"Free and critical minds can emerge only by a return to the source-the primary sources. A free and critical mind takes nothing for granted and is not intimidated by "authorities" who frequently may be more confused than the general public. Free and critical minds seek truth without chauvinism or shame."-Asa G. Hilliard III

If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

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We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani

Friday, October 17, 2025

It Behooves Me
Exposition Of Recomposition From Decomposition
Word Origins, Definitions, Meanings
Unity Consciousness #3349

(9azzzzzzzzzzzzzzzzzzzzzzzzzzzzzzf of 11)

It behooves me means something is in my best interests, something I'm thinking about doing, something I should be doing, something I'm gonna do. But long before It Behooves Me was talking about you and me as humans, it was, and still is, talking about greater things, greater forms, earlier things.

1. It Behooves Me from Itu Bahu-Mes Miu from Mamit Pihu-Mus Kiu from Namt Hupi-Nuikh Khiu
a) IT (Itu, Mamit, Namt) is the truths of heaven embodied and named spirit-soul as the seed and first form of being named a mummy, the first stage of fulfillment birth and completion. It behooves me means heaven is spirit-soul and creates and transforms self into pieces of its likeness called seeds, Khiu, Khu, Khi, Me, My.
b) Behooves (Bahu-Mes, Pihu-Mus, Hup-Nuikh) is the self-creation womb birthplace of all forms of matter and all forms of power. It behooves me means, this thing I'm talking about that behooves me, self-creates me in a form that allows its power to continue my process of becoming so I may complete this journey, not based on time, but based on task completion.
c) Me (Miu, Kiu, Khiu) is spirit-soul in any number and form.
d) It behooves me because it is the likeness and reflection of my spirit-soul which reflects my place of birth and birth parents and others in the same village, thus it behooves me because it harmonizes me, communalizes me, humanizes me . It behooves me because it reveals who I am.
e) Since IT is a name of heaven, and the other way around, we can substitute word heaven for word IT in each sentence above and reread.

2. Itu Bahu-Mes Mu
a) Mu from Mu-Itu, a form of Mati, the two truths, which is form of Khuti, any number of truths, which is a form of Khetui, all truths, everything.
b) It behooves me because it balances me and completes me, for now, for this stage, this leg of the safari in rasta.
c) Bahu is Bau-Hau is Biu-Hiu is Khiu-Khiu, basically double checks, double handles. It Behooves Me because it helps me check myself before I wreck the rekh in self that is burekh-en-nu (broken new) as self. Thus It Behooves Me to do as the creator, take what is not broken and make sure it is burekhen and fixed and branded as Nu. In other words, everything we currently call, brand new, is actually a redo and review of the old that is nu.

3. Kheft Bahu-Mes Miu
a) Kheft is the western and northern hindward backward lower birthplace that is the first creative hand of power and affecting motion, causing transformation, the left hand. This is the first instance of one hand washing the other, the second helping. Kheft of the south is the frontward forward upper birthplace that is the second creative hand. This is the first instance of one hand squashing the other in order to take control of the process.
b) Khefti behooves me because both hands are involved as needed, when needed. Time always comes for washing and squashing.
c) Bahu has earlier forms in:
◙ Mahu means steam, hot liquid, boiling water, ichor, distilled spirits created by fermenting which creates breath, creates bread, creates various forms of liquid essence, fulfill, wonder, astonishment, admiration. What Behooves Me is a necessary part of my being and deserves my attention and admiration.
◙ Sahu means to assemble, perambulate, set up, charm, drive away the evil.
◙ Kahu is the hawk, a symbol of the rising, resurrection and continuous cycles of moving between four main stages of self, up, down, side to side.. Kahu is Khiu the four primary souls of life. Kahu is Kuha is Keha is word Kefa and Kapu as the mystery of life. Word mystery from mes-teriu, transformation made plainly evident at the corners of the cycle. Kahu is the nalight in day sun who models and frames the seed, while the skylight in day sun, gives it increase.
◙ Akhu is moist meadow, field, wet, marshy for seeds. It Behooves Me because it makes Me, an epitome of seed and soil, then remain an acceptable receptacle for more truths as seeds and soil (nutrients, nurturing things, places, persons). This allows me to maintain oneness with darkness, lightness and their children. Akhu is paraphrased as the convergence of spirits that magnifies their powers.
◙ Makhu
◙ Mashu
d) Bahu contains:
◙ Abu is the hippopotamus, rhinoceros, tortoise, crocodile, dog, elephant. It Behooves Me because it helps me see more, thus understand more about sameness and difference.

4. Khat Bahu-Mes-Niu
a) Khat is another birthplace name, while Niu as Nui is Riu material.
b) Bahu has a form as Bakhu as Bafhu, the breather, the puffer of spirit or aliment of life. Thus in the larger general scheme of things, It Behooves Me because it feeds my spirit-soul with the ichor it needs so I can have vigor. Khat Behoove Me by infilling my bread with breath, causing my soul to expand and my spirit to rise. It Behooves Me because it is me, the self-rising flour made from the all-purpose flower.
c) Word Me is expanded as coming from:
◙ Mu from Mui from Ium from Iun from Nui from Mnui from Khiu from Khiukh.
◙ Mu from Nu from Nuti thus Word Me can also be stated as Meti, Mati and Me Too
◙ Mu from Khemu from Khium, the seat, abode, shrine, womb, habitation of the child, the womb. Mu means make, cause, engender (cause to move to next step, stage, cause to repeat, two spirits interacting is sexual intercourse), water, waters, liquid, drip, drop, running water, inundation, flood, deluge, evacuate, release, empty, spit, emit, menstruate, dismiss, send away, shed, mother, heaven, see, eye, perceive, conceive, discover, try, examine, type, image, portrait, created and existing with, of, from and by waters, time appointed, year, cycle, age, dead, death, fore-knowledge, boundary, dance.
d) Thus Khat Bahu-Mes Nu is the womb of heaven that transforms self as one truth into self as two truths. Eventually, after many transformations, the number of truths becomes so large that it is more practical to call these numerous forms of self by the summary name of everything else and all else. We are reminded that word else is word self by way of word arsu which means the child of the eye, the circle, the khiur which contains the irkhu which is arshu is arsu. Another way to describe the same is that the circle and the opening are named ru. We come into existence in the circle, the escape through the exit called the ru. Existence in the womb is then called pre-existence, and our current place of being is called existence. Ru and Ru become Urru and Arru and is a name heaven. The product and result of the Arru is the Su, thus the Urru-Su becomes Ursu as word else, the El-Su, the Suel, the Soul. In the form of Arsu, word Also is derived. Also and Else are equal. Word else is also hidden in plain sight as erso in word person. Word person is also another layer of hidden information. Word Person is Fersen is Khefersen the repetition due to transformation that results in duplication and variation. Word Ruru is word Role.
e) All this is to remind us that What Behooves Me, Behooves, Self, Else, Also, All Else, Soul, Heaven, Womb. It Behooves Me means something that benefits all forms of self, the ever-coming, ever-going forms of self. This is the karest, which contains arsu. This is why we are one in christ because we are one in karest, the understanding of which, behooves me.
f) By now we can see and hear behooves is word behave. It behooves me because it behaves me. If instead behooves is ebhooves, it becomes word abuse, thus teaches me to abuse rather than behave.

5. Word Behooves is also from:
a) Behefen from Beb-Khef-Nu. Beb means swell up, word bubble, exhale. Beb from Bebe, Bubu, Puf, Pu-Pu, Fuf, Fu-Fu. Khef-Nu from Khetmum the God of Everything from Khetum
◙ Be-Khef-Nu is Bekhofun is Bethoven is Beethoven (Nebethet-Venus, Nebethet-Nut) and Bethaven and Beth-Aven and Beth Oven.
◙ This makes it possible for Khef-Nu as Khetmu as Mukhet to become word Music.
b) Khetmu is Kheb-Ma is Khebma, an early mother name containing the meaning of four-part harmony.
◙ Beb-Khebma becomes Bekhem is word Beckon. It Behooves Me because it beckons me.
◙ Bekhem is Bekhme is word Become. Khat Behooves Me Becomes Me.
◙ Bekhem is Begem is Begen is word Begin.
◙ Bekhen is Khenbe is Can Be. It Can Be Me is What Beckons Me, Begins Me, Becomes Me.
◙ Behoove from Be-Khebma. It Behooves Me because it helps me be like my mother, the four truths of myself called the four inseparable aspects. I am the Bekham Mu Fruit that is the Back And I'm Proud, another form of Um Bureck And I'm Proud, Pru-Ut, Prutu, Pre-Te, Pretty Proud.

6. I can only become in the likeness of the seed that I am and the womb that nurtures it forth. It Becomes Me when It Behooves Me, allows me to Be Me, Be Ma, the Fruit brought forth to fruition as Fruit-Nui. Word Fruit is Pruti is Plutu, thus we unite the Bekham with the Plutu and we get Bekam-Plutu is Becom-Plete is Be Complete.
a) Reveals word unite and word unity and word unit and word union and word universe have most (mest) part origins in forms of nuite and nutiu and khiun. Nuite is one path to word annuity, meaning repeating cycles, thus united cycles joined each step of the way and triple-joined at each corner. This is due to the word joining (khuining), the Kembinding (combining) of two truths in an apposite opposite relationship. This causes continuous back and forth movement of energy due to diffusion caused by confusion. This causes forever togetherness until time and/or tasks are completed. It Behooves Me to understand the caveat emptor to what I buy-into and accept into my being, and also what I create with my being. This is the note to self-creation written by Kheper to self that It Behooves Me to understanding what I am setting in motion.
b) Let the Bekhur Pekhuir is Pekh and choose carefully is word caveat emptor from Khium-Maut-Runnut-Urt. A connection is to umpettur from word trumpet that is basically about that which is created and released, captured in logic, released in spirit motion called actions, behaviors, expressions, manifestations. Umpettur is also a form of word computer from palm-petar meaning to take into account and reckon each and every thing. Caveat Emptor means to be so in tune with self and all else that your sensing abilities are so heightened, deepened, widened and centered, that they allow you to notice things and discern things as easily as hearing a trumpet. This primarily applies to noticing what is true and not true. Whatever you buy into, remain keenly aware.

7. Ikh Khe-Khiun Nuti or Nui. Word Nut includes meanings of reckon, combine as needed in order to distinguish, how, where, which one, how much, thus knowledge of how to use Nui, Rui, Khiu. Nut in the form of Tun, then Ten leads to word Tend, take pride in rising in knowledge of self, take account, reckon, each and every, fill up, complete the total. In other words, word ten and number ten is the continuous motion of taking account, reckoning, keeping track of everything, properly discerning, distinguishing, understanding and dividing truths. It Behooves Me to understand that whatever behooves me, is combined with the total of Me, thus either adds, subtracts, multiplies or divides, Me. Dilutes me, pollutes me, concentrates me, purifies me.
a) A few more variations of Behooves are Khekh-Nui and Khiukh-Nui.
b) Khiun also has other forms such as Khe-Hu-Kin is Bhe-Ho-Sif as in Khif, Khept, Sep, Siv, Sieve). We pay particular attention to word Sep as also part of word accept from Akh-Eps from Akh-Sep from Makh-Kep from Khekh-Khekh. Akh the wise one. Sep is examine, verify, judge. Thus whatever we accept means we have checked it out and it double triple checks out and fits into the journey path our spirit-soul is supposed to be on. In current practice we skip over this verification process and substitute it with belief, faith, trust. To accept something implies making a choice, thus thinking it through, rather than being through thinking.

8. It Behooves Me means in my best interests, because word best is word bekh, bakhu, bekhma.