment, pour forth, escape.
This is the transfer portal that sets souls free when the fundamental laws of nature change.Uah is Uh is word Oh. Ashe, add power to. Uah is Kuha is Wuha. Uah is Khua-Khua is Wu-Wa is Wu-Wi is Woo-Wee.
b) Word Next from Nekh from Nuikh from Khiun from Khiukh
c) Word Next Up from Nekh-Ef from Nukh-Kefa
d) We should be able to hear and see work neck up, khekh up and upchuck.
e) This connects to word vomit from remit from mer-remit and mu-remit and mamit and mumit, all of which basically means the upsurging release of souls of life from the inner place. This also contains word emit, that is part of the meaning of Wow, Uah, Khiu.
f) We are still on the first step of this stage, and have already escaped a lot.
g) We escape from one nekh-khape to another, from one netscape to another, from one landscape to another, from one neith-kefa to another, from one womb to another, one environment to another. This is the earliest meaning of word escape. The earliest meaning is moving from one place to another, such as from heaven to earth, from one growth stage to another. Thus what is being escaped from is originally from one good place to another, one healthy place to another.
h) The escapegoat is the ekh-kapu-khitu. This is the Spirit of Kefa Khetu, the Supreme Being. All creations must first escape from the spirit, mind, body and soul of the Goat, Kiuh, the Creatist Of All This. Coat, Kuit, Kitu, Khiu.
a) Esh from Ush from Ukh from Ukha from Khau from Khium from Khiunm or Khiumn. Ush is consume, destroy, reduce by fire. Ush (Esh, Ish, Ash, Uth, Eth, Ath, Ith) is spark fueled by Air. Ukh (Ekh, Ikh, Akh) is water fueled by spark. Ush is the abode, crib, cradle, couch, meskhen, tabernacle, pot of manna or ark of the four corners. Ukh is Khu is all Khi things. Ukh is first and primary, the mother water fueled by spark to wash (purify), whiten (khiten, kheten, restore wholeness of all fundamental souls of life to the child, the seed)
b) Ukha (Utha, Uta, Uti) is night, the solar ark (circle), seek, search, show, Illumine, follow, create, mold by pounding, column, idle, idleness, lazy, rob, water of inundation, festival to mark a repeating period of time.
c) Uk (Uh, Ut, US) is produce, become large, swelling, create, extend, vast, great, noble, supreme rule. Su is royal, child, seed, spirit-soul, the most precious things.
3. Uskh-Put
a) Usekh (Usesh, Sekhu, Seshu, Ukekh, Kekhu) is evacuation, overflow of evacuation (inundation), liquid, drink, nutrition from the first source, shrine, womb, birthplace, home, house, enclosure, horizon, gate, protect, adore, pray, strong, mighty, cut, wound as a sacrifice, flood, ferment, spirit, suggest, sexual communion, (see Mu. Um) scribe, write, writing, depict, portray, go round, understand, spirit-based intelligence, informant, inspire, illuminate, enlighten, influence, excite mentally, stretch, Sekha is the season of inundation. This must have forms of Asekh, Ashe, Kashe, As-Hek, Kakhu, Kikhu.
b) Eskh from Khes is spirit-soul, seat, throne, birthplace, house, burial place, cocoon place, found, find a way, build a road a way, construct, ram, beat, pound, return, come back, resurrect, transform, renew, envelope with a band, tie, bow, bend down, lie down, be abject, obedience, dance, kneel, adore, entreat, remember, reconnect truths, reverse, stop, turn back, return by force; bed, resting-place, stone, the secreting part of the body, the breast or womb, matrix, creatory, crematory, liquid essence, solid essence, rites, rituals, spirituals, consecration, sing, praise, applaud, celebrate, glorify, command, order, call to order, order to be obedient, evacuate, void, cause to exit, emit, release, cause to flow out as in inundation, go, show, tell, reveal. Word force from cefor from kefer. Force is spirit motion.
a) Tefi (Nu, Mu) is drip, drop, water, waters, liquid essence, running water, inundation, flood, deluge, evacuate, release, empty, spit, emit, menstruate, dance, dismiss, send away, shed.
b) Examples above, including this one, help us understand the connection, that when giving birth, water breaking is a form of escape, and a late announcement that the child is also about to escape.
5. Uska-Fenka from Khut-Hunki from Khu-Khu-Kh-Nui from Khiukh-Khiun
a) Fenka (Funky) is evacuate, the menstrual nature of the Fiend.
7. Ush-Kafi
8. Ush-Kefa
a) Khu (Khi) is summarized as spirit-soul, power, protection, and reproduction. The Khu fan signifies breathing, air, wind and the primary metaphor for spirit-soul. In this form, Khu is Shu and, through metaphor (nuti-khiur), is Kafi (Hapi), the ape, dog-headed ape, or clicking cynocephalus. This ape represented Shu, the child, and Kefa, the mother.
b) Khu Fan
◙ Word Fan from Fen-Aan from Fene
c) Word Nose from Nefe from Fene from Fent from Kniukh
◙ T is double for the two nostril openings.
◙ T is THE is Khe is Khu. Thus Fent is Fenkhu, Khu Fen, Fenka, Fenti, Fentu, Fentiu.
◙ The nose is Khu fan and Shu fan that represents the ability to sense, reckon and know by using the nose and air.
◙ Fent is dirt, worm, nose, bad smell.
e) The nose as Fent, is also referred to as a dual organ of breath.
◙ The English version is word fend and is used mostly in the sense of fend for yourself to live. It is not taught that fend for yourself means use your own sensing abilities in order to think, know, reckonize (reckon as you need to). It does not mean outsource your thinking to so-called experts.
f) Word organ is urkan is urkhin is khinur is word kenner, thus the Fent is a dual kenner of breath, a vessel and recognizer.
◙ Word recognizer from rekhu-nikur from khiur-khiur, which is the ability see self in the mirror using any form of eye.
g) Word organ is urkhin is khiurn. All organs are named after the circle, the seed, spirit-soul, repeatability.
h) The Mdw Ntr for Inundation is both Khent and Fent because Khent is Kfent.
◙ Khent is Khenti is Khiunt is Khaunti.
◙ Fent is Fiunt is Kfiunt is Kfaunti is Kafi and Fani (Aani, Aan)
◙ Kfaunti is Kfn which leads to Kaf, Kaft, Khaft, Khept, Kep, Kan, Fan, Pan, Ban, Aan,, AN, Sut, Shu, Kaften, Af, Aft, Afe, Ife, Ape, Auti, Uati, Ut. These are all names of earlier primates, that also includes meanings of mother, “born of”, heat of life, fire of life.
◙ The solar god of Fire is Kebekh, the night sun who is a soul of life combination of mother as Ursa Major and son as Polaris South. Word Kebekh from Keh-Ekh from Khu-Ukh from Khu-Khu. The metaphor was the crocodile, whose eyes denoted sunrise or light because, at times, you could only see the eyes peering out of the waters, while the rest of body and tail was hidden, which is why the tail represented sunset or darkness. The soul of life in fire as ape or crocodile still shared several names, except the sun was viewed as the more powerful change agent, the more powerful god, thus was also named Sebek-Ra, Khepr-Ra, Kepra, Kepera, Kepr, Af-Ra, Af-Ri-Ka, the place where the soul of life in fire dwells and works wondrous transformations in the waters, in the darkness due to being the eternal flame.
Sorta hidden in this is word fun and the makings of word fundamental. Do you have fun?
Revealed in this is word Africa contains the meaning of the the place of powerful change aided and abetted by the sun and its co-conspirators.
a) Khus (Khes, Khas, Khis, Khos) from Khush from Khukh, build, found, foundation, lay foundation, lay the basis, establish, tie, construct, ram, beat, pound, crush, i.e. in road making, making a way, make a road (ruit, route), make another root of from the directory that orders and alters the trajectory, turn back, returning one, seat, hinder part, north, the first seat in the north, northern tomb-womb-cocoon for the south, lower heaven uplifted, extended and expanded by air, the expanding unfolding seed that is the soul of life in air called Shu; embalm, bury, funeral, burial-place.
◙ Word Cosmos from Khus-Mes from Khush-Muish from Khukh-Muikh from Khuikh-Khuim
b) Khus from Khaus from Skhau, the scholar, scribe, write, writing, letters.
◙ Word Cause from Khaus Skhau from Khaush (word cash) from Khaust (word cost) from Khiukh. Thus, though cash is king, cost is queen and the price (cpier, khiur) always changes. This reveals the ultimate peer pressure is cpier (cepri, kepra) pressure, khiur pressure of multiple cycles aligning to bring about changes and Khaush Khaush (squash cash) by collecting the cost remaining of the price that has been underpaid. This requires inundation due to great imbalance. This is the bekh escape of spirit-souls escaping from the watery darkness of day and into the airy lightness of day. This is an escape plan for the solar ecosystem, thus the ecosystem of this Earthstar also. Thus, khiur khiur a khiur, khiur's a khau means where there's a wheel, there's a way. There are four wheels in this statement which means four cycles. The way as khau means each cycle contains the cross of forever coming and forever going that involves the macro elements of waters, fires, winds and earths. All this is meru-khiurs, word miracles. Stay tuned or not, bigger changes coming soon because they continue to be announced by many Anushui.
◙ This plan is fundamentally based on logic changes. For humans this includes making ways for humans to access information, externally and internally, as we have seen in the past 75 years. This great ebb and great flow of spirit-souls and knowledge influencing abilities has fueled the rise and fall of all cycles, including the sun cycle and including the cycles of societies for a while, then civilizations. Societies have runned out, rimmed out. There are far fewer attempts to disguise, just mainly offers of more band-aids, medications, payday advance loans and hyped up distractions to cover piped down truths. Sacrifices, blood-letting and other paybacks have been made for previous cycles. The antidotes to go along with the knots at the end of ropes, are steps behind due to being delayed human reactions to ecosystem actions. Thus human reactions to change are usually late and large as if a set of conditions just appeared out of nowhere to upset the otherwise normal things going on.
c) FE from Fea from Fua from Fuar from Kfuar from Khiur, means life, full, large, dilating life, word bear (kbuir, bhuir), be borne, the womb (tomb, cocoon) that rose with new life, FE (Hu, rising) of spirit, soul, breath, word life (rifu, ripe, rikfu, kfa-ru, khiur), which comes after word like. FE of the Khus is Fe-Khus, word focus.
10. Usk-Akhu
a) Akhu from Sikhu, Sukhi and Sekhu, seven spirits as stars, illumine, influence, inspire, excite mentally, shrine, house, enclosure, horizon, gate, protect, adore, pray, strong, mighty, cut, wound as a sacrifice, liquid, drink, flood, ferment, spirit, suggest, sexual communion, scribe, write, writing, depict, portray, understand, spirit-based intelligence, informant, enlighten, go round, turn back, return, rise, watch, vigilant, vigilante.
a) Uskh (Eskh, Askh, Sekhu) is the shrine, house, enclosure, horizon, gate, protect, adore, pray, strong, mighty. cut, wound as a sacrifice, liquid, drink, flood, ferment, spirit, suggest, sexual communion, house, scribe, write, writing, depict, portray, go round, understand, spirit-based intelligence, informant, inspire, illuminate, enlighten, influence, excite mentally, liquid, drink, fermentation.
12. Ush from Uskh from Utkh from Tukh from Khut from Khutiu from Khiukh
a) Uskh means water, water-place, broad, wide, large extensive range, range out and around, stretch out far and wide, extend, seek, follow, boundary, the limit, division, water limit, water unlimited, crossing the boundary, crossing at the boundary, cut, incise, engrave, memorize.
b) Usekh from Tekhu-Put
c) Bet is corn. Betting is Mutting, Netting, Putting, Footing, Khutting and Khiutting of the primordial four elemental souls of life.
e) Tekhu becomes Usekh.
◙ Tekhu is Khutiu is primarily the double circle and circle of seven.
◙ Tekhu is speech, tell, the needle of the balance for measuring weights, the vase, the unit of measurement that became known as Cubit. Further understandings reveal the cubit is based on twelve. Word cubit from from Kabti. The cubit is different for different cycles; however is always based on being doubled.
13. Uk-Capu from Hauk-Kahu from Kahu-Kahu from Khiu-Khiu
a) Kahu as Hauk is word hawk, a symbol of the spirit of the fallen sun (Kha, Ka, Ha) who escapes the waters to become the spirit of the risen sun (Khu, Ku, Hu). Thus Ka-Hu is the spirit of the ever-coming one who escapes from the tomb into the womb and into the next cocoon. In full form, the fallen and risen sun have the same name and shown as Kahu-Kahu, the spirit or ghost who risen from the dead by being revived with a breathing soul.
b) The hawk, like the spirit of the ever-coming one, not only rises and falls in steady consistent circle cycles, but also rises and falls rapidly by traveling in a straight line.
a) Uta from Kahu from Khiu from Khiun, is repeating periods of ever-going-out (saying goodbye) and ever-coming back (saying hello) in order to remain whole forever. This is resurrection, renewal, salvation, health, treasury, granary, storehouse, tri (try) examine, verify, land, earth, waters.
Each new life that comes forth from one birthplace says goodbye to the former and hello to the present.
b) Uta (Uti, Tua, Tui, Tau, Tiu) is hand, transformer, light, star, eye, emit, word, heat, water, liquid, put forth, go forth, jet, go along, stretch, extend, divorce, separate, magic, inscribe, wish, command, give directions, journey, expedition, safari, examine, verify, weigh, measure, any number, repeat, consecrate, adore, honor, pray, worship, God of morning or day (awakening, spring), new day, thus midnight or sunset, renewal, resurrection, salvation, going-out, to be whole for ever, two, second, doubling, one of two, star, consecrate, magic.
c) Uati (Uti, Ut, Kep, Tep, Tef, Tif, Fit, Fat) is a name of the goddess of the north, waters, plants, green things, fat, heat then fire then light, seven stars, spark-holder, first bearer of the torch by night, first guide of the waters. Uat is both wet and heat.
d) Because the circle is Khiun, forms of Khiun represent beginning and ending, especially when these words are at the beginning and ending of larger words. Briefly speaking, forms such as KH (TH, KT, TK, T, Tua, Nui (Iun, Un, Nu, N, Ium, Um, Mu, M).
◙ Tri (word try, Ter) means interrogate, interrogative, question who, what; inquire, inquire, sift, sieve, rub, drive, distill, indicate, invoke, evoke, adore and question spirits.
e) Ut from Khut from Khukh is light, fire, heat, put forth, go forth, go along, stretch, extend, elongate, emit, jet, out, magic, inscribe, engrave, figure, wish, command, direct, instruct, command, divorce, separate, tie, bond, connection, mother, uterus, universe, waters, cut, imprint, type, show, or reveal, speak, give out voice.
f) Kami (Kama), a Gum-Acacia Ash Tree of Life and its gum, sap, gel, resin that was shed drop by drop; a type of the earth or soil shed by the Nile. The Kamai-plant also yielded a gum solid and oil liquid. Kama is feminine and masculine waters, hesmen, semen, milk.
◙ Kamadi (Kamati, Kimitu) is food and a peculiar kind of bread, made with, and/or covered with, the gum and sap of the ash tree. Kharu (Khiru, Khiur, Kh-Iur, Kh-Rui) is spark-waters mest that forms bread, the cake, land, being, corn, spirit-soul.
a) Teka is lie hidden, see unseen, escape notice yet behold while hidden, cut, join, touch, attach, adhere, mix, multiply, cross, twist, intertwine, corn, flour, beans, fixed frontier, supply of liquid, dead, spark, sparkle, illumine, with the determinative of the symbolic eye.
b) Essentially moving from one side of the circle and into the other.
c) Teka-Tekau is Teka-Tu or Ku or Deja-Vu.
d) Tekhau is a form of Maori Kehua which is likely a form of Kahu-Kahu, spirit or ghost of the risen dead man.
e) Uah means ploughman, escape, pass, great, very much, astonishment, increasing, pouring forth. The meaning of UAH as a prefix or as an accompanying word, is to augment and increase the thing, as is done by the expression of wonder. Uah is intense desire. Uah becomes word Wow from Uahk from Khau from Khiu from Khiun. This relates to Uakha as a celebration of abundance. Thus the wow factor is inherent in the name of water, fruit and other Khiu, which in turn are a part of all creations. Thus the wow factor and IT factor is present in everyone and expressed in everyone in some kind of way.
16. Est-Kha from Sta-Kha from Stekha from Stekhatiu from Khekhatiu.
a) STA (Kha) is stand, stay, make firm, be firm, seat, throne, land, earth, stone, floor. Stekh, as a second form of Khekh, means impair perception, hide, embalm, escape notice, make invisible.
b) Khiukh to Khikh to Khihk to Hih is see, show, search, illumine, one who reveals the hidden, takes invisible (inner visible) and makes visible (outer visible), calls into existence, whose essence is becoming.
c) Selah Serah Khura (Hoo Rah, Hooray, Hurrah, Hua (Uah,word Wow), Hoorah, Hooah, Hooyah, and Oorah) each of these are explained in terms of the military of the USA, but their origin is with rising sun and accompanying souls of life for times such as these.
d) Tkau Karuh is the Bushman (Kushman, Khepshman) name of the moon. Tkau from T. Akh and Ka with the article become Tka or Tekh. Kheru is the Word, to speak, speech, thus Tkau Karuh is the place of the dead and living words of truth. Karuh by itself forms the word Selah, thus means word, truth.
18. Uhka-Kapu or Ukha-Kapu
a) Kahu (Kuha, Kufa, Kufu, Kefa, Kapu, Kep), the mystery of life and the three updated corn varieties who lie in wait at the each corner of each cycle.
b) Kapu, in Maori, is Kapura, which we can see is Kapu-Ra, Kipuri, Kapera, which is a reminder that all souls of life are forms of the transformer, agents of change.
c) Kapu-Kapu in Maori is north and west, in addition to being a form of the ancestral land of Kefa-Kefa, Khifu-Khifu. Atiu, a form of the dual birthplace, also means north-west in Maori but not in Egyptian. The Maori were earlier forms of the same people. The Maori began moving north and west while those who remained eventually became known by several names and finally as Egyptians. Throughout this changing of names the people moved north and in all other directions. The Maori, like all humans took birthplace words and retained them as is or changed them to some degree. The Maori name of the north-west wind is Kape-Kape, as that which aided their migration to another birthplace. The phrase, da capo, meaning, from the beginning, is from Kaputi-Kapu this is a trinity that retains the original birthplace south and the continued series of additional birthplaces that eventually spread around the world, and due to missed education, people think their earliest birthplace is from the land they are on.
e) Maori words Kahu-Kahu and Kehua mean spirit or ghost of the risen dead man. This is the equivalent of Khu or Hu (Egyptian) for spirit, manes.
f) Kahu is also the hawk, a symbol of the rising sun of the resurrection and rising spirit of the resurrection, both named Horus or Hu. The human-headed hawk is the symbol of the dead mummy which has become a soul, thus revived with a breathing soul. This leads to word kite (Maori and English) from Kahu as the hawk and the paper toy. When we fly kites we are enacting the spirit-soul of resurrection, especially of the rising sun, thus the warming sun. Kahu divides into Ka and Hu, the sun below and the sun above the horizon. Kahu is Khiu the four primary souls of life. This becomes Kefa, Kife, Kifu, Kefi, Kef, Kep and Kapu as the mystery of life (mes-khiuriu of kifu). This is the Kep-En-Teriu who lies in wait at the four corners, the child formed from the elemental souls of life as the ever-coming one who is re-formulated each time according to needs. Thus different khiurn are formed from a different khiun, different spirit-soul seeds from a different womb. This is the good news, the khut nui, the khiurtniu, the double carton. Khiurtniu becomes Ini-Kuthur to Kuthur-Niu to Kutpur-Nui to Gospel News, the spirit seed formed to meet need. This is black neferkhuri's box.
19. Ukh-Apu
20. Ukh-L-Ife
21. Ush-Sekhu
a) Ku (Hawaiian African) is a four-day Kapu commemoration of the rising up and deliverance from their mythical Egypt of suffering. Four Kapu days answer to the four Keb of Egypt, the souls of life at each corner of every circle cycle being. Ursa Major is the first Kapu cycle. Khiu is resurrection and a form of escape from a former state of being. This process is named Kapu (Khab, Khep, Khem, Khefa, Kep, Kem, Kef, Kepa, Kema, Kefa, Kena, Neka, Kufa, Kufi, Khepr, Kepr) and is the mesteriu of new life, the mystery of new life by way of heat, light, fire, fermentation alcoholic spirit, stimulating drink. Reveals word coffee from Kapu and Kefa. Kefa is also hand, cup, womb, turn, force, seize, lay hold by force, ferment, to heat, inspire, puissance (power, potency, great power, great influence, great prowess, mightiness). Kefa is the personification of Almighty power because Kefa as Ursa Major is the one who pulled the heavens around or led and headed the revolution of the circumpolar constellations.
b) Kheb or Kef, wears down into (Au, AA, IA, Af), the ancient place, the island rising up out of the waters. When duplicated, this is Ati, Aat, Aati, Aatiu, Khept, Khepti, Kheptiu, Khephti, Kheptiu, Aut, Auti, Autiu, Aft, Afti, Aftiu, Egypt (Ekhft), Egypti, Egyptia, Egyptiu.
c) Nubia is the second Nub, the second Hub, Hup, Huf, Hut, Hom (Home, Home away from Home). Home is the place of being Hemmed Up and Hemmed In.
◙ Word Nubia from Nub-IA from Nup-IA from Hup-IA from Khup-IA from Khup-Kheb from Khup-Khup to Khep-Khep to Kep-Kep
d) Word UA-UA is equal to Nubia, the second UA. UA is the one, the one alone, solitary, isolated.UA-UA is literally one-one, and therefore denotes the second one, like Khep-Khep.
e) Word one-one is tu-all-one is tual is word dual.
f) Word alone is all-one from arone from iruhk or irukh from khiur
g) Word one from uhk or ukh from khu. This leaves out the I vowel that makes dual but include the KH duality. This is why word Khiu is two duality, thus four corners. Khi or Khu is two x one. Khiu or Khui is two x two. Khiu as hiku is word nice, Khiu as Kuhi is word Kefa. These two variations relate to Hek and Heka as the khiurt magic power of the circle, the cycle, the overall balance is what is nice because it is based on the four corners of the first four elemental souls of life. Word life and word nice are both based on Khiu and Khiun.
h) Word one from hun from unkh or unhk from khun from khunh or khunk from Khuhk or Khukh
i) Other forms of One Alone are Ene, Une, Onu, Enu, Unu, Ono, Eno, Uno, Ini, Ani, Ina, Ana.
j) Forms of Two Alone are Ine, Ane, Inu, Anu, Ino, Ano, Oni, Eni, Uni, Ona, Ena, Una
k) Word one was previously said to be from unikh as a form of word unique; however unique is based on two as one, while one as two is sameness. This is semantics, mirror image and metaphor that reveals difference does not mean fundamental difference, but rather only a version variety of what is still shared fundamentally. This truth remains through all degrees of separation, including mental cognitive awareness and rejection.
l) Reveal word enough means one spirit-soul is all that's needed
n) Khepti is another name for Nubia or North, the second Khep, the second hand. This is why Khepti is ten and seven.
◙ Word ten from ken from keh from Kephti
◙ Word seven from kepeht
◙ kepeh is pehke is pehti the horizontal dividing line
o) Reveals the double of one into two halves as the womb is ten. The double of one into two halves as womb and child is not 1.5, thus 7.5, but rather 1.4, thus 7. 20 cross of two halves two hands x ten fingers, is 5.55555% of the circle of 360...7 of two hands + 5 fingers, is 70% of half cross and 35% of cross
p) Reveals word best friend is bekh friend is kheb friunt is khep kriunt is khef khiunt is khehk khiuhk
q) Word capricorn is Kapri-Khiurn is Khupuri-Khu-Rin
r) Word perfect storm is Keper-fekh Stiurm from Kfiur-Kfekh-Khiurm
◙ Word almighty from Ar-Mikh-Mikh from Ir-Khim-Khim from Iur-Khium-Khium from Khiumti-Rui
◙ Word Almighty from Mightiuar from Makh-Khuir from Khim-Khiur from Khiur-Khium (circum)
◙ Reveals word circumstance from circum-sta-ence from Khiur-Khium-Kha-Nuti is when each truth takes its position as first, then second, each is a circum-stance
◙ Word Womb from Wombi from Kumhi from Khium
23. Uk-Khtu from Ku-Khut
a) Khut (Egyptian) is the place of the solar resurrection.
25. Khu-Poti
a) Poti (Maori) is the corner or angle (angel, anker, anger, ihkru, khiur, manger from mihkur from khiurm)
b) Word pole from peru from Keperu from Kupuru. Po (Pu, Bo, Bu) as north is also the name of heaven in general as Pe or Be. This makes it easier to see word Being as Heaven-Ank, the Bu-Ank, the Bank, the Bunk, the Bunk, the Bunk Buti, the Bunk Bed, which makes perfect sense.
c) Heaven existing as two halves with the same name has been described as having two different names such as Heaven South and Hell North. Another is Nupe as South-North or North-South
d) Word Ethiopia from Aethiopia from Iethiopia from Iuthiopia from Iukhiopia to Khefti-Opia to Khef-Khef-Khep-Khep to Khefti-Khefti to Kheftiti to Tesas-Kheftiti to Asphidity for front, back, side, side, top, bottom. Ethiopia is the land of Kefa, the Egypt within, before the namers had descended the valley of the Nile, the River Nun. Kheftiopia is the doubled or secondary land of the south and north which was finally upper and lower Egypt that have several geographic ranges. The Upper and Lower Egypt at the northern end of River Nile was only half of the extended Ethiopia. There was always another Upper and Lower Egypt that included the northern Upper and Lower Egypt. The ancestral land is the entire Nile Valley with its contributing rivers, lakes and mountains. As shown elsewhere, Ethiopia is the source of word Utopia. Utopia, though idyllic in its ecosystem, eventually became less idyllic due to human behavior.
a) Khuper-Ra, the re-erector of the dead, thus recuper-ate, repair the truths
b) Any word containing ate, ati, itu, consider kitu as a form, katu, khetu, kapu
c) Khefr is an erector and connector, a former, figurer and shaper of the circle and cycle. Word shaper is word Khepr.
27. Utu-Kitu
a) Word escape is the same word as word educate
b) We escape through mes-education and escape from mis-education.
c) Like all words, word educate comes from multiple formations such as Utu-Kh-Itu, U-Teka-Tu, U-Tekh-Tu, Ut-Ukh-Tu, Utu-Khut, Utu-Khet, Utu-Kitu. Itu-Kitu
d) Utu (Itu, Idu, Utut, Utui, Hutu, Tutu:Assyrian, Tut), command, order, go out, exact, know, make known, reveal, emit, word, heat, water, measure, weigh, light, put forth, jet, put it out there, journey, expedition, go forth, go along, stretch, extend, divorce, separate, divide, unite, precious thing, image, typify, unite, establish,r aise up, cause to stand erect, make fast, handful, tell, speech, tongue, manifest, discourse, throne, eternal region. Utu is part of Utopia, Future, Khetu.