There is always more than one way to do something. Likewise there is always more than one way to say something. Sarcasm is saying something that means one thing, but also means the opposite of what is said. More fundamentally and more completely, sarcasm is repeating something and giving it the same meaning or different meaning. Say one thing, mean one thing and also mean the other thing. Sarcasm is the existence of two meanings, outer and inner, revealed and hidden, comprehended and intended, not comprehended and unintended. Sarcasm is expressing the same thing differently samely, differently similarly, differently oppositely, differently adjacent, differently perpendicular. Sarcasm is like spirit-soul, it is a part of everything, it is in everything. Sarcasm is spirit-soul. Sarcasm is the inherent essence of everything that exists and all meanings of anything that exists. Sarcasm is every word in every language. Every one of your identities, is sarcasm. Gossip is sarcasm. Truth and lie are sarcasm. Mother and Father are sarcasm. First and Second are sarcasm. The known and unknown are sarcasm. Anything named and unnamed by any creation, is sarcasm. Illusion, Delusion and Reality, are sarcasm. Ignorance, Education, Miseducation, Belief and Knowledge are sarcasm. Wisdom and Stupidity are sarcasm. Life and Death are sarcasm. Creator and Destroyer are sarcasm.
1. Word Sarcasm from Khir-Khesm from Khiur-Khusmn from Khiurk-Khushmina) Khir, word, speech, revealing, imaging, picturing.
b) Khesm from Sekhem, is the holy of holies, the inner place. Variants: Har-Khes-Adytum, Kar-Khes-Bekh-Atum, Khoi-Bushman, Word Gasm, Word Plasm, Word Prism, Word Ism, Word Schism, Word Chosen, Word Sarcastic is Sarcasmic is Sarcasmakh is Sar-Chess-Match
2. Saur-Khasm from Kriu-Khasm from Khiu-Khasm
a) This contains Aur-Ghasm to Orgasm. An orgasm is a khiur gasm is the release of the khiu, the primordials, the essence of being from a being. This creates the orgasm snatem, which becomes word organism.
b) Word organism from Urkha-Natm from Rukha-Snatem from Ru-Ukh-Mut-Snatem or Netem.
c) Snatem, applied to the mother, is to bear, repose, be at rest, peace, please, sweet, agree. Snat is word sent and means to seed, conceive, gestate (develop, build), found, establish, create by tying, thus increase in number, thus add. Word add from snat. Word adding from snatem. Kheru is the word, the voice. Makheru is the true word, true voice, teru word, teru voice, khiu word, khiu voice Ma is true, heaven. Kheru is Thero is word thorough from kheru-kheru. Kheru is Thero is word Throe is joy and pain of creation sensation, the hurt so good, mis so bad.
Briefly, Tma (Tem) means hear, blind, deaf, dumb distribute justice, make truth visible, satisfy, shut up, the completed and perfected whole, renew, make over again, the second time, ut, cut off, divide, make separate, district, village, fort, community and total, team. Any number or any combination of creation, is an organism.
e) Word organism from Urkhe-Nist-Um from Makheru-Nist.
Nist is Nest is Mest is Womb.
f) Word organism from Arkh-Nakm from Khar-Nakh to Kar-Nak
g) Word organism from Ur-Khi-Nism from Khiur-Nikh
Khiur is word story, word tale, word teru. An organism is a story.
h) Word organism from Ur-Ka-Nism from Niur-Kha-Nukh
i) Word organism from surgahasm from Saur-Ghasm from Saur-Khasm to Sugar Shack
j) Word sugar from surgahasm from Khur-Shasm from Khiur-Snatem.
k) Word sugar from Su-Agr from Shu-Ikh from Khiukh
The black sun as Kak, is a short form of Chugh-Ra (Khukh-Ar).
b) A form of the one who kills organisms is word Orkin Man from orkaninm is a form of organism. 3. Ir-Kha-Tsem from Khir-Khat-Sem
a) Khat is womb as universe, heaven, earth, waters, land, build, form, weave, knit, the loom, circle of time, first weaver, first knitter. The womb is the mer, the rem, the rum, the rumi, the rema, the rium (b-rium, briom, word broom, word bloom). The bloom is rui is wept, weeped. The broom is used to bring together, gather, swept, sweep.
b) This reveals the likely source of word stibium. Stibium is a black substance equal to mest (stem, stum, stom, stim, stam) and kohl (kuhi, khiu, equal to rui). Thus word stibium from stim-rium). Word black from (mrihk, mirst, mistr, mestru). Along these lines is word stomach from stum-akh (mest-kha, the mixing bowl of the living and the dead)
c) Sem means join, combine, likeness (word same)
4. Har-Kas-Tem from Khiur-Khis-Khium
5. Har-Khesma) Har is Sar is Car is Cir is an abbreviation of Cir-Cer, word circle, which is another way to say, a creation (Ker-at-nui). Using a serrated knife (created khifu), a circle begins as one thing divided into two things. A circle is one division and two divisions, a one-two and a two-one.
b) Word creation is an abbreviation of word celebration. Cel-ebr-ation is cle-ber-ation is cre-ber-ation. Celebration is the same as word circulation. Also word elation, which speaks to ripple effect of the joy of organism creation and orgasm.
c) The beauty of sarcasm allows us to find our way from creation to celebration to many other words such as murmuration, uberation, apparition, aberration, reverberation, abbreviation, division, dimension, ration and lots more.
d) Word responsible is res-pon-si-ber, thus contains word circle as res-ber. This leaves pon-si as khiun, kenti, typhon, siphon, kef-nu, tefnu. Word responsible can now be understood through the sum of its parts. Then we can continuing using the fantastic sarcastic by going back and fetching what was just restated two messages ago: word response from res-henti, res-senti, res-kenti and res-tenti, each of which include the meaning of take account, keep track, reckon, how, where, which one; separate as needed, distinguish, thus know how to use what is available. This is part of what it means to be a resident, have a residence, and be present in the tent. To be present is to be accounted for by being deemed and held accountable due to being mature in knowledge of self and all else. e) Remembrances above are now tied with the now-you-know-the-meaning-of-the-double-grainbow of word nucleus which has many paths, one of which is from Kar-Nu-Kar (circle within circle) from Khar-Nut-Khar to Kar-Khar-Tun to Sar-Katun to Sarcasm, which is also the same path to word Nutshell, the inner and outer circle, the inner and outer meaning. Word Nutshell from Casm from Kasm from Katn from Katun from Khar-Tun to Nut-Khar to Nut-Shil to Nutshell.
The nucleus is the head of the snake called serpent is serpatn is sercasn is sarcasm. The serpent protects itself with forms of self (serp, kerf), four of a kind as forms of ser, are circle, soldier, war, dracula. Word serpent also from Kerf-Nut and Khuser-Put-Ten-Ten. This reveals another path to word Punt as a name of the birthplace Khent, Khiunt.
f) Khesm expands to Khes-Tem to word system, and since the ecosystem is entirely made of sarcasm, then another path to word ecosystem must be a from of Ukh-Ser-System from Khuser-Khesm.
g) We can now see how Khem as the birthplace is from Sekhem, and since Khesm is also the birthplace, then Khesm must be from Khesem (Khemes, Khe-Khe, Khekh, Khiukh) that leads to Sekhem. Khesem is the birthplace in internal double motion, while Sekhem is the birthplace in one internal motion and one external motion. Thus, S as the causative prefix, is She (Shu, Khu, later Chu, Cau). This S exchanges with T and the earlier K, H.
6. Sar-Khes-Im from Khesarim from Khesarmum
a) Since the arrow is a symbol of the equator and meridian, it is also a symbol of turning the corner and turning back. Thus the arrow is also named Khesr. Khes means to stop, turn back at a certain point, and return by main force, as the arrow from the bow when drawn to form the full-circle. The Khesrs or Khesarim, are the returning circle-makers and benders of the bow of Seb (Keb, Ursa Major). Khesr is Jasher, thus the Khesarim are Jeshurun. The Book of Jasher is the Book of the Bow and Arrow. The great Khesr (returner by main force) is Mashu (Kepheus), the bow-man, who in Israel was the king or lawgiver in Jeshurun, the heaven of the Isharim, the ten tribes (constellations) that preceded the twelve. Each constellation represents a law, thus a commandment, thus the ten commandments are based on the ten constellations which must have been a southern circumpolar configuration. As knowledge of the heavens expanded, so did the commandments until they reached forty-two. Additionally, Sir Khesr and the Sir Khesarim are a group of sarcasm from the chasm of the khesm. Chasm is still pronounced Kasm. All human titles such as Sir, Knight, Doctor (Katser) and all others, are forms of sarcasm that are names of things above before being used on this earth. They are also names of things below used by Africans in Africa Proper, before being used elsewhere by Africans in the Diaspora, some of us are sure proper, most of whom are sure improper.
c) Um (Im, Ium, Am, Em, Om, Hum, Hem,Hom, Him, Ham, Aum, Uam, Uim) is make, make senti (make sense), cause, engender (cause to move to next step, stage, cause to repeat, two spirits interacting is sexual intercourse), water, mother, heaven, see, eye, perceive, conceive, discover, try, examine, perceive, see, conceive, discover, a time appointed, type, image, portrait, likeness, mummy; created with, of, from and by waters; existing with, of, from and by waters.
d) Um from Khum from Khium from Khiunm to Khiuma.
7. Sar-Caesim from Kar-Khesim from Kar-Khesmi from Khiur-Khesti
a) Khest is an established district because Khest is a form of the two truths which forms a circle, an established district.
8. Ser-Kasm from Ser-Katau-Khasmiru from Katserau-Khat-Miru
a) Katserau is the hands of the creator who creates whatever whenever wherever there is a will to fulfill the need-want incentive.
a) Seker is force, power, potency, and Sekhet, the two-handed double force of the equator. Word force from ferku from kerfu and Kefer.
b) Seker is Suka, Sukat, Sukhat, Sua, Seket, Sekhet,Serket, Serkhet, Serk, Serker, Serkher. Sua is word south from Suka-T or from Sukha. Seker means strong, mighty. cut, wound as a sacrifice, liquid, drink, flood, ferment, spirit, inspire, illuminate, influence, suggest, sexual communion, Ur-Heka, shrine, gate, enclosure, protect, horizon, house, write, depict, portray, go round, a group of stars called Sakhu (Mama Khu, Mama Sau, Mama Ma Khusa). When the sun is in the south, Seket rules with strength, but rules with weakness in the north as Seker. When the sun is in the north, Sekhet rules with strength, but rules with weakness in the south as Seker. This is the same for east and west.
c) Iuma is sea, water (Ma) that comes, brings, goes, takes (IU), thus is the tidal motion of water caused by Khekh the transformer change agent. Iuma from Huma from Mhau from Khau from Khiu. Iuma as Huma as Humi as Humid, speaks to Khiut to Khiukh, speaks to the double effect of water coming, water going, both affected by Khuit (Heat).
d) Iuma is more fully the tidal motion of truths, especially the four truths at the corners anchored by the fifth truth in the center. This leads to Uami to Wami to Whammy to Mami, Umami is likely from Iu-Mami from Khiu-Mami from Khiu-Khiu, the double-double tidal motion from all four sides, and possibly boosted by the whirlpool in the center. 10. Serka-Snatem
a) Serka, obliterate, finish.
11. Tser-Khetem
a) Word Tser from Tsiur from Tsuri and Tsera from Kheru from Khiur afrom Khiurk, Khiukr, Khiurh, Khiuhr. Tser is head, chief circle, thus the main Tser is the Universe, the primitive spirit-soul power source force. All two-truth pairs are equal or lesser forms of Tser, which is the same as Maat, the weighing of truth conditions before taking action. This process includes, sowing seeds, cuting, inscribes, carving, engraving, sculpting self, arranging, distributing, conducting, extending, rising, laying out, stretching, uncoiling, unfolding, spreading, watching, disposings, regulating, temple, palace, seat. The opposite meaning for each of these is also true and included. Each of these meanings represent the action, person, place, thing, thus the noun and verb, thus the complete sentence.
Sar is Seri (Egyptian), chief, head, leader, consoler, comforter..
b) All circles are tsers with both a head and a tail, thus sometimes the tail does wag the dog, just as much as the dog wags the tail. Head is first; tail is last, the head is last; tail is first. Two forms of the head and the tail, the tail in the head and the head in the tail, are Khekh and Khikh, which become word click, word clock, word tick, word tock, word cock and word pit, which become combined as word cockpit as the seat of control. Word control from khiu-tsera to khitserau to khatserau to kaiser to Caesar, each meaning head and tail combined, the first and last word, ruler of the inner courtyard and outer courtyard (khiurtkart, circle). We can see that all these mean the center and the extent of rule. Word center is centser is centrer is word control, thus the center of control of the center and the circumference.
c) Tser and Khesr are two forms with the same origin. User is an earlier Suser for the regulator and arranger, found also in Susru, a surname of Anu as the founder, with a still earlier form in Khuser, from Khus (Khes), to found, build, construct, ram, beat, pound, crush, establish, make a road (ruit). This is the Khuser (Khekhr, Khiurk, Khiukh), as the sign of power, valor, sustain, maintain, rule, but when the time comes, the reverse is true and Khes also means to dance, bend, lie down, be abject, kneel, adore, entreat. These meanings are not separate events, but also simultaneous, thus to be a ruler requires bowing down and bowing up to something.
d) Khetem or Khetmu is the Seal-ring and Letters. Khet means to cut, stamp and seal khiu, rui, nui to form sarcasms from the sarcasm.
a) Skhau is scholar, scribe, write, writing, letters.
b) Skhi (sky:English), image of heaven. Ski (Egyptian), elevate. This reveals Ski (English) means to elevate and descend, thus is not based on snow. Ascending and descending in any manner, is skiing.
13. Ker-Kes-Mes
a) In a Persian account, Nimrod, in an ark (a kar, a circle of four corners), formed the project of being, which was picked up in the claws of four immense birds and carried to heaven. These four birds are called Ker-Kes, but are simply representations of the four souls of life of water, fire, air and earth. In Egyptian, Ker is the claw, and means to seize with the claw, lay hold, embrace. Khes (Khas, Khus, Khis, Khos) signifies to found, build, tie, construct, embalm, bury, funeral, burial-place. The first ark recognized was the circle formed by Ursa Major Constellation. Ker-Kes leads to word circus and word carcass. Kes (Kas, Kus, Kis, Kos) leads to word coffin through Tefun, Tefnu, Typhon, Kefnu, Khepnu. Kes leads to word casket from Kas-Khet. Khes as Khis, is the Kiss of life and Kiss of death and Kiss of Luck (Ruhk, Khur) and Kiss of Lick (Rihk, Khir).
b) Khes from Khekh from Khiukh. Khekh has a whole bunch of meanings, some of which are: repeat, turn back, return, the turner back, the returning one, the place of turning back and returning. In order to turn back, there must first be a going forth, thus Khekh means forward and reverse, thus the full motion is Khes-Khes, Khest (Guest), Khesti, Khekhti, Khekht, Krekht, Rekht, which shows how many words are formed by turning the word back and spelling it in reverse, stopping, staying, binding, tying, all this forms a period of time, then repeating the process in reverse and/or continuing the process by continuing to change parts of words (circles, truths, creations, beings, spirit-souls, apple-cations, applications). Variations: Ces, Ches, Cas, Chas, Chus, Cus, Chos, Cos, Chis,Cis, Hes, Hos, Hus, His, Has, Cricket, Click It, word Stick, ticket.
c) Word Cassiopeia from Khesti-Opia. Cassiopeia is the seat or throne or chair of Kefa or Khep, Ursa Major, the lady. Cassiopeia also plays an important role during the Age of Kepheus, right now.
d) Mes denotes birth or re-birth in the Meskhen.
a) Can-Can is movement, dance intended to provoke desire.
b) Kes is dance, allure, entreat. AN is show, wanton, be wanton .Kes is Sek is word Sex. Kes is Res is Ser is Ter is Ret is Rut is Rep. This is why the physical sex of some animals is called the Rut.
c) Ter (Ret), to engender (cause to move to next step, stage, cause to repeat, two spirits interacting is sexual intercourse, simply put, enable).
15. Tser-Khes-Ment-Khat
a) Menat from Menkat from Ment-Khat is the measurer by the moon, used to measure gestation, menstruation, days, periods, weeks and months. She is creator and potter whose womb is the vase. Also the wet nurse who breasts provide nourishment.
a) Mehi, to fill, be full, fulfill, be completed.
