"Free and critical minds can emerge only by a return to the source-the primary sources. A free and critical mind takes nothing for granted and is not intimidated by "authorities" who frequently may be more confused than the general public. Free and critical minds seek truth without chauvinism or shame."-Asa G. Hilliard III

If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

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We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani
Showing posts with label symbol. Show all posts
Showing posts with label symbol. Show all posts

Tuesday, October 9, 2018

Nachash, Nehushtan, N'chushtan Serpents Definition & Meanings
Unity Consciousness #1467

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(Part 9mw of 11)

As discussed in UC#1463, God told Moses to make a graven image of a serpent. The serpent became known as “Nehushtan.” (2 Kings 18:4)

Nehushtan in King James Version comes from N'chushtan in Complete Jewish Bible.
N'chushtan in CJB is a form of Nachash in Hebrew. (NG1 293/311)
Nachash in Hebrew is a form of Nakhakh in Nile Valley languages.
Nakhakh is a form of Akhekh & Khekh.
Akhekh & Khekh are the two truths as Night & Light.
Some word variations of Akhekh & Khekh are naga, naka, nakak, nakhakh, khakh, kak, kek, kick

Akhekh represent darkness and the serpent of darkness night, blackness and the unknown.
Khekh represents lightness and the serpent of lightness, day, whiteness of stars and the revealed.

Form variations of the serpent are: monster, devourer, dragon, viper, gryphon

Once again we are reminded Nehushtan of the Christian Bible and N'chushtan of the Judaism Bible are symbolic of the feminine. And this is why those symbols had to go. And this is why those symbols and their human counterparts were portrayed unfavorably in many ways until the thinking and behavior of generations was changed from glorifying the feminine to vilifying the feminine. This is not all about the female. It's about what happens in the case of all forms of two truths, the first becomes last like night and light, and then, after a while, the last becomes first. Over and over, round and round, all forms of the two truths have their day in sunlight, moonlight and pole star light. All things rise and all things fall. We know this.

Nehushtan in Moses' day was a serpent that gave life; however, when referred to it later days it was viewed unfavorably. Its venom and veneration wore off.

On an elemental note: the serpent, since it is a kerub-nuter, also represents the child. As a result, the serpent also represents the ever-coming one, Horus, Heru or Jesus.
Another of the many names of the serpent is “Messi”, the serpent of the “Sacred Word.”
Messi the serpent is said to be the serpent who seduced Eve. This Messi is the same as the Meshiach and the Messiah. Therefore, the serpent who seduced Eve is Nachash, thus the serpent is Nehushtan. (NG2 339/347)

So, since the serpent in the tree is portrayed as dark, deceitful, evil and the devil, we again understand why. It's because the serpent was originally a symbol of darkness and female and black female. We know the Judaism and Christian Bibles are white male religions. So these religions had to put the female symbol as a form of evil and also put the female human as a form of evil. These religions doubled down on putting down the female, making us a afraid of the dark, and disrespectful of blackness. It worked. Even so, this process began in Africa and it's not the first time the cycle has repeated itself.


Copyright 1995-2018 Ancestors through Usekhu. All Rights Reserved.

Asherah Tree, Naga Serpent, Cherubim-Nuter
Unity Consciousness #1466

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(Part 9mv of 11)

Trees, serpents, mountains and water as kerub symbols go back tens of thousands of years. (NG1 380-1/398-9)

The Tree is a basic universal symbol used as a metaphor for many things such as mother, father, child, two truths, seven truths and more.
Seven trees in a sacred grove or a tree of seven branches has been used to symbolize the seven elemental souls of life. In some cultures, this tree has been called the Tree of Life, The Tree of Knowledge, Tree of Dawn, The Tree of the Serpent & The Pair, The Naga Tree, The Asherah Tree, The Sacred Grove, The Grove, The Mount, The Tree of Two Truths. Just as all cults of current religions are rooted in the mythology of the underworld paradise-heaven of Amenta, so are their versions of the most sacred tree. (AE2 604/68), (AE1 454/464), (NG1 294/312, 354/372, 357/375)

Asherah Tree

The Asherah Tree also symbolizes the goddess, Queen Mother Earth, whose khekh's desire is to be fekhed constantly so she can bear offspring (elements of life) continuously to nourish all creations she was born to support. (AE1 107/117)

The tree, pillar, and cross are all combined in the Asherah or Grove. (NG1 393/411), (NG2 295-6/303-4)
The Asherah represented the feminine tree of life which evolved from the Egyptian ash or ashr.
In addition to the numbers mentioned above, the main numbers associated with the Asherah are seven, ten, and thirteen, all of which are feminine.
Thirteen is the number of female periods in the year of thirteen months of twenty-eight days. Ten of these periods are lunar months which is the time of gestation. Asher signifies number ten.
The tree also represents the Two Truths of menstruation and gestation. (NG2 295-6/303-4)

So now when we encounter trees and groves in our religious cult-ures, we can be understand more about the underlying meaning, which will bring more light to other parts of the texts. It will also help us understand the reason why the female and certain symbols had to viewed unfavorably. It was due to the changing of the Ages. And this is why things are again changing due to the climate of logic that is changing the Ages. Superhuman logic changes human logic. As we begin to grasp these things, then we can move on to even more understandings such as the word “Asar” also being used to describe the phoenix as a bird and the phoenix as a tree. A phoenix is a cherub, an ever-coming and ever-going two truth symbol.

Asar as the bird is the “bennu asar,” usually identified with Osiris. The bennu bird is shown in the Asru tree over the tomb of Osiris. (NG1 43/61)
Asar as the tree is the asherah. (NG2 341/349)

The phoenix is the bird of the Great Year. A phoenix cycle is 500 years. For 500 years, one truth falls and one truth rises. There are 52 phoenix cycles in a Great Year' therefore 500 years is one Great Year Week. So when we are thinking about time on our small Earth, we must realize our small Earth is being governed by the Great Year, of which 71 years is one day and 500 years is one week. The current status quo has been in power for an extremely short period of time and it's already their time to go. Be encouraged and work, if not for self, then for ancestors and descendants by establishing enduring patterns of thinking and behavior that matter during every Age. That matter when “disaster” strikes and that counts towards the good life. (NG2 178/186, 340-1/348-9)

Naga Serpent

One of the meanings of naga is snake.
Before the use of the term Naga Serpent, the serpent started out as a feminine symbol just like the tree and just like all other symbols because the first truth recognized was the female in superhuman nature as mother earth and the female in human nature as mother who gives childbirth. To be expected is the serpent as a representation of water. One symbol was the abyss of water that gave birth to the serpent of water, the Nile River, same as the abyss of heaven giving birth to the Milky Way serpentine stream. (AE2 427-8/437-8)

In addition to what a cherub represents, the five-headed serpent represents the five day's menstrual flow. The nine-headed serpent represents the nine solar months of gestation of fetus in the womb. The ten-headed serpent represents the ten lunar or menstrual periods. The two-headed serpent represents the two truths. (NG1 339/357 )

There were no actual seven-headed serpents on Earth. The Serpent of Earth was imaged as a group of winding stars which did have seven stars as heads. This imagery was then put in the form of an earthly serpent to represent the above and below in one. This what a cherub is, two truths in one.

The Serpent was called a snake, naga, naka, nake, neke, cobra, dragon and crocodile. There are more specific names such as Sesha-Naga, The Black Jaga-Naut, the Dragon of the Seven Stars, Serpent of Eternity and Ananta, the Vague Infinite.
The Dragon cast out of Heaven or The Serpent cast out of the Tree & Garden are forms of the constellation Draconis that was cast out of Heaven as the Age of Draco moved out of this portion of the Galaxy out of sight. This was not the most recent passing of the Age of Draco. It was at least 30,000 years ago. (NG1 350/368)

The bottom line is that the tree and serpent are kerubim cherubim two truths. Their imagery represent the earliest foundations of sign-language and understandings still present in all languages, religions and cultures, however murkily recognized. All symbols first represented the feminine and have been changed to represent the masculine. This is the natural progression of things. In the process, the human female was also downgraded throughout human cultures. One of the ways is the female as the provider has been replaced by the male as the defacto provider. (BB 208-9/220-1)


Copyright 1995-2018 Ancestors through Usekhu. All Rights Reserved.

Monday, October 8, 2018

What Is A Cherubim? | Expanded Definition, Meanings
Unity Consciousness #1464

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(Part 9mt of 11)

Cherubim and cherub are words I first encountered in the KJV version of the Christian Bible.
K'ruvim and kheruv are the same words in the CJB version of the Judaism Bible. Language in the CJB is closer to the original version from Africa than current Christian versions are.

Absent the benefit of investigation, I took for granted Cherubim meant angels of high status.
With brief investigation, it seemed like cherubim meant angels who sprouted wings for special occasions, sorta like caterpillar, butterfly.

Upon Further Review

Cherubim means two cherubs. What then, is a cherub? A cherub is:

1. A way for God to travel from heaven. In 2 Samuel 22, David says the Lord came down from heaven riding on a cherub. It doesn't say what the Lord looked like but he had a mouth, nostrils and feet.

2. A location. Ezra 2:59 and Nehemiah 7:61 mention Cherub as a name of a city under Babylonian rule.

3. A four-headed living creature. Ezekiel 10 says the cherubim have wings and four heads (human, eagle, lion, ox).

4. A two-headed living creature. Ezekiel 41 says the cherubim have two heads (human and young lion).

So after all that, do we know what a cherub is? Not really, if we only rely on one source or form of knowing.

Moving Towards Fuller Understandings

A Cherub means the same thing as a Gryphon, Griffon, Hippogrif, Harpy, Lion, Fish, Bird, Serpent, Sphinx, Unicorn or any type of creature, including human, including plants, including anything that exists. All of these forms are explained by the Egyptian word “Kerub: which is a primordial type, primary figure that serves as the model, basis, seat, throne, infrastructure, super-structure, archetype of all types, figures, symbols and imagery. A kerub contains the kernel seed root of all meanings. The primordial, primary meaning of kerub is Kher-rekh, Two Truths. Maat. Duality, Sem-Sem, Spirit-Soul. (NG1 357/375), (AE1 45/465), (AE2 704/168)

Forms of the word kerub are: kherub, kherufu, Kerebu, keruv, k'ruvim, cherub, cherubim, crab, scarab. The variant “kherp” means the first, chief, principal, forepart or foremost. (AE2 671/135), (AE1 45/465)

It Gets Deeper In The Bottom Of Africa.

We can only be forth coming “correct” by going back to kherrekh.
Another way to understand the basis of kherub is through kher.
Kher is spirit-soul and the reverse or flip side of Kher is Rekh.
Rekh means to purify and refine the precious thing (spirit-soul) in the refinery or fiery furnace of the waters of Existence.

To become kherrekh is to turn mentally and spiritually so you can make your way back to the birthplace waters to be purified and refined in the fires, thus become kherrekh by being born again mentally and spiritually as one who also understands self as the basis of two, thus understands self as being the same as else created from the same kher basis of two and twoness. A child of Kher is a kherub. In religions worldwide, forms of kherub, as listed above, are a reminder of this fundamental nature of the Universal. (UC#1400).

We have moved through Africa back into the waterful openness of the abyss where the fullness of home and wholeness exists.
This is the Ter, the circle, the perimeter which is the home of the Kher. (UC#1209). (UC#1043)

The kherub or cherub or cherubim represents all these things, including the circle, the cross and the cross within the circle. All of this is about spirit-soul and the two truths.
A cherub is the master seed, the master metaphor.
Two cherubs are the master seed master metaphor divided into two parts.
You are a cherub.
Everything is a cherub because everything contains the totality broken down into seven elemental souls of life and 8 principles and characteristics. This is the basis of genetics..
This is what we deprive ourselves of when we stop learning who we are, where we came from and why we are here.

A kerub is the same thing as a neter or nuter.

References: BB; NG1; NG2; AE1; AE2


Copyright 1995-2018 Ancestors through Usekhu. All Rights Reserved.

Thursday, July 19, 2018

Third Creation – Shu-Tefnut, Names, Meanings, Definitions
Order Of Creation
Unity Consciousness #1415

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(Part 9kz of 11)

Third Creation – Shu-Tefnut, Wind-Water, Breath-Moisture, Unity Consciousness #1414

Some Additional Names For Shu

1. Two Truths, Duality, Sem, Sem-Sem , Double Primitive Essence, Double Force, Double Source, Twin Powers
2. Horus.
3. Shu-Tefnut.
4. Ma. Ma is Maat, the feminine form of light, truth, law and justice.
5. Ma-Shu or Shu-Ma. Shu-Ma is one of the names for the Pool of Two Truths, the birthplace of souls. (NG1 147/165), (NG2 75/83)
6. Shu-Ma is equivalent to Shu-Tefnut. (NG1 176/194)
7. Ma-Shu is another name for Anhur or Anhar. (AE2 660/124)
8. The ostrich feather is black and white. Feathers are of equal length. It is the feather of Anhur, Ma-Shu and Light-Shade. The heart was weighed against this feather. The heart must be in balance with the two truths which is symbolized by the feather. A heart in balance is weightless compared to a feather which only has the smallest amount of weight. A heart in balance doesn't even have a little bit of weight. Weight exists when the heart is one-sided towards either truth, even a little bit one-sided. (AE2 661125 ), (NG1 146-7/164-5)
9. Shu-Anhur leads those resurrected out of Amenta (heaven below).
10. Shu-Si-RA, the son of RA.
11. Kepheus, the ape constellation in the northern circumpolar heaven of seven divisions. Kepheus contains star Alderamin, the Regulator Regulus law-giver at the northern pole. Kepheus is all forms of Shu. It is likely Kepheus and Shu were earlier names of Alderamin. (AE2 630/94), (AE1 315/325),(NG1 40/419)
12. Leo, the lion constellation of the zodiac equinox region of heaven above, contains star Cor Leonis, the Regulus at the southern pole. Cor Leonis is Tefnut as the heart of the Lion. (AE1 315/325,(NG1 40/419)
Kepheus and Leo constellations and their two alpha stars were two starry types of the god Shu. Shu was depicted both as the hunter and the shepherd of the flock of elemental souls of life. The Lord is my shepherd because the Lord is not only Shu-Tefnut, but also all elemental souls of life. The Lord comes, stays, exists, transforms and leaves continuously. As star Kepheus, the lord is lawgiver, hunter and guide in the North. As star Regulus, the lord is lawgiver, shepherd and guiding light in the South. (BB 345/357)
13. After one soul was transformed into the twin souls of darkness and lightness, they were pulled apart by the two Regulus stars at the poles. (NG1 166/184)

Meanings For Shu, Some Additional, Some Restated

1. Dark shade, dark of color, black, Ham, Kam, Kem, Khem... Shade is spirit-soul, both dark and light. (AE2 560/24)
2. Shu is Dark Shade and Night; Ma is Light Shade and Day. (Likewise, Sut is dark shade, Horus is light shade). Even when the name Shu is mentioned by itself, it still means both light shade and dark shade; therefore Shu also means the soul of life in darkness-lightness. Shu has multiple personalities, just like God, just like all humans, just like all creations. This is the nature of genetic potential, the potential to be. To be one and many simultaneously. (AE2 662/126)
3. Shu-Anhur, is the wind and also the breath of the soul of life in lightness-fire (the sun, the solar force, the spirit of RA). Shu-Anhur. Breath is in the sun and fire is in breath. “I am in you and you in me.” Thus, I am me. Am in me in I. (AE2 683/147)
4. The wind that propels the sails of the solar ship around the circle cycle.
5. Before sunrise there is a breeze. This breeze is regularly stronger at the equator. At sunrise the heat of RA consumes the breathing force by uniting with it. This means the soul of life in wind-water unites with the soul of life in light-fire. Breath, now inside fire, becomes a nutrient to fire. In other words, breath fans and increases light which ignites into flames from within and without. Liquid essence fuels and/or provides the substrate for chemical processes. When the soul of life in breath blends with the soul of life in fire, it sits in the eye of the sun as the child of RA. In this form, Shu is called Shu-si-Ra, (AE2 683/147)
Once the soul of life in wind became part of the soul of life in Sun RA's fires, the sun was given credit for the increase in winds in the twilight zone at sunset/moonrise and sunrise/moonset. The symbol of the lion force of the soul of life in wind was substituted by the lion force of the soul of life in fire. (AE2 683/147)
Each evening, the wind, blends with the other elementals and enters Amenta earth of eternity for renewal. Each morning the wind leaves with the resurrected souls. Each evening the wind blows out the light and each morning the wind blows in the light. (AE2 684/148)
It is a natural progression for that which comes second to assume the role and take credit for that which comes first. Water of Nun and female were first given credit for the source of soul and breathing force, then Shu, then RA, then the Holy Spirit. (AE1 130/140)

6. Shu-Anhur is the first leader of the resurrected. He takes them from the lowest part of the circle to the presence of the soul of life in fire on the mountain at the eastern horizon. Then Shu on board the solar ship, leads the resurrected to the promised land or upper heaven at the pole of the solstice. This is not a joy ride. It is a working trip where they put in work all along the way. (AE2 684/148)
7. The soul of life in wind at both horizons of the twilight zone is a foreshadowing of the coming of the change of logic from one truth to the other. Nothing takes place unless there is a transformation of logic. Climate change is logic change is culture change. (AE2 684/148)
8. Equinox. The dividing line and connecting link between the soul of life in darkness-lightness. (AE1 325/335)
9. Middleman. The horizon is the middle and so is Shu's role between darkness and lightness. I suspect Shu as the wind, equates to Wind's Day (Wednesday) which is said to be the middle of the week but the middle of a seven day week is the fourth day which is Thursday according to the lunar reckoning where Moon is the primary basis. We contradictory say Sunday is both the first day of week and part of the two day weekend. Or is it that Sunday is formally the first day of the week and Monday is the first day of the workweek?
To Anhur, Ra is revealed as the eternal. Anhur is middleman and medium of communication between the immortal god in spirit and the mortal souls in matter. Anhur's substance is blended with the substance of Ra as intermediate power and means to communicate between dimensions. As translator, Anhur makes divine law known. (AE2 682/146)
10. The opener of the stargates between dimensions on behalf of the souls of life being resurrected.
11. The jackal, seer in the dark. (BB 224/236)
12. The Messiah, Lord, Savior and Ever-Coming One. The ever-coming one is the combination of all fundamental elemental souls of life that are reborn as One and then sent out to again function individually and collectively by renewing their logic and energies in creations.

Meanings For Tefnut, Some Additional, Some Restated

1. Soul of life in the waters.
2. Water has many names such as Nnun, Nnu, Hapi, Uati, blood, nectar, milk... (AE1 122/132)
3. Liquid essence in all forms. (NG1 147/165)
4. Hapi or Kafi is the soul of life in water. The soul of life in water is paired with the second Horus and the soul of life in lightness. This is based on the first Horus (Sut) and the soul of life in darkness being paired with the soul of life in breath. (AE2 598/68), (NG1 57/75)
5. Hapi represents water and wind. (NG1 284/302)
6. Sometimes Hapi is a rebellious giant or Giant Ape, which is the same as Kapi, Shu or the Egyptian Nimrod (The Parent Primordial Force & Conqueror of All). In modern Judaism-Christianity, it is said Nimrod was born of Cush, yet for one who was so great, pretty much nothing is told. Cush is Khes is Spirit-Soul. Spirit-Soul as Two gave rebirth to itself as One, who was turned into a historical person. The two truths as one in one being is powerful and a conqueror, yet is unable to do so without going through cycles of also becoming two truths in two beings. (NG1 323/341)
7. Shu-Tefnut is Kafi, a name which later took the form of Hapi. This is the Giant Ape or Monkey-God also called the Kaf or Kant. (NG1 325/343), (BB 127/139)
8. Lioness as part of the twin lions. The twin lions were first represented by darkness-lightness. The lioness aspect as water is sometimes represented as the hind quarters of Kafi-Shu who is wind as lion and head quarters. (NG1 506/524), (NG1 56-7/74-5)
9. Twin lions were symbols of North-South gatekeepers. This my granny knew. Elsewhere it is said one of these lions was at the North Pole Solstice and the other at the South Pole Solstice. This must have been as lions of darkness-lightness.. At some point, since Shu-Tefnut, are the dividers and balancers, they would have also been positioned back to back at the equinox horizon, in their twinlight twinlion zone. This perhaps being their birthplace as conjoined twins. (NG1 144/162), (AE1 325/335)
10. The souls of life are builders, founders and establishers of the foundation of heaven. Darkness-lightness divided the heaven into two divisions. Wind-water created another division which makes a total of three. Darkness-lightness laid the foundation of the solstice while Wind-water laid the foundation of the equinox. All four of these were imaged as lions and apes. The soul of life in darkness-lightness is the primary power of north-south. The soul of life in wind-water is the primary power of the equinox. This continues to coincide with the Ages of Aquaria and Kepheus based on transformations we are seeing with wind and water and the other elementals, especially additionally earth and fire. (AE1 325/335)
This is a good place to reiterate that none of the stuff in these messages is for the purposes of just some history info to memorize or forget or accept or reject or treat with due diligence or duly neglect. All information has practical implications to our every day lives. Information expressed and suppressed are the things operating at deeper levels of existence as primary causation for what is being manifested. It tells of changes taking place dimensions in advance of their full-fledged arrival in all human dimensions. They are continuous emergences in advance of eventual emergencies.

11. Osiris is Horus is the resurrected totality of the elemental souls of life. On the day Osiris is resurrected, it is said, Shu gives him breath, Tefnut creates him. To be resurrected is to be re-su-rected which is re-erected, reconstructed, recombined in the form of the Su, the totality of the souls of life. Resurrected is also re-sur-rected. Sur is Ser which is the two truths. Thus, resurrected is also being reformed as the two truths. (NG2 188/196)
12. Tefnut signifies the dew of heaven which descended and became the water of earth. Additionally, because breath is warm, it contains heat. Heat is the second nature of Tefnut. Tefnut is the soul of life in moisture and the soul of life in heat-fire-spark-light-dark that comes from the other souls of life that are part of Shu & Tefnut. When one characteristic of a soul of life is in heat, it activates the corresponding character to also be in heat, so they can meet, greet and exchange genetics to make the process complete, step by step. Come on baby excite, ignite, light my fire, allways always. (AE1 297-8/307-8)12.
13. Also called the soul of life in matter since water is matter. (AE1 325-9/335-9)

There are occurrences of Tefnut spelled Tefnu. I wonder if Tefnut is water from the Circle of Nnut and Tefnu is waters from the Circle of Nnun??

References: BB; NG1; NG2; AE1; AE2


Copyright 1995-2018 Ancestors through Usekhu. All Rights Reserved.

Sunday, May 13, 2018

Algebra/Math/Arithmetic Terms & Definitions
(Part 5 of 5)-Phase One
Unity Consciousness #1344

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(Part 9ih of 11)

Usage of these algebra, math, arithmetic terms and definitions included elsewhere in this five-part series along with related concepts throughout this blogic.

1. Adjustment - the amount needed to create equality or inequality. To create equality, the adjustment is one-half the difference.
2. Ancient Method - shows problem-solving is a multi-part process, thus has multiple parts to the solution, qualitative and quantitative. No problem can be solved without analysis. Neither can an existing equality or inequality be maintained without ongoing analysis that changes the form of the equality or inequality as the current set of conditions change.
3. Current Method - shows how to manipulate numbers. Distorts the whole total, thus distorts both sides of an equation. Does not provide a pathway to comprehensive understandings including whether or not equality was actually achieved. All we are taught is to rely on numbers from the one-sided perspective of suboptimal theory. Not much learning takes place except how to manipulate numbers in a complicated way to end up in the same or worsening unequal shape in a different place.
4. Denominator - the basis of what is being expressed. A denominator provides the context for the whole of what is being expressed. A denominator is not limited to the bottom portion of fractions. For instance, an equation is a denominator of the relationship between two sides. In golf, the denominator is par.
5. Difference - the discrepancy between two sides of an equation. In an equality, the difference is two times the adjustment.
6. Dividing Line - a symbol used to separate two sides of an equation. The two sides are the first truth and second truth.
7. Double Check - is duo check. Using different ways of knowing to understand the flowing of cycles. Using different metaphors to understand sameness. Using any degree of duality to understand the same thing from a different angle of light. Checking solutions against solutions and solutions against the problem. Verifying logic to ensure nothing was lost in translation or transformation.
8. Education – instruction in the use of genetic potential (power). Civilizations teach the proper use of power. Societies do not. To the degree education intertwines instruction with optimal knowledge of self is the degree to which civilizations or societies are created.
9. Equation – does not mean an equality exists. Instead it means equating two things, comparing them. An equation can be an equality or inequality. What matters is the preexisting difference, the adjustments being made and the post-adjustment difference.
a) Pre-Initial Equation – expresses the relationship between two sides before any adjustments. Only used in the Ancient Method.
b) Initial Equation – expresses the relationship between two sides with a partial adjustment being made. Used as the only equation in the Current Method.
c) Final Equation – expresses the relationship between two sides after making the adjustment to both sides. Only used in the Ancient Method.
10. Fraction - numerical relationship of something to the whole expressed using a numerator and denominator. A fraction is a whole number and is the reciprocal of a whole number. Although a fraction is a number of any size or form, it is mistakenly limited to numbers less than their denominators. Thus 2 is a whole number when the denominator is 1 or 2; however 2 is a fraction when the denominator is 3. Therefore, there can be two of something that represents the whole or the fraction depending on the basis of denomination.
11. Mathematics/Arithmetic - the process of understanding how to manipulate transform genetic potential conceived in the form of numbers to achieve desired results.
12. Mixed Number - I have not yet found the usefulness for this term because all numbers containing two different numbers are mixed numbers. 10 is a mixed number. Numbers in two forms (whole and fraction) are merely one type of mixed number.
13. Multiple - a whole number or fraction of a number or its reciprocal.
a) For instance, 10 is a multiple of 5 but so also is 3/5. 3/5 is a multiple of 1/5, the reciprocal of 5.
10, as a multiple of 5, is also the fraction 50/5. And 5 is 25/5, So 3/5 fits right in as a multiple.
3/5 means 3 multiples of the whole based on 5 as the denominator of the whole.
It also means 3 wholes of 5 as the greater whole.
14. Number -
a) Information in any form expressed as a quantity for the purpose of perceiving, recognizing, identifying, knowing.
b) A numbers is simply one of many ways of expressing and communicating the whole total. A number is the same thing as a word, symbol, metaphor...
c) A number re-presents Nature and is Nature.
d) Every number expresses the partial and the complete.
e) The size or form of a number does not determine wholeness or fraction. That is determined by essence and understandings.
f) The size or form of a number does not determine equality or inequality. That is determined by the number's relationship to the whole total set of current conditions denominated by the need incentive.
15. Numerator - a quantity expressed in relation to a denominator. A numerator is not limited to the top portion of fractions. Anything expressed as a number is a numerator because the number enumerates, announces the quantity. For instance, 5 coins, 5 people, 5 pounds are all expressions using a numerator. The second word in each phrase is the denominator.
16. One - the second number and second enumerator used to express a quantity. One is also the second form of zero and the first reciprocal of zero. 01 and 10 are reciprocals. 1/1 and 0/0 are reciprocals.
17. Operator - describes what type of action to take (process to perform) to create the desired transformation. An operator is a symbol representing the Khepera metamorphosis principle. The words, operate, operation and operator are based on a form of Khepera as opera. An operator is Khepera spirit-soul energy functioning in time and space.
18. Parenthesis – represents the two halves of the whole circle (the parent thesis). Parenthesis indicate when to keep items together for synthesis before further synthesis takes place. Although parenthesis has other uses in math, it has priority in the order of operations as the assembler, because it also rules as the Denominator of Denominator in the form of the Circle, which is the Assembly. Thus, the parent is the circle as the denominator whose priority is symbolized in the wholeness ratio by parenthesis.
19. Reciprocal - the reverse, other side, flip side, mirror image of something that is a complementary necessary opposite for proper functioning of the whole total universe. An expression of something else in another form, thus another perspective. The universe is based on reciprocals (dualities) which balance each other out and provide full circle perspective and full cycle functioning. Reciprocals are necessary to provide definition and understanding.
20. Solution – a multi-part set of answers, understandings, processes and concepts used to manipulate transform resources to create the desired effect of equality balance or inequality imbalance.
21. Subtraction-Addition – Manipulation Transformation by separating and recombining some or all of a total. What is separated must be recombined somewhere else. Likewise, what is recombined must be separated from somewhere else. This is the same as diffusion and redistribution of abundance.
22. Whole Number – numerical expression of the relationship of something to the whole. A whole number is a fraction and is the reciprocal of a fraction. Although a whole number is a number of any size or form, it is mistakenly limited to those numbers whose numerators are evenly divisible by 1 as the denominator.
23. Whole Total - everything in the circle dimension we are talking about and dealing with. The whole total must be known in order to know how much the difference is between two sides of an equation, thus how much an adjustment must be made to make them equal.
24. Wholeness - process of seeking fullness of self through addition, subtraction, multiplication, division and other operations. This also includes parenthesis behavior of grouping our motions and identities inside two halves of a circle where we feel a sense of belongingness.
a) For example, we seek to add love, subtract sickness, divide time, multiply other resources while using a mixture of optimal and suboptimal identifiers.
b) Wholeness exists in layers. Each layer is a whole circle of logic. As you grew physically, the basis of your wholeness was one cell, then it was two cells, ten cells, 100 cells, 10,000 cells, trillions of cells. Throughout this continuous process, you remained whole even as the basis of your wholeness changed.
25. Wholeness Ratio - a single expression where:
a) All numbers in the universe are displayed as a single numerator, and then on the bottom of this single expression, zero is the denominator.
Thus we have zero as the numerator, but it is displayed in the form of many.
Thus we have many as the denominator, but they are displayed in the form of zero.
What connects the “many” in the numerator are all the “operators” used in mathematics.
What connects the numerator and denominator is the dividing line of dimensions, the equator line that turns with the circle, thus so must our orientation to the position of the cycle so we can discern the signs of the current set of conditions, thus properly separating words of truth.
26. Zero - The Whole Number of Whole Numbers and the Denominator of Denominators. Zero is the basis of all numbers and of everything else in the universe. Preexistence and Existence.
a) Zero is the wholeness ratio expressed as 0/0, which is the percent sign (%) which tells us 0/0 is the whole 100 percent. And this is why all numbers are based on 100% because it represents the wholeness ratio, thus zero. All percentages are percentages of the wholeness ratio.
b) Although 1 is said to be the basis of whole numbers, 0 is the original basis, the origin of denomination.
c) Before 1/1 existed, there was 1/0 and before that, 0/0, and before that 0.
d) 1/1 means 1 multiple of the whole based on 1 as the denominator of the whole.
e) 1/0 means 1 multiple of the whole based on 0 as the denominator of the whole.
f) 0/0 means 0 multiple of the whole based on 0 as the denominator of the whole.
g) 0 means I am everything and nothing.
h) Zero is positive, negative and neutral, like an atom.

Through another way of knowing, we are continuing to understand that throughout the universe, throughout Earth's universe, throughout our body's universe, throughout our societal universe, and in the daily living universe we traverse, that despite our level of awareness, the same logic is simultaneously taking place in all these places in mathematical form and in all other forms, thus, all forms are combined, and only separated by thin dimension lines, and must again become unity in consciousness.


Copyright 1995-2018 Ancestors through Usekhu. All Rights Reserved.

Sunday, January 14, 2018

Ankh Cross Loop Noose Of Life & Death
Phase One
Unity Consciousness #1209

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(Part 9dc of 11)

It's okay to say Ankh means life as long as we realize we're only speaking one side of the truth out the side of our mouths, rather than speaking both truths out of the middle of our mouths.
As we've learned in numerous messages about duality, where one part of a duality exists, the other part must also exist, at least in potential; therefore, the ankh also means death.

The Ankh-cross was the most sacred cross of Kemet. The circle at the top of this cross is the Ru representing the female, uterus, vagina, womb, mouth, opening, oval, zero, universe, egg, seed and the northern celestial birthplace from which the sun is re-born. Time being reborn signifies the beginning of another cycle, thus more time is given to the universe in this manner. Thus, once again, we confirm the continuous birth of cycles is the ever-coming one (Child, Savior, Messiah, Star). When spirit-soul gives birth to itself, it is giving itself more time to transform the things it has created. So it is not time, that is the Savior, but spirit-soul in all forms used in accordance with destinypurpose.
The Goddess of Stars, also called the “Mother of the Revolutions," or “Cycles,” gives birth to another form of him-herself as trinity of time (future, present, past). The earliest shape of the Ankh-cross was a simple loop or noose. The Ankh, circle, uterus, loop and noose all represent the bringing forth of life and the continuing of life. However, the beginning of one cycle also brings with it the ending of another cycle of life. Thus, the Ankh was also a symbol of death. (NG1 192-3/210-11); (NG2 387-8/395-6)

The noose is an Ark or Rek type of reckoning – a symbol of the vagina, woman, all beginning, time and rule. (NG1 423/441); (NG2 271/279)

Tum

This is only a peek into the study of Tum/Atum.
During different periods of history, Mut, the mother, and Tum, the father were recognized as the producers of an immortal soul.
The immortal soul itself, was also called the Mut or the Tum, and was the child, the reproduction, the representative likeness, the sem-same in different form. This child, was the immortal soul of life of time, the cycle, the ever-coming rebirth of self. (AE2 892/356)

As a result, Tum represents the total and the measure and the measurer, and also means to cut, strike, announce.
Tum comes from “tumu” to shut up, to close. Tum is the setting sun, the closer in the west. As shutter up of day or of autumn in the annual and great year cycles, he wears the closing lotus on his head. Tum is the antithesis to himself as Horus rising out of the opening flower of dawn. Atum was the closer as well as the opener of Amenta. (AE2 655/119)
Tum is the child of Spirit-soul and is the rebirth of Spirit-soul, the rebirth of the Mother & Father; therefore Tum is (plaintiff, defendant, prosecutor, judge, jury, executioner and savior) who brings forth both forms of justice also adjudicates and punishes and rewards. Therefore both forms of justice save the world in turn and harm the world, out of turn. This is just another way to confirm the necessity of duality that functions in opposite forms of energy. (BB 123/135)

Atum (Atum-Iu) is the name of Justice personified. Atum, like all other deities in Nile Valley Mythology spiritual teachings, is not a person, but rather elemental, nature powers, non-human, superhuman. Religion confuses this and turns the deities of mythology into actual historical people.

Note: Total is Ter, As, Ni, Tem, Matter, Spirit-Soul, Khekh (Kher & Khes)...

Autum

AU, as a prefix, means the oldest, the primordial. AU also means “ was.” AU is a modified form of AF, as in Africa. AU means both, to give life and to take life, to chastise, praise, punish and reward, thus Africa also means to give and take in both negative and positive ways. (BB 28/40)

Therefore, Autum is the reverse of Atum.
Atum means to give life with the circle, the loop, the noose. On the flipside, Autum means to take life with the circle, the loop, the noose. (AE1 537/547)

Autum is also a slang term for an execution by hanging, to enclose, exterminate breath, life, time, punishment of a criminal by drawing a noose. (BB 159/171)

The existence of Autum as a reverse form of Tum and Atum, tells us Africans in the Nile Valley had been using the loop and noose to exterminate life and punish criminals. And then when the cycle changed and they were no longer in charge, the same thing was done to their descendants who became criminalized under a different form of justice.
One of the earliest forms of the Ankh was a piece of rope, string made into a loop. The ankh is the power of life and death because the ankh is the circle and the womb and the seed, etc. Since the ankh is the circle, it represents both halves (lower and upper, bottom and top, south and north, first and second, first and last, etc.). Life can be given or taken with any form of any genetic potential once we understand how to use it as such. But this we already knew because we know everything can be used as a tool and a weapon.
The last half of this Great Year has been the Autumn and Winter of the larger cycle when Africans have been the strange fruit, the dead leaves dangling from and falling from trees in all forms. So you know what's coming around mountain as he-she comes and the cycle continues changing. This is inevitable. There is no way for a pendulum to swing from one side to the next and stop smack dab in the middle the first time it moves back in the other direction, unless there is a strong magnetic force that holds it there.

“At some future period, not very distant as measured by centuries, the civilized races of man will almost certainly exterminate and replace throughout the world the savage races." (Charles Darwin, The Descent Of Man)


Note: The making of the ankh with the thumb and another finger to form a circle means “okay.” Inserting a finger into this circle signifies the sexual action of opening of the ankh. Putting fingers and hands together to form a heart is an ankh. Putting a diagonal line through a circle is an ankh.
Everything that has ever existed is still here in another form. We just don't always reckonize it as the sem-same thing.


Note: What is ever-coming is divine, eternal, immortal youth through the rebirth of cycles, every moment, second, minute, hour, day, week, month, season, year, great year and so on. This renewal of cycles is the renewal of spirit-soul, thus the renewal of the forms of spirit-soul, thus the renewal of the elements of life. This continuous renewal and transformation had many names such as Kheper, Horus, Aten, Tum, Nefer-Atum, Iu-em-hetep, Atum-Ra, Jesus.... (AE2 728/192)


Copyright 1995-2018 Ancestors through Usekhu. All Rights Reserved.

Sunday, November 5, 2017

The Creator's Signature Moves
Phase One
Unity Consciousness #1122

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(Part 9u of 11)

Duality is the signature move of the Creator. Once the Creator transformed within self to create duality in order to duplicate self into another form of duality, then duality became the signature move and basis of all creation beyond that point.

“Signature” is the long version of the word “sign” which is another version of the word “nature.”
Sign and Signature are forms of nature, the root source of matter and spirit-soul (energy).
Every sign is a signature. Everything in nature is a sign. I am a sign. You are a sign. I am a signature move of the Creator. You are a signature move of the Creator. We are based on duality aren't we?

Everything in nature is the signature move of the Creator and the Sign of the Creator.
The Creator used the signature move of duality to take the root nature within self and duplicate it into the Nature we call Universe. Existence is the fruit of the root, which then, that fruit became our intermediate root.

Also related to signature is signal, significance, signify, design, designate, symbol, representation and all other words in all languages used to express anything. All of it is based on the signature move of duality.

Creation is a combination of signature moves.

Signature is si + nga (na) + ture.
Si = Is = Ses = Yes = Breath.

Nga is the Living One who brings forth breath out of the waters of self to transform life within self into another form in another dimension. The First Truth of Water gives birth to the Second Truth of Breath. No gives birth to Yes. Preexistence creates Existence.

Na is nature, no and genetic potential at rest. Genetic potential is in the waters and is the liquid essence of life in all its forms.

Ture is Ter is the Circle-Maker, Circle and contents of the Circle. Thus Ture describes everything in the Universe including Crea-ture, Crea-ter, Creator.
Ter also means to “try” as in interrogate and question.
In other words, the Creator transformed self in order to put self to the test for the purpose of understanding self in different dimensions and conditions in order to put the powers of eternal life to use or else lose it. This is the need incentive and the purpose of Creation, you and me and all else. Creation (Universe, Nature) is the signature move of the Creator. This then could hardly be some random explosion out of Chaos. (BB 86/98)

The signature moves of the Creator to create Duality and Existence are for the purpose of challenging and understanding all aspects of self in order to provide a feedback loop of understanding that travels back and forth between the Du of beginning infinity and the Du of ending Infinity. We are in between these infinities, thus in the path and part of the feedback loop of understanding that exists throughout the Universe.
We have separated sign from nature from signature and do not currently remember these three words are the exact same thing. This miseducation is a signature move of the Creator.

In summary, when we take the si-nga-na-ter that is Preexistence, and transform it, we get the sig-na-ture that is the nature of Existence. This is the signature move of the Creator for the primary purpose of moving out of the comfort zone of harmony in Preexistence and into the zone of eventual disharmony in Existence to gain knowledge of self to continue to evolve genetic potential and maintain eternal life by reestablishing harmony.
There is only one main player and we are pieces of the puzzle being moved and making moves to a much smaller extent relative to the main universal game. Life and existence can be explained through the game of Spider Solitaire.

”Ankh | Mother Creator Basis of Understanding, Sankofa Life By Expanding Definitions & Meanings, Unity Consciousness #940”

”Part Of Me Lyrics By The Creator Through En Vogue, Unity Consciousness #224”

“Stars Are Spirit-Souls Of Life Called Khabsu, Unity Consciousness #981

Sunday, June 11, 2017

The Reckoning: What Reckoning Is | Definition & Notes
Unity Consciousness #1043

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Reckoning has already been explored in about a month's worth of messages.

Reckoning is reckon-izing is recognizing is re-cognizing is recogntion is re-cogntion is re-cog-nition.
A cog is a part of a wheel that helps the wheel turn in relation to other wheels. A cog is a tooth in the wheel. The wheel is a circle. Re-cog-nition is awareness of each part of the wheel in relation to the whole wheel in relation to all other wheels. A cog is both a part of the wheel and the whole wheel.

Recognition is awareness of part of the circle in relation to the whole circle in relation to all other circles.
Reckonition is awareness of part of the cycle in relation to the whole cycle in relation to all other cycles.
This, my friend, is reckoning.
Reckoning is the combined awareness of all things in all forms.
It is, in fact, re-collection of perfection.

At The Cross Again

The most sacred cross of Egypt is the Ankh, the sign of life and much more. The top of the Ankh is the Ru, set upright on the Tau-cross (letter “T”). The Ru is the oval, the mouth, the door, the gate, the opening, the place of outlet from within the circle. The Ru denotes the birthplace in the northern sky. From out of the Ru in the northern heaven, the goddess of the Seven Stars, called the “Mother of the Revolutions, gave birth to time in the earliest circle of the year.
The human-made sign of this heavenly circle is the earliest shape of the Ankh-cross, a mere loop which contains both a circle and cross in one image. This loop or noose is the symbol of a period, an ending, a time and one revolution. This loop represents the circle made in the northern heaven by the Great Bear, earlier known as Kepha, the Hippopotamus. Therefore, the loop or Ru at the top of the Ankh represents the northern birthplace of time.

The noose is an Ark or Rek type of reckoning – a symbol of the vagina, woman, all beginning (Arche), time and rule.(NG1 423/441); NG2 271/279)

The Kher, Kheru or Rekh is a dual sign of the cross and circle. In an abbreviated form, Kher is Ker is Kr is Rk. Kher and Rekh interchange as meaning “word, voice, speak, announce, declare.” Rekh, in a diminished form of meaning is “Logos” is “Logic.”
Also Ker or Rek, is the circle, circuit, course, course of time or turn round. This is identical with the Ark, a period or cycle of time.
The Kr and Ark, signs of the Cross and circle, or the Crossed circle, likewise correspond to the Kr symbol as the basis of the word Kronus for time and chronology for time order of events.
The Great Bear Constellation makes an annual circle in the northern sky. Rk or Kr, is a circle, course of time and the course itself. Kr is also the root of many words such as course, circle, cross, karest, christ, occur, care, core, court, courtesy, reckless...(NG1 444/462); (BB 50/62)

Reckoning is recognition is re-kr-nition is rekh-inition.

The most ancient type and generator of the human race in Africa is named Khebma. This word modifies into Khcb and Kam as names of Northern Lower Egypt. The Ari are the children, sons (a plural of Ar, the son/sun) of Lower Egypt. The Ari are the seven branches of people who came out of Lower Egypt pelvis and crossed the Great Green Sea (Mediterranean) into Europe and other parts of Asia and became known by other names. The Ari, in one rendering, are the seven Kabiri, answering to the seven sons of Mitzraim (Kam, Kheb, Khebma), These children who came out of Lower Egypt and populated Asia are the Ari, the children of Kam, the black Arians. The Kamari or Kabiri in India, Wales, or Scotland and the Laps (the Sabme) are the children (Ari) of Kam. So are all other groups but there are other words and ways that show their connection to Mother Africa, many of which have already been expressed throughout this African Safari In Spiritsphere aka the return journey home where we belong. (BB 455-6/467-8)

Reckoning and recognition is Sankofa.

Note 1: To hang someone with a noose is to use the symbol of the vagina, womb and woman that brought you into life and that is the beginning of life to end life. Though this evokes images and emotions, it is not different than drowning in water, which is also a vagina, womb and woman that brings forth life. It is also not different from other forms of physical, mental, emotional and spiritual death and lessenings of life.

Note 2: So yes, in the beginning was the Word and the word is God. The Word of God is the Rekh of God, the recognition of God through the reckoning of God through all there is within the circle, not just from the mouth of humans.

Note 3: We are careless because we are ker-less in awareness.
We are reckless because we are rekh-less in circumference.

Note 4: Ruti means race or rekh. Therefore, since rekh represents the beginning and the whole, everything in Creation is one race and one ruti (ru, root, circle). Only in the weakest form of understanding does race come to mean what it does today. Only in the context of mental illness, is it possible to conclude today's way of thinking is healthier than Ages before. Those who do are rekhs in occident waiting to become wrecks of accident. (BB 455-6/467-8). When reckoning is not feeding understandings, all manner of cancers provide the answers in toxic environments.

Note 5: Let us not miss the simple message. The only way we are able to recognize anything is to recognize the parts, then put the parts together into a whole and relate that whole to another whole. For example we recognize words because we recognize the letters (parts) combined with each other (whole) in relation to another whole (language). This process is true for everything we recognize using one or more of our sensing abilities, whether or not we are aware recognition is taking place.
We must mature in our recognitions until it becomes one with reckoning.

Note 6; Reckoning is reckoning is re-cognizing.
In the word cognizing, we see organizing.
Things and ideas can only be recognized based on how information is organized. Everything you recognize or not is due to how information inside you is organized. If your information is fragmented and/or corrupted, so also will be your cognition and recognition.
Now, many of us love to boast about being organized. That is an empty statement. Everything is organized, even that which is disorganized. It is possible to feel organized but yet be organized in a weak way. Just because your organizing matches the current flow of the status quo is no reason to feel good. All of us must go further and farther into matching how we are organized in life, in our thoughts and in our actions in relation to how all else in the non-human world around us is organized, operates and functions. That is the larger story and the greater part of reckoning.
Ancestor Kwame Toure told us if we do not organize ourselves, conditions will always organize us. This, of course, is the hard way, but it is the way most certain when all other influences trying to organize us, are unable to gain our recognition and cooperation. The last two sentences are mainly in regards to the collective and to a much lesser degree to every individual.

Note 7: In these later years of human existence, we have found ourselves in love with logic rather than in rekh of self. We are confused by the treason of reasoning without the seasoning of reckoning.

Note 8: Our perception of time and chronology is supposed to reflect the Ark, Ankh and all beginnings. Our perception is supposed to include the whole reality, be holistic. Our perception of time is not just supposed to be a number and measurement. Our perception of chronology is not just supposed to be a list of events. Both of those are near lifeless understandings. And we wonder why we suffer from “hunger for life” pains/pangs and can't explain.
Yes, time is a kronology of motion, a chroni-cle of the cir-cle of events, a cycle of events. But those events include spirit-soul events, mental events, emotional events, social events, cultural events, economic events and all other forms of events, all joined and attached to actual factual events. In other words do not allow the abuse of facts and statistics to limit your full reckoning of what has, is and will take place. Do not allow the tricksters to limit your discernment of the mixture.

Seeking within Self, Initiates you, Renu's you as Student Adept. Teacher ISA, already here in all else, appears to help karrekh yourself.

Saturday, February 4, 2017

Khefa or Kefa | Great Mother Basis of Understanding
Sankofa Life By Expanding Definitions & Meanings
Unity Consciousness #941

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Part 1 - ”SA | Spirit-Soul Basis of Understanding & Contextual Healing, Sankofa Life By Expanding Definitions & Meanings, Unity Consciousness #938”

Part 2 - ”Ankh | Mother Creator Basis of Understanding, Sankofa Life By Expanding Definitions & Meanings, Unity Consciousness #940”

This message expands understandings of Kofa through its earlier form of Khefa, but is not an exhaustive study.

Khefa – Expanded Definition & Meanings Of The Third Part Of Sankofa

Forms of Khefa are: Apt, Kheb, Kheft, Khef, Kef, Khept, Khep, Kep, Kefa, Kof, Kofa, Kufa, Ua, Uat, Uati. [keep and kept are a few of the numerous words derived]

Kep or Kef was the Mother of Beginnings. (NG1 193/211)
Kefa means force, puissance, potency. Khefti or Khepti, is a reduplicated Kef equivalent to Kev-Kev, and Kep-Kep is a name of Nubia. Kefa is modified into Zaba, a name of Ethiopia, the first, the ancestral land. [Nubia is the reduplicated Aethiopia just as Khemet is the reduplicated Nubia] (BB 35/47)

Apt (Kep, Khefa or Kefa), the most ancient form of the Great Mother of all living things and her son, Sut, were the first primal pair of female and male.* Not Adam & Eve.
The Great Mother & Sut were symbolized as the Greater Bear and Lesser Bear. They were also represented as large animals such as Hippopotami, Behemoths and Leviathans before being symbolized as humans. The Mother is the circle-maker and the son is the first to plant the tree (the solstice pole, pillar, or mound within the circle.) (AE2 588/52)
*The very first pair of any kind was female & female, Great Mother & Daughter, Mother & Mother, Sister & Sister, Virgin & Virgin. Thus the first virgin was not human. The first virgin was the Great Mother Creator unduplicated (zero and one) and the Second Virgin was her twin, the Mother Creator duplicated (one and two). (BB 35/47)

Kefa is the Goddess of the Hind Quarter. [Lower Egypt is the hinder part to Phoenicia; Upper Egypt is hinder to Lower Egypt; Nubia is hinder to Egypt; Aethiopia is hinder to Nubia; Africa is hinder to all other continents and islands] Kefa indicates location. Kefa also indicates Cave-dwellers. [Let us be certain to understand that every child ever born and still being born is a cave-dweller in the cave of womb and in the cave of whatever type of house they live in. A cave takes many forms other than a hole in a mountain. Living in mountain caves was naturally the first human home and still is for some people. The cave is a womb and we crave caves so much we have “man caves” and “woman caves” and think we are being something better than those who live in mountain caves.] (BB 35/47) (BB125/137)

Womb, Woman & Man

The names for womb or belly, thigh and rib, show clear kinship to the Mother as the old Typhon* Kep or Kefa. [“Rib” as representing Mother is why the story was changed to say Eve came out of Adam's rib, because man does not have a womb. Adam's rib is an attempt to replace Eve's womb. The story of Eve coming out of Adam is the story of males who were second, trying to usurp the authority of the female who was first]

Kefa became Juhu (from root Hve), the wife of Brahma and the Chavvach or Eve of the Hebrew Genesis. The name of Adam occurs often enough in Inner Africa, to show whence came the primal pair of Adam & Eve who were personified as the typical parents in Egypt, before any religion existed and was continued in the sacred writings brought out of Egypt by the black African Hebrew Israelite Chaldean Kushite Ethiopian Puntites who had the religion they copied, stolen by those who now call themselves Jews (Hebrew Semites). The pattern continues where the latecomers claim authorship of that which they have no basis or ability to create except their own claims. Nothing else in the Universe supports their claims except belief. Thank goodness the Universe is a knowing Universe that is about to reverse the stagnating deteriorating weakness of belief. [In this passage we see how Chavvach becomes havva becomes Hava, the Eve of East Indian mythology] (NG2 15-6/23-4)
The hermaphrodite Venus is identified as the Inner African First Woman who is called Iye, or life. Iye is the earlier Ife, Eve, Heva or Kefa, the Mother of Life, or life personified. (NG2 8/16)
*[Thus Setifan is Sut-Typhon is “the Devil” of the Jackalian/Piscean Age]

Kefa is also a form of the son of the Great Mother, thus Kepheus or Cepheus (or Cephas as Simon Peter also called Kefa).

The first Khep or Koff, or Khepr, where the transformation occurred, was the womb; next the cave or Cefn, then the caer, then final form is the chapel. [this can be extended to church, sanctuary, synagogue, temple] [thus “coffin” if derived from Koff as a womb, cocoon and tomb. Another likely word derived is “cough” as a means of bringing forth from within to without. “Coffer” is a holding storage place of value, resource, treasure.] (BB 420/432)

The Mother as womb as Khep or Kheper or Khepera or Kheper-RA is always the transforming place of womb, cocoon, tomb, womb.

The womb is the earliest house of life and is personified as wife, woman and mother. The Cave, Cove, Kof, Combe, Home and Hamlet, are all forms of the dwelling founded on the female womb. (NG1 460/478)

Nipple

Kepa means “nipple” and refers to the breast of earth (the Interior, the inner land, the equatorial lake country of east Africa), from which there is one vast streaming fount of moisture quick with life. (NG2 162/170)
Nipple and Navel are two forms of the same word. (NG1 126/144)

Living Word

Khefa or Kep, the Ancient Ancient originating Mother is the “Living Word” who is the Goddess of the Seven never-setting Stars (Akhemu-Seku*) and of whom is said, “The whole World is her Seat.” She is also called “The Lady of the Chair.“ [it is likely the game of musical chairs represents the constellations revolving around the southern and northern poles] (NG2 15/23)

*Update; The seven never-setting stars are in Ursa Minor Constellation representing the seven elementals.

Ua

The root UA signifies the one, the one alone, the only one, solitary, isolated. This Uâ has the hand for determinative and is probably a worn-down form of Ufa, from Kufa, the hand or fist. (BB 154/166) (NG1 188/206)
The Mother then is our chief type of number One or the first in figures and numbers, as she is in nature and in the mirror of Mythology. (NG1 193 211)
Uâ is written with the barbed hook; a later type of laying hold. Kefa, Shâ, Api, Fa, Uâ, â, are all Egyptian forms of the first one, Number 1, or one hand. Ua or Uat is Number 5, that is the one as a hand. Pairing the two hands would be a primary mode of signifying or reckoning two. (NG1 188/206)

Uau is the Egyptian word for the letter “ O ” used as a prefix to represent the mother-circle. Uaua is the name for Nubia, the mother of Egypt Khemet. [Uaua is same as Kep-Kep (See Kefa above)] (BB 22/34) (BB 478/490)

Uâ in the feminine gender is Uat, the genetrix. Uata, the Woman, as Mother, in Hausa. (NG1 193 211)

Khefa Is The Top Of The World

The root UA is equivalent to the top and summit. (BB 154/166)

Uata means “the top of the world.” (NG2 162/170)
Mother as “top of the world” is why the Ark rested on top of the world.
The Mother is the Ark; the Great Mother is the mountaintop; child is again resting in the lap of the mother.

Uat

Uat is the oasis. Uat is the water. Uat is wet, fresh, evergreen. Uat is the reed of Egypt, the papyrus reed. (AE1 255/265)

Uat as the papyrus reed, is also used to denote ancestral descent because it had been the primeval food of the most ancient people. (AE1 256/266)

Uat also means distance, the long, long road, and is determined by three roads arranged lengthwise. Uat is both water and way. The water of Hapi Nile was the first road. (BB 371/383)

[Ua is the basis of equal, equation, equator, equinox, aqua, Aquaria, uterus (utiru, uaterus, “rus” means south), water] (BB 34/46)]
Navel, belly and uterus, are synonymous in the most Ancient languages. An Egyptian name of the navel, as Khepa, is also the name of the womb, the concealed place, the secret intimate abode, the sanctuary. (NG1 125/143)

Uat & Uati Of The Two Truths

Uat is One Liquid that exists in two parts. One is purifying blood of female as Pool of Natron and the other is vivifying water of male as Pool of Salt. (NG1 163/181)

Uat means both heat and wet, both elements being represented by the Genitrix Great Mother Uati; they are the Two Truths of the Water of Life. The water was converted into breathing life by the Mother when in heat, or gestating, i.e. life-making. (NG1 148/166) (BB 181/193)

Uati, is the fiery serpent of the Sun, thus, Uati is the spark who gives birth to sparks such as souls, stars, moon, etc. (AE1 809/18-19)

The Great Mother, as Uati, divides in the two characters of Tefn and Sekhet, who represent the two elements of wet and heat; the dewy red of dawn, and burning white of day. (NG1 532/550)

Uati is the Great Mother who brought forth the virgin child on her lap of the papyrus flower; therefore the Great Virgin Mother is the papyrus plant as a symbol of the tree of life. (AE1 97/107) (AE1 255/265)

Uati is the Mother of Life in vegetation as the papyrus. (AE1 179/189)

Goddess Uati is also personified by Hu, as the Sphinx. [the Sphinx is female] (BB 325/337)

Khefti, the North and Goddess of the North, was worn down to Uati or Uti or Uat. (BB 35/47) (NG1 193 211)

Uat and Khebt are names of the North and of Northern Egypt. (AE1 303/313) (BB 424/336)
[as we can see from these entries up to this point, the location of what was considered Khebt and Kheft continued to change as migration moved down the Hapi Nile and beyond, thus at different points in time Nubia and Egypt were both Kheft (north) and Khebt (mother). Together, Egypt and Nubia are a form of the Two Truths and the Two Lands and Child and Mother]

The Hindu Aditi is the Great Mother of the Gods who become twain. She became Diti in the second character, and is identical in both characters with the one original genitrix who opens and divides in all the Ancient mythologies [some much more Ancient than others]. Aditi is, of course, the negative of Diti, the positive. Aditi was the primordial undivided One, the All, who when divided becomes Diti, the divided, the number two. [thus we have the origin of “ditto”]
Aditi produced Diti by a sort of self-splitting self-duplication which may be compared with that of the entozoa, molluscoids and annelids; Aditi or Uati being two-fold in herself as the representative of the Two Truths. (NG1 468/486)

Uat, The Great Blue-Green One

Uat itself was of a bluish-green like the dual tint of water or the holly—green with a bluish reflection. It was the colour of reproduction from the underworld. The Egyptians made the symbolic Eye with the Uat colour, another figure of reproduction. (BB 94/106)

The blue and green were both combined in Uati, whose name indicates the dual one of the Two Truths. (BB 95/107)

Uat is the green stone called Felspar, Jade and other names. It is the symbol of divinity in general and of the god of breath, soul and reproduction.
Shu (breath) is also called Felspar by the mummy awaiting re-erection. Shu is the god in green, the colour of reproduction from the underworld. Shu and the soul are themselves the green stone. (NG1 130/148) (NG1 131/149)

One word, Uat, for water does duty for several colours, for blue and green water, various paints, plants, and stones. [Thus, since blue-green Uat contains all colors, so does chlorophyll (black-green) and melanin (blue-black), twin pigments of two truths of plants and animals.]
In earlier times, perception of different colours did not depend on different words; one word served with several determinatives served the purpose. Early humans thought in things and images but we think in words, which is a limited form of thinking. This is why we must use the symbol image language of metaphor. If we are made in the image of God, we are made in the metaphor of God and thus must re-learn to think in metaphor if we are to understand God, thus ourselves.
Plutarch says, “They that have not learned the true sense of words will mistake also in the nature of things.” So we may say that those who have not learned the true nature of things will mistake the sense of words. (NG1 238/256)

Mother As Opener & Guide Of The Way

The journey through Amenta underworld heaven from western setting sun to eastern rising sun, death to rebirth, was led by the Mother in the form of son, Shu-Anhur (Kepheus), who was guided by the Mother in the form of Anup-Ap-Uat, the guide as dog or jackal. Ap-Uat is also the opener of roads who “makes ready the way of the Lord (Aquaria, Great Mother of the Waters). (AE2 658/122) (AE2 862/326)

Go Back Where & Fetch What?

For full effect of reckoning Karrekh, go back to the sow cow's potbelly stove of wet heat.
Relax the guarding of membranes surrounding starving brains, so you can fetch memories from the nipple of knowledge.
Khefa is the oasis that always has an abundance of all nutrition food medicine.
Go back beyond Mother Khemet. Travel the Uat waterway to Mother Nubia then to Great Mother Aethiopia to the source of full power force.
Be purified and vivified through the double source of double birth of twin virgins.
Fetch some self-respect for your still intact cave-dwelling nature that can help you descend from the terrace to the abyss, from home to Home.
Follow the way, the truth and the light of life to the primitive fountain of good and evil where female is first who conceived and brought forth all things into being, strong and weak to ensure need incentive and destiny, through understandings, meet.

Wednesday, February 1, 2017

Ankh | Mother Creator Basis of Understanding
Sankofa Life By Expanding Definitions & Meanings
Unity Consciousness #940

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”SA | Spirit-Soul Basis of Understanding & Contextual Healing
Sankofa Life By Expanding Definitions & Meanings, Unity Consciousness #938”

This message expands understandings of Ank, Ankh but is not an exhaustive study.

ANKH – Expanded Definition & Meanings Of The Second Part Of Sankofa

Forms of Ankh are: A, Ank, Nakh, Nak, Nas, Hank, NK, N, K, Nan, Ankhu, Ng, Nga, Nge, Nye, Eka, Ich[ichor], I, Ing, Ka, Sa, Ark. All of these words are aspects of Ankh and Many are interchangeable. (NG1 77/95 ) (NG1 196/214) (NG1 191/209) (NG1 259/277) (BB 204-5/216-7)

Ankh is the mirror. (AE1 30/40)

Ankh is the feminine first, the one who duplicates. The female alone divides to become Two; therefore she is “The Only One” who existed from the Beginning. The Ba is male and secondary and created; therefore the Ka or Sa is female and primary and uncreated. (NG1 190/208) (NG1 259/277)

Ankh is “I,” the first personal pronoun. Nge as Nga wears down to the Eka, Ich, and I. I is also the king, the living one [I + NG = Ing]. (NG1 26-7/44-5) (NG1 196/214)

Ankh is Unku (Spirit). The spirit was primarily the breath, hence the connection with the nose as an organ of breathing, and a type of the I. The Inner African “Nge” is the most common form of the personal pronoun “I” throughout the world. Nge represents the nose, the personal pronoun “I” and the Ankh.
The mouth, eye, nose, and ear are all forms of the Ankh of life and living; the being, the one who is, the I am, I see, I hear, I breathe, I smell out, I perceive. [the more optimally we use sensing abilities, the more alive we become because we are optimizing the life potential within and without] [from this section we also get the sense that Aunt and Uncle are feminine/masculine spellings of Ankh] (NG1 27/45 )

“Nge or Nye is the African guttural nasal, NO, the Sound of Negation which was first, whether represented by the Water, the Motherhood, or the left hand.” [Thus no then yes; negative then positive; water then air; mother then father; left then right, neither then either] (NG1 191/209)

The clenched hand striking the breast repeatedly is the gesture-sign of Ankh. It represents the personal pronoun “I”, 'myself.” (NG1 26/44)

Ankh is the phonetic “N” as the first sign of water. (BB 204-5/216-7)

Ankh is “N” sounded as Ng. This root of the Number One gave the name to the Ank for king, the male who came to the front as the chief one, the ruling “I” of later times.
“U” is inherent in the “I”, thus “I” is “IU.” In other words, I means I and You. I signifies the dual or Twin One. I as one is two in one. I as me, myself is one part of two. (NG1 284/302)
[the female is the first I, Ankh and ruing chief one] The earliest male Ankh was not the father, but the uncle, or sister's brother, on account of the blood-tie. [the reversal of this is for the aunt, the sister of the male ruler to become ruler or for the daughter of the Mother to become ruler] (NG1 195-6/213-4)

Ankh as Ng is the first person who duplicates. (NG1 190/208)

The female was the first known reproducer of the particular child, and therefore was recognized and named as the primal parent, the one, the earliest Ankh or Ancestor. (NG1 196/214)

Ankh means Number 1, oneness, which is represented by the Ankh-tie, the Hank or Ing as a community [common unity]. (NG1 190/208)

Ankh means family or people of a district. [In early stages, the trinity was Great Mother, Mother, Son]In later stages, the trinity was Father, Mother, Son. The symbol was the cross, thus represented family, oneness, tri-unity. (NG1 66/84) (NG1 442/460)

Ankh means Number 2, The Duplicator, the duplicated, and to duplicate, to double, a pair, is the name of the mother in the duplicative stage. (NG1 191/209) (NG1 259/277) (NG1 196/214)

Nga is the earlier form of Ka. “Nga” denotes fetching breath. Fetching is getting and getting is bringing forth. (NG1 272-3/290-1)

Ankh means life, living, sustain life, life to come, Mother of Life, Goddess of Life, water as liquid life, liquid oil of life, reproduction, certain organs of life... (AE1 116/126) (NG1 25/43) (NG1 77/95 ) (NG1 107-8/125-6) (NG1 196/214) (NG1 428/451) (NG1 533/551) (BB 56/68) (BB 204-5/216-7)

Ankh was symbolized as celestial bodies, plants, human body parts and animal body parts. Human body parts symbolized life and the animal body parts symbolized superior powers of life because the abilities of certain animals were keener. We can now revisit so-called “animal worship and begin to understand what our Ancestors were communicating by mixing their bodies with animals, plants and planets and other symbols of the natural world from which we were all formed.
Ankh the ear, ears and ear of jackal or dog represents hearing. (NG1 72-3/90-1) (NG1 81/99)
Ankh the eye, eyes and eye of the hawk represents sight. (NG1 72-3/90-1)
Ankh the nose and nose of the vulture and kaf-ape represents smell. (NG1 72-3/90-1)
Ankh the mouth and mouth of the sow and hippopotamus represents the mouth of the Great Mother as the door, gate and outlet. (NG1 72-3/90-1) (NG1 423/446)
Ankh the nails and claw of lion represents puberty and self-renewal. Nails and hair are equivalents. (NG1 72-3/90-1) (NG1 102/120)
Ankh the beard and horn of rhinoceros represents puberty and self-renewal. (NG1 72-3/90-1) (NG1 130/148)
Ankh the tooth of the bear. The tooth of Hu, the Adult represents puberty. (NG1 72-3/90-1) (NG1 209-10/227-8)

Ankh means the crib, the cradle of new life, the abode of the four corners, or four parts by name.
The Great Mother with the Ankh-cross of life to come was continued as the Ankh-cross of the genitrix [genesis, origin] in a cruciform figure. Amongst the images recovered from the ancient tombs of Cyprus is one called the “crucifixion of the Great Mother.” It shows a cruciform female figure, and the ligature looks as if the one arm that is now left might have been bound to a piece of wood. But the pre-Christian cross does not imply any actual crucifixion. [Likely shows that Mother, Tree and Cross are One in the same as Three Ankhs, this then being another trinity] The Christian cross is the Ankh which illustrates life and is not supposed to be used to represent death or the Roman instrument of torture. (NG1 436-7/455-56)

Ankh is the Crux Ansata, the first Christian Cross.“ The current-day Christian cross as the emblem and proof of a crucified Christ is purely Egyptian, but has no relation either direct or typical to the crucifixion, which has been all along ignorantly assumed to give its significance to the cross. The Christian use of the Ankh proves the Christians [and Hebrews] belonged to Egypt's Osirian religion. (NG1 435/458)

Ankh is the circle and cross are inseparable. The Ankh-loop, the sign of one turn round, consists of a circle and a cross or crossing of the ends. This, however, is not the cross of the later four corners. The Crux Ansata unites the circle and cross of the four corners, four quarters. From this origin the circle and the cross came to be interchangeable at times. (NG1 421/444)

Ankh as the cross was the most sacred cross of Egypt that was carried in the hands of the Gods, the Pharaohs, and the mummified dead. The top of this cross is the hieroglyphic Ru set upright on the Tau-cross (“T”). The Ru is feminine and denotes the birthplace in the northern quarter of the heavens from which the sun is re-born. It was in the northern quarter that the goddess of the Seven Stars, called the “Mother of the Revolutions," gave birth to time in the earliest circle of the year. The first sign of this primordial circle and cycle made in heaven is the earliest shape of the Ankh-cross, a mere loop which contains both a circle and the cross in one image. This loop or noose is carried in front of the oldest genitrix, Typhon of the Great Bear (Kepha, the Hippopotamus), as her Ark, the ideograph of a period, an ending, a time, shown to mean one revolution. (NG1 423/446)

The Kher, Kheru or Rekh is a dual sign of the cross and circle and means means the Word, Voice, or the later solar Logos. Ker is Kr is Rk, for the circle, circuit, course of time, or turn round, is identical with the Ark, a period or cycle of time.[thus Kronus, Cross, Christ, Circle, chronology] The Kr and Ark, signs of the Cross and circle, or the Crossed circle, likewise correspond; and the Ptolemeian or Greek form of the Kr symbol is the later equivalent for the Ark-tie, which, from the beginning, contained both the circle (ru) and the Cross (Chi or Khi). The “Ark” was the sign of the annual circle when it was made by the Great Bear. (NG1 444/462)

Ankh is motion, time, period, cycle, circle. (NG1 423/446)

From the earliest times, the Ank as noose and cross was the express emblem of life to come held in front of the enceinte (oldest) genitrix as she brooded over the dead in the tomb, womb, or Meskhen of the second birth. This place of re-birth and of life to come was imaged by Apt, the Hippopotamus Goddess of the Great Bear, who was represented as the gestator either in the crucial pangs of travail delivering physical birth or in the act of bringing the dead of the first death to their second birth (immortality of spirit-soul). (NG1 436/454)

This survived in Rome where the mother as cross is one of the chief figures in the catacombs. There she is taken to represent the Church and the Bride of Christ. The mother as cross is identical with the Ancient Ancient mother of life who holds her cross before her pregnant womb in token of the life to come. She was also the virgin mother, who produced without the fatherhood. (NG1 440/458)

The Complete Ankh-Cross Of Life is , the Ankh Cross with two vertical arms, each ending in a short horizontal arm as arms and hands upraised: enables me to prove the origin of this cross as a sign of north and south, Sothis was a masculine or southern type of the Goddess of the Seven Stars, who was thus represented by the Ru of the north and the Pyramid of the south. The top is the Ru of the birthplace in the north, and the bottom is the symbol of the south! With the two arms it presents the figure of above (north feminine), and below (south masculine) with the crossing east and west, or right hand and left.
When the Ru sign is set on the staff, the staff is a symbol of the tree. The staff or rod is a reduced form of the tree. The tree and cross of life are identical symbols. (NG1 423-4/446-7, 436/459)

The cross-type is a continuation of the tree, and it equates with the tree, the mount, and the conical pillar of Aphrodite, all three being primary images of the mother as the cross, mother of life and goddess of the four quarters. (NG1 440/458)

About 390 A.D., when the Christians were destroying evidence of the tell-tale past during the time of Bishop Theophilus, they came upon the Ankh-cross they had adopted. The native Christians had to explain to the newer Christians, the age, significance and origin of the cross. The cross was placed in the hands of the dead, and the cross was bound to their bodies as the sign of life to come. Thus, images of those with arms outstretched in cruciform or bound to a cross were not representations of dying but being placed in a symbolic position of the Ankh, the life to come. (NG1 435-6/453-4)

As the consciousness of the pre-Christian origins grew, there was an endeavor made to revise and revise; the latest of these attempts being the revision of the New Testament in the nineteenth century,(1800's A.D. About 200 years ago) by the correction of some thirty thousand errors in the “‘ Word of God.” (NG1 441-2/459-60)

Ankh as The Tau cross T, our letter T, is connected with the number 9. The T is also a numerical three, a cross of three-quarters instead of four, and so becomes a figure of nine months, or nine divisions of the twelve which were completed by the three water signs, or the abyss in the north, represented by the 0 of the ankh-cross. (NG1 424/227)

It is the goddess Ankh who wears a crown of hemp-stalks on her head, typical of the weaver of the woof [woven fabric] and spinner of the thread of life. She is also the goddess Neith who is the knitter. The knotted tie is one of the most primitive and important of all the African fetishes. It is the gree-gree of Inner Africa. The Ankh-tie itself is originally merely a piece of string called a strap. The Gree-Gree is also a bracelet or necklace that is a form of the ankh. (NG1 92/110) (AE1 116/126) (NG1 533/551)

Ankh means dress, undress, tie, fasten, knit, weave, spinner and weaver of thread of life and linen hung up to dry.
The tie in Egypt takes several forms in the Ankh, the Tet, the Sa.. (AE1 116/126)

Ankh means to pair, couple, twin, clasp, clench, duplicate, surround, envelop, capture, covenant, oath, agreement, unity, thus naturally includes marriage[“tying the knot,” “getting hitched”]. (NG1 25-6/43-4) (NG1 89/107) (NG1 107/125) (NG1 423/446)

Ankh is symbolized by the tie, knot, noose, clasp. The knot was carried by the Great Mother as her emblem. (NG1 25-6/43-4) (NG1 107-8/125-6)

Ankh is symbolized by clasping, shaking and squeezing hands as a covenant and of good fellowship. The clasping of hands is equivalent to the perfect two-oneness. Being of one accord. This is one of many reasons why Eurasian invaders were and still are successful with deceit by using the smiling face and the handshake. It is in the epigenetics of human beingness to recognize these gestures of sign language at much deeper levels of awareness. (NG1 88-9/106-7)

Ankh is symbolized by the bivalve mollusk such as oyster and clam. (NG1 89/107)

Ankh is symbolized by the Moon as reflector of Sun and Generator of Light in the Mirror. (AE1 30/40)

Go Back Where & Fetch What?

Go back and look at yourself in the mirrors of the Great Mother.
Go back to infinity 0, 1 and 2. When you reach 9, recompile summarize items in total as 10, then with zero as beginning and end, repeat until you reach the other end of infinity.
Go back to I who is One and fetch everyone.
Fetch the female who was first and remember the original order of Creation so you can understand the progression of “the now” and “the to come” by going back through “the past” to bring understandings, as they actually occurred, to the front of consciousness.
Once you have fetched the female, you will be back in agreement with self because you will have both female and male in one, the duality of the law of apposites, opposites, two truths and twin powers, of which the female is proportionally larger.
Get the Christs and Karasts (Karests) straightened out and criss-crossed.
Untie and retie the knot on what you forgot about Maat.
Remember the time period of day and Age, the repeating cycles of life after (preexistence), life before (from creation to now) and life to come.
In you is the Ankh in all forms which means if you are the Ankh in your parts, you are the Ankh in total. This, you will once again mature into knowing, as you reunite all pieces of spirit-soul.
As this logic entry shows, you live and exist in the body of the Ankh, the Mother tree of life, of spirit energy and matter, of singularity, duality, trinity family and plurality - individually collectively. Go back and reattach life, self-renewal and resurrection to the knowledge already resident in the genetics of self.
Stop and question for directions to reorient sense of self lost by understanding where you are in the circle and cycle of covenant and cross.
Travel back across many waters and reignite the spark in the Ark of the covenant of heart-absolutely resolutely. The easiest part of the future is understanding where you've been. Go back into the Double Source transformation place. Go back and fetch the metaform of the Ankh-key to who you are.
Go back to the primordial and fetch primitive knowledge of self and all else to restore your strength of genetic potential, thus health.


Ankh Is Name Origin Of England

Ankh is an ethnological or topographical name in the Texts [Egyptian Papyri] as “ Ankh, native of a district.” That district would therefore be Ankh-land. The dead of Memphis rested in Ankh-ta, the land of life. The eternal region was represented by an island, the Island of Tattu amid the waters of the Nile. Ankh-ta is Ankh-land, and as an island or Inch-land that was England in Egypt. Lastly, England has been the Ankh-land ever since it was named Inis-Prydhain by the Kymry. Inis and Inch are identical with Ing, Eng, or Ankh, and the island is the Ankh-land, the Inch-land, Ynis-land, or England, because it was the island and the land of the Ings, which name was afterwards turned into Angleland. (BB 442/454)