Once I have decluttered what causes me to stumble, fumble and stutter, and I have accepted the challenge to change, that was re-issued in Worshipers Worship Part 1, it's time to reorder, redo and re-sequence what's ongoing in my life-cycle.
I need to stop going into a religious house of worship pretending to be worshiping with great fervor.
I am only self-deceiving myself with this notion.
This type of public worship is the weakest form, and is akin to lipservice and placation of my self-estimation.
Much better for me, we, thee and my deity (khuti), if I worship first, daily, in my own home. Get my head right so I am lead right from morning to night.
I should do this in conjunction with the congregation I am part of. We should divide into groups according to need, and go to houses and do repairs, plant gardens and whatever need be. Isn't a food garden a small slice of the heaven we are trying to get back to?
We should do these things instead of going to public services, sitting, singing, listening, praying, paying and feeling good that we've done a darn good thing with all our belief and knowledge.
This then is the revival of real preaching, worshiping, reaching, teaching.
This is reaching out to God using the hands of God entrusted to us.
My hands, are our hands, are the “what's mine is yours” type of helping hands that are supposed to continue the trend of hending a hand.
Every time any part of me moves, I am already exhending a hand to something. No matter what I am doing and not doing, it is lending energy , sending energy to those places, keeping them trending. Keeping them going. Word going is Ghoing is word Moving and Khu-Ank and word Ankhu.
This is a more comprehensive understanding of worship and worshipers.
If I am worshiping by going to public houses of worship for the sole purpose of trying to get closer to God and to get to heaven, then I should follow what Jesus told disciples to do in the Jewish-Christian-Muslim context. This is generic general instruction for good people, decent people. These basic simple instructions apply to any religion, if it's main way of worship is worth-it, the salt of the earth.
1. Feed me, give me drink, clothe me, visit me when I am sick or in prison, house me if I need a place to stay, help me whenever I need help with whatever I need help with. Jesus equated all these actions with the word righteous and life eternal (Matthew 25). This then is the meaning of, “going to church.” What Jesus said we should do, satisfies Hebrews 10:25 and Act 2:42-47 and Colossians 3:16.
2. Deuteronomy 16:16 does not support the need for church-going, since the presence of God in the Ark of the Covenant is now replaced by the indwelling Holy Spirit.
3. Luke 4:15-16 also does not support church-going, because Jesus only went to the synagogue because that was where the people gathered to worship due to a habit leftover from the days when the Ark of Covenant existed. Yet we know Jesus preached wherever he was, including the form of preaching that was helping people with basic needs. Jesus was out and about in the community, not holed up in a public place of worship, then afterwards, going home, thinking he had done his duty for that day, that week.
5. Also in John 21, Jesus says to Peter, if you love me, take care of the children and the adults. Because understanding is a train of logic and train of thought, Jesus is simultaneous saying, remember, this is the bedrock foundation of honoring me. Jesus is also simultaneously describing true love, because Simon Peter Kefa, son of the Jona birthplace, represents the rock solid foundational basis of faith and belief. The message to all disciples (followers seeking to be salvation secure) is, though you deny my teachings three times, get off track lots of times, get lost and stumble, get back up and get to it how I told you to do it.
6. Ephesians 2:10 says, For we are of God’s making, created in union with the Messiah Yeshua for a life of good actions already prepared by God for us to do. [God does not sit around praising God and neither should we spend a great deal of time praising God in this manner.]
7. Sharing resources is shown throughout the JCM bible.
Word Clutter is Khet-Ter from Khut-Ret from Khukher is Khekh-Rui and Nui. Clutter are the leftovers of creative processes of spirit-making. Things accumulated, no longer needed. These pieces have to be defragmented and stitched back into the mest and rock . For our current purposes, clutter is logic that does not fit. Clutter is things that do not benefit myourself primary purpose or secondary purposes.
Yet Another Way To Rethink About Worship
To worship is to manifest abilities in accordance with primary purpose and secondary purposes. Believing in God is not as important as growing in “knowing yourself” (showing woursehp). This then is the mest prevalent best evidence, of both my belief in God and my knowledge of God.In this manner, no human-made buildings, or human projections constructed, can contain or restrain the reach my spirit motions preach.
It is only when my movements are within the context of that designed to keep me weak, that I can be beat.
Word Preach is Khuakh is Wruisp is Wursip is Worship.
Taking Another Good Look At Yourself, Your Worship
Word Self is a short form of word Myself and word Yourself, These three have a combined form of Myourself,1. Myourself is Myo-Urs-Elf is Khu-Uhk-Uhk is Khu-Ukh-Ukh.
2. Myourself contains:
a) Word Me from My, pronounced Mi instead of Mee.
b) Word I from My, pronounced Mi instead of Mee
c) Word My, Word Myself
d) Word We, as the mirror image of Me
e) Word Us from Ous from Our, or from Usm from Oym. Usm is word Mes
f) Word Mine from Rumy is Remi is Mire is Mine
g) Word Own from Oym from Myo, as in Mio My. Mio means My in Italian.
h) Word Own from Elf, Word Each from Ours from Uahk from Uakh.
i) Word Seed Sown from Kuuh-Sown from Your-Self. Since word Kuuh is also Keep, the word becomes Keep-Sow-N
j) Word Yourself, Word Your, Word Yours, Word You
k) Word Ourself, Word Ours, Word Our
l) Word Self. Myou-rself is Me and You Are Self
m) Word Else from Urse is Ursu is Suur is word Soul, word Sure, word Cure, word Khuu
n) Word Soul from Your
o) Word Source from Su-Ur-Ku from Seuryo from Yourse
p) Word Cursive from Cur-Sifu from Corsefu, Cursive is the signature string of letters that connect and form the continuity of the creation, and is name (manu) as a testimony and attestation of the formula in writing. DNA Kna exists as cursive writing. This is signature, the khi-nature, the sakh-terui.
q) Word Khekh from Khu-Ukh from Khu-Ukh-Ukh
r) Word Kherf from Khekh and Rself
s) Word Kerp is word Help, which shows Self-Help and Help Yourself means change yourself and influence transformation in some or all of these other forms of self.
t) Word Kherpu from Kherpiu from Rselfou
u) Word Perfect from Kherfouhk from Rselfouym from Myourself
v) For some reason, word Norfolk is revealed to lead to word Khen-Nefer.
w) Word Folk from Ferk from Kerf and Self
x) Word Ru-Ukh from Ruoym
y) Word They from Theoy from Mrouy from Rouym from Ruukh
z) Word They and word Them from Fles from Self
aa) Word Theory from Theork Theorkerf from Msuoryelf
ab) Word Theorem from Theo-Rem from Myou-Res
ac) Word Theorem from Theo-Rem from Myou-Ref
ad) Word Them from Theorem
ae) Related is word Neighbour, which contains the Bour of Your; but more fully is nuikhkuuh is Khu-Ukh-Nui is Khekh-Nui and Khekh-Rui
3. All of this is a significant expansion of “Me, Myself and I,” and of the truth of “What's Yours is Mine and What's Mine is Yours.” two phrases often separated and only applied singularly.
4. This shets light on, “On My Own.”
5. All of this is who and what worship should be devoted to and directed towards because each form is a form of myourself and your Lordship. This always all ways extends way beyond humans and into the rest of the creations in this natural world. Everything about myourself is a sibling from the same womb, a semblance, a womb-ankhu, a khepra-ken, a meskhen-ka, a mes-kha-khu, a khuakh-mes, a ges-preach-er, which sounds like guest speaker, and is exactly word resemblance, a résumé-blank.
Also reveals an earlier form of word simba is simbha from Skambha, the source and being of breathing. Thus although many internet sources say Simba is Swahili for lion, the lion is just a symbol for breathing as Spi-Ret, Spirit, Kha-Hek, Kh-Heka, Ur-Heka, Ru-Ukh and as Ah-Ha, as first hindmost, first midmost and first foremost. This is the all most, the all mest, the mest of all, the most of all, the best of all, the All God, the All Good, the Not All Bad.
Further reveals word being from bha-ng from bha-HK, repetition of spirit motion. Being should be pronounced Beh-EE-ng.
Continues to reveal word breath from khuakh (same as word preach). If we are breathing, we are preaching, saying something.
Word being also from bheing from bheang from breath.
These revelations are one reason why I continue to let it flow, from the tepru rem to the neteru spring spigot, work through these word forms, walk through, becoming a step, by step, and following the path listening lays forth.
