(9azzzzzzzzzzzzzzzzzzzzzzzzzzzzzza of 11)
We have found favor in the student-teacher relationship with gods, with ancestors, when they don't show us things to protect us, and show us things to perfect us. What we are not shown is what we don't need to fulfill our purposes, Or, we are not ready to properly handle. These are the delayed gratification hand-me-downs from parent to child, and the relayed hand-me-ups from child to parent.
Be sert-tens who ask to asc-ertain that the spirits of the ancestors, the gods, will teach you and reach you, if you are listening with, and reaching with, your spirit circle rhythms, the kar-rhythm-mai.
Word Lavan
In the OJB version of the JCM Bible, Lavan is said to mean white and used to describe the color of coriander seed.
1. Coriander and Cilantro are different spellings of the same word.
a) Word Coriander is Cnuri-a-Ter from Khraahkur from Karrakh-Hu is Krahkt-Hu is Kerakh Khurn is Cracked Corn.
b) Coriander is Cira-nder-o is Cila-nter-o
c) Coriander is Corian-Der is Icorn-Reda is Khurn-Hu-Ta
d) Coriander is Hu-Rain-Ter. Ter is libation. Teru is a measure or branch of river or land, which go hand in hand. One defines the other.
e) Word rain, thus word coriander, from hori-an-der is hail-na-ter or ma-ru-na-ter
f) Remember, when humans like us begin using certain words on a wide scale basis, it is because we are echoing what is already overwhelmingly taking place on a mass scale in the heavens, above, below, within and surround. Due to misaligned instincts, we are always operating on a delayed reaction basis compared to other creations. So when we say, make it rain, meaning, “throw a lot of money around,” the universe is already raining mah-nui money manna.
g) Beside Lavan as a color descriptor of manna, in Numbers 11:7, coriander seed is said to be the color of bdellium. This word has bedeviled most folks. However, since the devil is a lie and the Devil is God in a different guise, when the devil is scanned and shamed of enough sham scam, the truth comes out. This happens as surely as a dug in tick loses its grip when opposing forces are applied to it.
h) We can work through the process of transforming Bdellium as H-dell-ium, Kurr-Huma, Der-Blium, Ker-Khium, Kuh-Khium, Kru-Khium, Khu-Ghium, Bkerraum, Derr-Ubim, Kuhr-Ubim, Kurh, Khur. Based on the order listening lays forth, we use online bibles and search these words and pieces of words.
i) We finally come across Cherubim that supposedly means angels. This is close because one form of word Angel is Ardel is Ildel is Delli. Word Angel is Ahkuh is Ahkkuh is KahKuh Akhkhu. Word angel is Gneal is Khuar is Khiur.
j) Cherubim in the OJB is Hakeruvim, a form used only once to mean angels. Hakeruvim is reduced to K’ruvim in CJB.
k) Hakeruvim and Hakeru’im in the OJB is used to mean invited ones. The corresponding CJB and KJV verses use similar meanings, such as guests.
l) In the OJB, Keruvim is used where Cherubim is used in the KJV. We can now see how Hakeruvim, Keruvim and K’ruvim become word Cherubim. The magic spells of hell, in due time do tell when its heaven is on the upswell.
m) Cherub from Kheruv from Khevur from Kheper from Kheper-Am to Khuru-Pam to Kharu-Pan
n) Bdellium from Prekh-Huma from Kherp-Huma to Hakeruphm to Hakeruvim from Karhu-Manu to Rukha-Kahu
o) Word Bdellium is from Cherubim from Hakeruvim from Kheper-Ham, pertaining to everything belonging to Khupura-Kh to Kheper-Khah to Super-Mnah. Ultimately then, Cherubim as invited ones, means invented, inverted, inminted, infitted, inpafted.
p) Bdellium is said to be the color of aromatic white gum resin. [from the Myrrh tree. The Kami Tree, the Acacia Thorn Tree of Life. Word Acacia from Aha-Hia. Word Myrrh from Kornh from Khorn AND from Tornh from word Thorn].
q) By the way, the KJV useds Shittim instead of Acacia. It is said that Shittim is a location that contains Acacia trees. The CJB and OJB use Sheetim for the location, not the wood. This relates to Khetam. It is possible that Shittim (Khetam) wood, includes the meaning of cut, carved, stamped with word symbols, inscribed and painted gold. In the Mw Ntr, the acacia is Ash. Shittah (Hebrew) is Shet-Tah (Egyptian) and Ash-Tah (Egyptian). Tah is ark, boat, temple, shrine, chest, box, sarcophagus, a symbol of womb and tomb.
r) OJB uses Gemstone and Budolach for Bdellium. This corresponds to Hu-Kerach.
2. Lavan is Naman is word Manna
3. Lavan is Faman is word Famine
4. Lavan is Haman is Manha.
5. Lavan is HaKam is Kamha.
6. Lavan is Liman is Linan is Linen is Renen
a) Renen (Renn, Ren, Lenen, Lenn, Len, Linen, Linn, Lin, Linum) is unblemished, pure, virgin, virgin water. When applied to blanching, this is bleached.
b) Word bleached is Khu-Akh. To bleach means to take that which is concentrated and undiluted and make it thinner, less dense, lighter, whiter.
c) It is the internal fires of elemental interactions that makes one outwardly black. It is the external fire of sun that deepens the already existing color. No amount of living in a hot environment will turn a white animal black, even after generations. Likewise, no amount of living in an ice age environment will turn a black animal white, even after generations. This is evidenced by animals in zoos. What causes the change is the internal activation and deactivation of genetic elements due to surpassing, and existing in and beyond, a tepru tipping point. This leads to a likely meaning of albino as being ar-benu as a reversal of the resurrection process that makes the diluted seed the basis of genetics. I suspect this has something to do with a damaged bridge of elements 2 thru 5. This allows Carbon to be removed as a strong force basis, and replaced by Hydrogen as a weak force basis informing cellular processes.
7. Renn-Huma would be the bleached or whitened hemp.
a) Huma-Renn is Mahu-Renn is Mann-Huru is Mahn-Hu-Ru is word Manna.
b) Huma is the result of the Mahu process.
c) Renn becomes Huma-Renn becomes Mann-Hu-Re and Mahu-Renn.
8. Word Flax from Flak from Flek is Hrek is Rekh is full, purify, blanch, make white. The result is the same as same variations of P-Rekh (Kherp) or F-Lekh (Kherf).
a) Rekht is the completed process. Prekht, P-Rekht, Flekht, F-Lekht is completed.
9. Flekh is word Flake, Word Flakes, word Flaky, word Frost, word Flock, word Flocks, word Flesh, word Fresh, word Frack, word Fract, word Frekh which is most of word Freckles and word Fickle.
a) JCM Bible versions say Manna was like Frost. This brings to mind paper thin white ice and a layer of frozen thick spider webs. This also brings to mind those artificial silver icicles placed on Christmas trees.
b) Manna can be described as Frost bites. Word Bite is Hatu, the black seed. Also black are some lotus seeds. Hatus from Khatu is Hatuk is Latus is word Lotus.
► Seed in the form of Khatui leads to word Hiatus.
10. Word Papyrus is not only named from Papu-Rui, but also from Nakht-Rekh and Ankhu-Rekh.
11. Sha and Shu, with their many meanings, also mean papyrus, book, paper, linen, flax. One of the Su signs is the papyrus root. Sha, Shu and Su basically mean the spirit-soul that is ever-reappearing in different forms. This means the nature of spirit-soul is prolific, abundant, ubiquitous. This is manna in general and describes the manna in the allegory that describes manna as forty years worth of, give us this day our daily bread, that covered the wilderness midbar twinlight zone.
a) The allegory of Israelites getting forty years of manna as bread and as quail and as water and as pastureland for the flocks, leads to the notion of manna as the Saving Grace, that leads to us Saying Grace as God is great, God is good, Lord we thank you for our food, by your hands may we all be fed, give us more of our daily bread.
► Three quickly seen forms of word Grace are Kha-Hu, Kahu and Khatu.
b) Shesh (Sesh) is a fuller form of Shu as papyrus. We can understand this process through Rekh, Ren, Ukh and Ush which includes the use of water and fire to cause transformation. This brings to mind, Shish Shash I was taking a Rakh.
► Shesh is also word Flesh, meaning the inner portion, the pulp.
► The processes involving in preparing this message helps us recognize Seshenin mentioned in the previous message is also a form of Sesh-Renen, a name of the lilylotus, a type of papu-rush, papu-reed, papu-rut, papu-rekh.
12. The color white, light and ivory are associated with certain Khu, Hu and Hut.
a) Hut is silver, white. Word Silver is Kahmer is Kharem is Khahum is Kh-Huma
b) Not mentioned in the previous message is that Kanana, the pulp from pap-rui, is not only word Canaan, but the first terrestrial Canaan on this Earth is the land of lakes and reeds. This is the Great Lakes region of East Middle Africa. Under no circumstances is this anywhere in Asia. No not even the second Fertile Crescent on either side of the Tigris River and Euphrates River. The first Fertile Crescent is the Nile River Valley.
c) With this brought back to the front of our minds, we can understand why the Assyrian Egyptians named paradise “Happy Fields.” First of all, word Paradise is Kara-Ta-Su (tiramisu). Secondly because word Happy is not only word Hapi, a name of the Nile, but Happy is also word Papu, thus Happy Fields is Papyrus Fields. We keep going to show this is the same as Fields of Papui, Fields of Poppies as used in the Wizard of Oz. Poppies are water plants and the lotus does have a sedative effect. Word Poppy likely from Papu-Rui. Briefly, Oz is a form of US, Su, AS, Tes, Khat, Khuat and many more names for the birthplace of the ever-transforming one into ever-coming ones.
d) The Happy Fields are the Aahru, the Egyptian form of Elysium, the Land of the silver sky, the southern upper heaven typified by the Hut, the white silver crown. The summit pinnacle of this region is the polar place of summer solstice.
► Word Pinnacle from Khiun-Aahru, Kahn-Aahru and Kanana-Aahru.
► Word Silver from Ruk-Ha-Aru and Khium-Aru.
► Word Silver from Sha-Ren (Sharon). Sharu (Kharu, Kharua, Kharui), the lake of sacred principles in Elysium.
13. Worldwide, different cultures have their version of Elysium. The most recent Egyptian form is the upper room heaven of Osiris containing 36 gates. This is based on the solar heaven of 12 major divisions (nicknamed zodiac signs) and 72 subdivisions. There is no escaping the Egyptian root and Egyptian fruit.
a) Word Elysium from Meru-Siu
b) Word Elysium Huma-Rui
c) Word Elysium from Aru-Khium
d) This heaven is the Aru, Aaru, Aalu Aahru, Kahru, Kharu, Rukha, Ruha. Arru is the ascent, steps, staircase, to mount, mountain, river, lake, eye, likeness, reproduction, all things Ru and Ar.
e) Aahru is Haaru is Naaru is Nairu is Nailu is Naile is word Nile.
f) Kahru is Mahnu is Mannu is word Manna.
g) This reaches back to Osier Willow and fetches forward Word Osier from Osiris from Usarit from Sha-ritu to Sharu-Ta, the All In One God and Place where who is ever-renewing
h) Word Elysium from Aru-Saun from Aahru-Nusa. Nusa is a pedestal, an altar upon which the Nile (the flowing) was represented.
i) The period of peace that took place at Great Year summer solstice is called Shalem and signified fulfillment or gestation. Shalem from Sha-Rem to Sha-Mer to Sharon and Shalom.
j) Word Nusa is a form of word Sahu and word Mahu.
14. Aahru as Rukha is likely the fixed untransformed One. The process of Renen produces the Aah-en-Ru, a place of Plenty, a field of Rest of word Respite derived from completion as Rukht-Khatu.
15. The lotus sprang from the mud. Word Mud is Ush. Due to the relationship of letter S, letter T, letter D and letter K, we can begin by transforming Ush to to Udh. This leaves H to represent M, thus Ush is Udm is word Mud. We have earlier shown this as Mes, Mest, Muk and Muck. We can now add what we've relearned since, to show Mud as Huk, Kuk, Ruk, Nuk, Fuk. Then we skip many steps to show Huk as Khu as Khua or Khau. This allows us to show Khu as one plural, then as Khau as many plural elemental souls of life. We already have in the side pocket of our minds that Khau is Khiu which we know are multiple spirit-soul seeds that form the circle as Khiu-ru as word Khiur. Then we can go back to show Khau as Huka as Mudi as eventually Muddy. We can then show Khau as Haku, which we know is Hatu, the hard form and condition of the seed, the source. We can go back again to show Haku as Caku as Cake to help us see that Mud is Cake and so are all the other words in this bullet point. This helps us make leaps and bounds connections to from khu to mes to mud to cake to land to earth to bread to manna to understanding how everything is formed by combining multiple things, essentially creating forms of mud, no matter how outwardly adorned.
16. This is why seeds grow rapidly out of the humus of earth, the hu-mus, which we know is more fully Huk-Huk, the Mud-Mud. The Humus is the wet mud, while the more solid and dry is the hard mud. Out of all these types of soil comes all creations. Each time spirit-soul is able be formed in the mud and then escape the mud by rising above or descending below or extending beyond, spirit-soul is able to time travel and space travel dimensions to understandings of self and all else. Word escape has been excavated.
17. We go back and show the child born in the mud is the Aru-Sifu. As the child transformed in the womb of the mud and then is born out of the mud, comes forth, and continues to transform, the Aru-Sifu continues to move from one form of Aru-Sifu to another form of Aru-Sifu. If we grasped the forms of Elysium above, we have now recognized Aru-Sifu is word Elusive. Aru-Sifu is Alusiuf is word Elysium.
18. Elusive means continuing to grasp and lose grip due to the continuous transformations of self and all else. This also helps to explain what we recognize and complain about when the evil drones continue to shapeshift, move the goalposts, change the rules and change the games people play for pay. Once we understand the nature of nature and the nature of good ones and evil ones, then before, as soon as, and after transformations occur, we are in the right frame of mind, time and space to make the necessary adjustments.
a) Elusive means continuing to grasp and lose grip due to the continuous transformations of self and all else. This is the same as grasping something, loving it, letting go, when it comes back around, grasping it, loving it, letting to. This process is first repeated three times for life, live and like, each word replacing word loving.
b) Thus the saying, if you love something set it free..., or, if you love something let it go...
19. Pelusium is the name of a city at the lower northern end of the Nile where it merges into the Great Green Sea. Pelusium, is nicknamed the “City of Mud,” because like the entire Lower Mestrea, Pelusium was a child of the river, because its land was formed and raised up by mud piling up due to years of annual Nile River Inundations, Floods, Deluges. This is why the following souls of life are so named because they are products of, and formed by the Nile below and Nile above. Names such as Mashu (Moshe, Moses, Arsu, Messu, Messu-Ah, Messiah, Moshiach, Iu-Su, Jesus).
20. Aur, Aru, or Ar means the river, and Arusu or Aru reads the child of the river—the exact equivalent of Messu (Mashu), the product of the river, the Nile. In other words, that Messiah you are talking about, is talking about Mashu as the ever-coming one in different forms. This is the Age of Kepheus. This is a clue that then connects us to the Age of Aquaria who is the Messiah who comes shortly before Kepheus. This connects us to the other celestial beings and their cycles that are also coming forth in and around the same time as Aquaria constellation of spirit-souls and Kepehus constellation of spirit-souls. All of these are pots of manna releasing provisions, reinforcements slowly, steadily, increasingly, suddenly.
a) Prior to Khepheus as the Messiah, it was Wepwawet. Prior to Aquaria as the Messiah, it was Pisces.
21. Per-Aru-Sifu is Pro-Fua-Sivu is word Profusive is the power of transformation of spirit-soul and all its forms of word manifestation (manna-fekh-tat-nui). This allows the seed stuck in the mud to expand and become elusive. This form of escapism is accomplished through being word Expressive (Ukh-Per-Ush-Sifu). Reveals word Expert, word Expertise.
22. Elysium as the place of peace, plenty and born of, and as the people born of peace and plenty, was Aru-Hium from Aru-Huma from Aru-Mahu became Aahru-Mu became Aahru, which became Aafru became Aáru (with the accented á) became Aaru became reconstituted and shortchanged as Afru.
a) Afru went back to Kafru that was shortened to Kaf, Af, Aa, Kf, then expanded to Kf-Aru then changed to Kfaru to Kharu to Khahu to Khafu to Khapu to Khamu to Khabu to Khab to Ab.
b) Aaru should have been reconstituted as Aahru then changed to Aafru then to Kafru. Then the Mu that was left off should have been added back to produce Kafru-Mu that eventually becomes Kafru-Ka then Kafruka, eventually word Africa.
► In this process, Mu returned to the form of Ka that it had in Mahu from Kahu, the Mother as Ma, went from being the inner place, inner one, inner transformer, to being the outer place, outer one, outer transformer as Mu (Mo).
► Since the child had its own double identity in Kafru, the Mother as Mu, via creative license, was returned to Ka. This produced Kafru-Ka.
► The child as Kafru is the Arkuf, Arsuf, Arsof, Also-f, Ark-Uf, Ark-Of, which makes mother and child combined as Ark-Of-Ka, word Africa.
► The child as Kafru, shortened to Aru, then combined with the mother Ka produces Aruka a name of a country in South Karua that was found on a stone monument in North Karua. Karua is Aruka.
► If word Africa had the number of letters found in Elysium, it would at least be U-Africa which would convert to Uahruka and Uah-Ruka.
► U-Africa is Ua-Frica is Au-Fruit is oldest, first fruit and fruiting place. Remember what Africa below has produced from its stores, and remember what Africa above can do.
23. Word Elysium from:
a) Aahru-Huma
b) Aahru-Iuma
c) Aahru-Shui-Mau
24. Temporary Names for Black and White, that eventually interchange.
a) Kham-Horus is black dark; Khem-Horus is white light.
b) Kha is dark; Khu is light.
c) Akhu, Khut and Akhut are white. By law of similars in this context, Akha, Khat and Akhat should be black; however Akh and Akhat also means white. So all this is for us to not get stuck in the permanence of meaning of one word. For instance, although we can obtain word black from burekh, burakh, b-rekh, b-rakh, p-rekh and p-rakh, each of these words are processes that produce the white color and produce word white from the khi-ut, the khi-ukh, spirit and its mirror image. In the first instance, black is produced from the birthplace and is the first step. White is produced from the first step that is processed through another form of the birthplace. Black is an oily (karu) extraction of the compaction of the first rock mountain source. White is a water extraction of the compaction in black in the second source of waters. Thus the first heaven, that of Preexisting is a rock garden, while the second heaven, that of Existing is a water garden. Blackseed was born in darkness, high intensity heat and an oily mud. Whiteseed was born in low intensity light, coldness and a watery mud. Black color genetics were born using pieces of the rock that were wrapped around and had to be unwound, using the khekh knife to peel off like an apple peel that curls. White color genetics were born using the curled sent through the khekh sifter flatiron comb to straighten the crinkled, the wrinkled. Due to the color genetics in the seed of the spirit-soul, the creation is created with inner and outer colors that allow the creation to get the most out of the conditions it was formed in, and then born into. Fast-forwarding to this discussion about manna, humans such as us who have described manna as solely white, ignore the truth that the universe is primarily, almost completely black matter and black energy. Furthermore, in terms we should be able to follow, white bread is less nutritious than darker bread, just as is brown rice and denuded white rice. If God was going to feed some Israelite humans with some manna bread, it would be any color but white. If white bread comes from heaven, then heaven has an oven problem.
d) Khi-Hut-Tahn (Khi-Hut-Ten) is the house of smelting, beating, refining and spreading out metal rock to make thin, less dense, less concentrated to make white tin.
e) The white god and white substance share the name of Tahn, which we can see is word Thin and word Tin and word Tan. Also Tin is Nit is Hit. Tan is Nat is Hat. Tun is Nut is Hut. Thus we can see the parts of Khi-Hut-Tahn.
f) An oh so, arsu slight variation is Chi-Hut-Tahn, a fuller name of the young sun-god, the heir-apparent, the Messiah who is the white ruler as the Repa, the Repetition which means to be reworked and khept and khepert and kherft as a different formulation of seed. Chi-Hut-Tahn is Tahn-Hu is Mahn-Hu from Tahn-Hu from Tahn-Iua from Tahn-Nua is word Manna.
g) Fundamentally, word Whiten is Khi-Ken is Khi-Kun is Khi-Kuh is Khi-Khu.
► Huna is Rona (as in Sha-Rona) is Aron (as in Aaron is Aahru) is word Iron
► Levite is Rukatu is Hu-Katu is Khatuu or Ukhatu or Khautu
► Thus Kahuna as Ka-Huna and Kahu-Na reveals meanings related to the rock and black
25. Manna is Mah-Na and Ma-NnaNa
a) Na (Nai, Nu, Nui, N, UA, AU, Naa) is of, from, by, begotten, come, black, red water, ink, oil, descend. Water that descends, a form of which is called rain. Nai (Na, N) also represents plural through use of word THE from Khe from Khu.
26. Word Rain from:
a) Rainy from Rainu from Rkinu from Khiur. Rain does not just mean water descending from the sky or water ascending. Rain means the collection and release of nui rui materials. Nui is simply spirit-souls and their motions. You are rain. It rains within you, within your circle, your khiur, simply by spirit-motion taking place. Of course then, your thinking, behavior and actions are forms of rain. Ashe to Mami Wata Hathor-Nut Aquaria, the Nana of Manna.
b) Hkinu from Khiun from Kh-Nui from Khekh-Nui. This adds clarity that the circle that is Khiur and Khiun is formed from Rui + Kh and Nui + Kh, which means every creation is the raw material of spirit-soul, here named rui and nui, both of which are the second form of spirit-soul. This is combined with spirit-soul in the first sense named KH.
► This is how we get to Khi, Khu, Kha, Khe and Kho as early names of spirit-soul.
► Nui and Rui must have earlier been Kui, Hui, Kua, Hua and earlier Kah, Keh, Khi, Koh, Kuh as expansion took place within self. Then comes Ka, Ah, Ak, Ha and so on for each vowel.
► What we now call Rain must have been pieces of rock mountain with a name likely containing only letter K, letter H and letter A, which is likely first to exist in preexistence since it was last to exist in existence. Thus word Rain would have been Kaah and Haak.
c) Rani from Rari
d) Rakh
e) Na-An
f) Na-Na
g) Ha-Ah
h) Ka-Nai. Since water is Hydrogen and Oxygen, before rain as water can exist, at least 7 other elements must exist in abundance, like rain.
i) We know Manna from heaven came down like rain, like bread, like frost, like ice, like hail, like quail.
j) Grain
k) Kham Rain from Amaranth
l) Rani from Kana
m) Arna from Anna from Kanna
n) Kraink from Khaakh, Haak as Haka as Hama as Hava as Lava, a form of rain and manna. Lava existed after Magma and before water as we know it.
o) Ainru from Aahru
p) Rainu from Ha-Aru
q) Rainu from is Na-Aru is Nai-Ru is Nailu is Naile is word Nile.
r) Rain-Rua from Nair-Aru from Nai-Ra-Ru from Nai-Ka-Ru to Corona that holds, releases and captures many imaginings.
s) Anir from Ankh
t) Kha as place of birth is word birth as briht is word black; so, birthplace is blackplace and birthdate is blackdate. If birth is equal to born then born is borkn, thus to be born is to be ferkn, to be kerf and N (released, let go)
► Also borkn is kborn is kfor-N is both condensed concentrated versions of word formed and word transformed. Kfor-N is word Kherf and word F-Rekh to word P-Rekh
u) Prahk as black becomes Kna, Na, IA, Kia, Uia, Iua
v) Another way to say make it rain is, Na Na Na Na
w) Word rain is lain is laih is word hail is word hair is haor is word hoar. Rainy leads to Hoary.
27. IA is the second form of NA, the second way of showing negation, stopping one, starting another. Negation means to change one form, status, stage, condition into another. Because darkness turns into light, light is the negation, the negative. Then lightness turns into dark, dark is the negation, the negative. This is true of all twin powers. Yes is the negation of No. Yes is the negative. No is the negation of Yes. No is the Negative. Fire is the negation of water. Fire is negative. Then water negates fire. Water is negative. Off negates On, negates Off. No need to get caught up and bound by a one form paper thin meaning that always applies to one thing and one side. Many of us are trapped in layers of paper bags while trying to get the bag, when what we really need is a hot wet rag.
► IA means yes, waters, wash, whiten, purify. Ia (Iua), a second form of Na (Nai), also means to wash, heat, purify, blanch, bleach, whiten, refine, redefine, realign by forming another form of being that is a seed, a khiur, a pur-aht, pur-uaht that is p-rekht in the pu-rekh. This process applied to smelting and refining ore, begins with remaking the black.
► Word Realign from Arru-Rakh.
► Word Purify from Kuriht from Khiurt.
► Word Purify from Pur-Aht. Aht from Hat, Khat, Khatu, Akhat (from Khata) also means white.
► Word Purify from Pur-Uaht from Kur-Uahit
► Word Purify from Perkht from P-Rekht.
► Word Purify from Burekh from Pu-Rekh.
► Purify means black just as much as it means white just as much as it means any other color that allows the total being to survive in existing conditions. Because all of this involves processes, colors exist in a wide range and transition gradually in most conditions, and rapidly in some conditions.
Forms of word conditions are:
► Khu-Iun-Kata, the combined mixture of spirit-soul.
► Khiun-Khiun. This also produces word Confusion, a synonym of word Conditions.
► Khenti-Khiu is word Conditions.
► Khent-Tennui as word Continuity and word Continue.
a) To make things clear by way of muddy, Au or lu is the black wearer of the white crown. Remember, IU is a name component of word Jesus and word Jew. Thus in our limited worldview we can equate the black spirit-soul who wears the white crown as a black person in white covering, a covering that has transitioned through many shades of colors. In additional words every color is a combination of colors, which we should know because everything is a combination of things. Every God is a combination of gods, of things. Every human is a combination of humans.
b) Manna from Mar-Na. Mar is youthful, splendid
28. Word Manna from Ma-Na from Iuma-Na.
a) Iuma, for the sea, is the water (Ma) that comes and brings, goes and takes (Iu). Iuma leads to Huma. When this process is complete, it is Huma-N, word Human. A human is a less dense transformation of the whole. Although it is said there are eight principles and characteristics of everything, this does not mean that the One Thing does not contain more.
b) Ma (Mau) also means light,to see. This is so because Iuma is the tidal motion which also named Khekh which also means light and dark. Since a portion of Iuma means one who comes, the light bringer, Iuma is a shorter form of Iu-Em-Hept. One who comes and brings forth from the waters, light, plenty and peace.
c) Ma is true, firm-standing. Man is firm-standing, stone, Ma-ank also reads Motherking, or, I, the Ruler, the Mother-Ank, Manak, thus everything is Manna.
d) Mau (Ma) is brightness, beams, grow, live, cloud, puff, air—every form of light and lightness, springing and vapor. Maau, the stalk.
e) Mah (Meh, Meh-Urt) is fulfill, make full, complete, covered, satisfaction,
f) Ma as Meh is a nest of waterbirds. This accounts for manna as quail blown in from the sea. We can say manna as bread was to feed the spiritual body, while manna as bird was to feed the soul itself. Thus body and soul.
g) The twin soul of life that was forced to be a human Moses, actually represents Ma as water and Ses as breath and Uses as saved out of water, reach land. Ma-Ses, Mau-Ses, Ma-Uses and other forms of Ses, form word Ma-Shu and word Moses, God of Breath and Water who is poured forth as libation manna for souls in the wilderness on the way through the Promised Land the God. Heaven as Hathor-Nut is the Age of Aquaria as the Great Mother Wet-Nurse and Dry-Nurse.
29. A name of heaven is Makhen, which comes from Kha-Khu. A variation is Makhan from Kha-Kha. Heaven, of course is the home of the Mother God, who was the first one recognised due to the natural evidence of the mother as the creator and bringer forth of the child. Makhan as the heaven became word Kivan (Kavan) as the Great Mother. This is Ursa Major Constellation, one of the seven northern circumpolar constellations. Seven of the stars in Ursa Major were also used to represent the seven elemental souls of life identified as nature powers. These white stars were in the black heaven. Plus the Great Mother was symbolized by the hippopotamus who is also black. Word Ursa Major from Aurkha Makhon from Kharua Makhen. Word Heaven from Hkamen from Makhen.
30. Here is the likely source of word Lavan in the OJB that is said to mean white. Word Lavan from Kivan. However, since Kivan is mother and heaven, we know lavan must at least mean black and white, with black, at all times in outer space, being more dominant and prominent than the sprinkling of white and twinkling of stars. So even long before whiteness ideology became pubescent in the USA, it had a long steadily building momentum infancy in the entirety of Asia.
31. Albino in nature occurs, but is rare. Albinos do not become dozens, hundreds, thousands or millions unless genetics are exposed to a lengthy isolated conditions unsuitable for healthy development, such as an extended night of the living dead. Word Albino from Alvanu from Kivan from Kivanu from Makhennu, the boat of souls, the ark.
32. We now add more depth to our understanding of Makhan.
a) Menka (Menkat, Menkhat, Mena, Meni, Makha) means potter, uten-sers (word utensils), tools, word, build, create, make, form things of water and earth, brick-making, work, fabricate, clothe and feed in the womb. Menkhat is Mankaht is word Mankind.
b) The mythology of of Israelites on this Earth is taken from, and begins in, the heavens, with the culture of Kefa (Kivan, Makhen, Typhon, Chavvah). The Israelites (spirit-souls of life) were suckled by Menkhat. Manna, as angel food cake indicates feminine reckoning and rule. Mennu is sustenance.
c) More names for Menka is Munga and Munka.
d) Ma-Khan (Makhan) means bearer of the waters. When the Egyptians could build a boat they named it the Makhan, from Ma, water, wind; Mother, and Khan, to carry, bear, transport, navigate. This is the source that pours forth manna little by little, then a lot. This is libation.
33. Word Libation from Li-Bat-Iun from Lui-Ba-Toni from Rui-Ma-Tera.
a) Ter (Tur, Tera, Teru) is libation, wash, distill.
34. Word Libation from Kabh-Uten.
a) Kab (Khab, Kabh) is water, liquid, place, libation, inundation, consecration, celebration, refresh, refreshment, enjoy, quantity, pure, purifying, vase with a spout. Variations are all forms of Khap, Kheb, Khep, Kefa, Kepi, Hapi, Sekh, Set, Sef, Nnu, Mu, Temi. These then are also names of the Nile.
b) Tun, is circle or enclosure. Aten (Uten, Utan) is form the circle. Huten is the circle. In addition to the meanings of Ter and Kab, libations are also serve as offerings and sacrifices. This is why libations were made in the Tun, as the seat and circle of the dead.
c) Uten, a twisted bit of metal, signifying an offering, a libation, the appeal of sacrifice, therefore a type of prayer.
d) Word Libation from Kabh-Ankh
35. Hoar Frost is used to describe Manna
a) Hoar is from Kfor from Kherf to Frehk to word Frost.
b) Hoar is variously described as white, gray, silver
36. In OJB, in addition to Frost as Kfor, Frost is also Kerakh and Kerach (ice, frost, cold)
a) OJB Tehillim 147:17, He casteth down His kerach (ice) like crumbs: who can stand before His cold?
b) CJB Psalm 147:17, sends crystals of ice like crumbs of bread — who can withstand such cold?
c) KJV Psalm 147:17, He casteth forth his ice like morsels: who can stand before his cold?
d) Several other versions use hail or hailstones for ice, and use gravel, stones, fragments for crumbs
37. Kerakh
a) OJB Iyov 6:15-16, Achai (my brethren) have dealt deceitfully as a wadi, and as the torrents of wadis they vanish away. Which are blackish muddy by reason of the kerakh (ice), and wherein the sheleg (snow) is melted.
b) CJB Job 6, 15-16, But my brothers are as deceptive as vadis, as vadi streams that soon run dry; they may turn dark with ice and be hidden by piled-up snow; [wadi is valley, stream]
c) KJV Job 6:15-16, My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away; Which are blackish by reason of the ice, and wherein the snow is hid:
d) This tells us Kfor is from Kher from Rekh (Rakh, Rag), to full, wash, whiten, purify, heal. This process uses the Kherrekh (Karrakh) oven. It is difficult to turn an entire lengthy allegory that is not about humans such as us, into the history of humans such as us. A lot won't make sense, will contradict and leave large holes, gaps and fragments.
e) Word Blemish is prumash (seed mash, mest per khatui) is khumakh is mnetakh is menkhat. By reason, that which is unblemished is not yet transformed, and instead exists in original first form. Thus is unburnished. Same word. This is the Kherf form that is called frost to represent what is fed to spirit-souls is the purest form of manna, superfood, seferfood, keferfood, Kfor-Food.
38. No longer should we believe bread from heaven came down every day for forty years or for a single day for any humans like us. How much sense does it make for God to continue doing that instead of just turning the wilderness into an Oasis? Or by causing the bread to never diminish, as it did not when Jesus spread the loaves and fish? Or when the woman filled every vessel with oil from one container? How much sense does it make for God to teach generations of humans to lose their connection to the land and seasons and rely on handouts for their welfare. God gave them bread and quail rather than teaching them how to fish (hunt) – fend for themselves. All these humans did was whine, moan, groan and complain and expect to have privilege. What two groups does that sound like? What kind of God coddles and enables? What kind of miracle-experiencing, what-have-you-done-for-me-today, kind of humans, are these?
39. A curious numerical note is that from 1865 CE to 2025 CE is 160 years or 4 x 40, four forty-year periods.
