I sought repose on the testimony stool and shared my thoughts through diffusion as each foot soaked in a separate pool, both cool with each other. This is another annu-ar calibration checkup, so all my sensing abilities can continue to help me stay on course, using the appropriate always changing combination of codes from the source. And right where I came to listen, not think, a Great Big Cat crept up, came to drink, moisture for days like this, as the warmth from its eye, arru-tes-sent, caused waters and me to ripple, blink. Peaceful understandings passed through through angles of light, penetrating, stimulating the stem in khem, lying in waiting for freedom to become liberating, inundating, increasingly effervescent.
Always, without fail, as I'm working through the self-study process of what I think will be the next message shared online, an inherent part of the process is encountering information that not only enhances the message, but also applies to previous messages and messages already known to be in the queue. And then there's a bunch of branching vining intertwining tangential information,. I always wonder if the emergence of this information, not consciously sought, is meant for now, or later brought. Every message retted to read, starts as a relatively tiny seed, then rapidly expands into a tree. Pruning is required due to spinning wheels that tire. This is why some messages are presented in parts that are clearly marked. And then there's all the rest who reveal their connections on their own, differently to every set of eyes. Word message is mes-sage is messiahu is mes-sahu is mes-sakhu is mes-sekeri is messu-khiur is kuhhik-uri is khiukh-rui to khuik-rukhi to quick rookie to quick ready to quikrete to get ready to word necessary to Neka-Katserau.
Many times I will split some of the difference and insert some of the unexpected information, so that whenever I get to the rest of it, I can learn if my instincts were aligned between the messages. Then there are times when I'm mostly unsure, but that something we all know, tells me to go ahead and present the pieces, and the rest will follow, sooner or later, because, as a self-reminder, this is no not never forever just about me, but also about the fulfillment of purposes that serve all else seeking understandings. So I leave the rest to the assurance of stillness and listening to the rhythmic movements of 5 and 6 finger premium clicks. These are Khep and Khepera's hands, who surely understand and whose fetish is to bridge the gap between creations. It is they who can predict the onset, process and offset of every predicament, a word that means, knowing how, in order, to decide which choice to make, in relation to all other choices made and that will need to be made.
A Dime A Dozen
One hand as Khep is 5 and Khepera is 6. These relate to mother and mother-child, two truths. Two hands are 10 and 12. After touching upon word dozen in Part 3, the previous sentence brings us back across the source of, a dime a dozen, with an earlier meaning of 10:12, 5:6, 20:24, 30:36. One of many meanings is 10 truths for every 12 divisions of the circle. 10 across, 12 around, 10 up and down.The saying becomes a dime and a dozen, a dime in a dozen, which then becomes a keni and a khusen, which is a sun and a moon.
In keeping with the trueprint for all creations, beautifully couched, integrated, layered and woven in this particular saying is that word keni is timu is tumu and word time, which requires two to tango, to khuten. This means, in order to tell time, know what time it is, two creations and their cycles, must be used in order to reckon the relationship. Also word khusen is also word khunsu which is the sun and moon combination. So the reason why the saying, a dime a dozen is used to mean something that is commonplace, easy to find, easy to get and not unique, is because the 10 and 12 combination in the universe is ubiquitous. If we look long and intent enough, we will find that ratio within our own bodies.
Hashem
We are investigating word Hashem due to its closeness to word Haslam in Part 3.Note: Orthodox Jewish Bible (OJB), Complete Jewish Bible (CJB), King James Version (KJV)
Hashem in the OJB is interpreted as Ado-Nai in CJB and The Lord In KJV
Hashem Elohim in OJB is Adonai God in CJB is Lord God in KJV.
We already know Elohim are the Ari the elemental souls of life, primarily the first seven. Hashem is used as the creative force in the first book, second chapter of Bereshis-Genesis-Genesis. In this context, Hashem is likely a shortened form of Hashomayim (the heavens). Thus Hashem Elohim is Heaven Gods, or in later use as God of Heaven and later as God of Heaven and Earth. Hashem is mentioned in Bereshis. The Cleveland Browns' training facility is located in Berea (often stated by What She Said Sports, so it's in my head).
We are comparing this to what we've learned about the meanings of word Haslam. We are also comparing this to Jimmy Haslam himself as a proxy metaphor poster child for the Global Maafa Racism Collective of people and their institutions whose ill-feted ill-fated ill-rated gangreneous center eye is USA-USA. They do be on some nonstop illing.Briefly, In Egyptian, Hashem Means
1. Has is Khas Kas, Hes, Khes, Kes, Hast, Khast, Kast, Hest, Khest, Kest, Hus, Khus, Kus,a) Hes is liquid, solid, mes, dirt, seat, throne, mother-source, remembering, reconnecting truths, reverse, turn back, obedience, secreting parts, womb, liquid essence, solid essence, evacuate as in void, cause to exit, emit, release, cause to flow out as in inundation, build, foundation, establish, find a way, tie, turn back, returning one, hinder part north as the tomb-womb-cocoon for the south, bury, be abject, rude and miserable condition, obedience, praise, applaud, celebrate, cause to exit, release, show, tell, reveal.
2. Hem is a water frontier, place of stopping and staying, call to stop, stay, Word frontier simply means the front of a new tier, a new dimension. Going from water to land, land is the frontier, and the other way around. Going from a city to the open land, the open land is the frontier, and on the way back, the city is the frontier. A frontier is also the beginning of the place you reach that is farther and further than you could see when you started. Thus a frontier can be the next step, when all you can see is the first step or current step. So instead of a frontier being some kind of epic journey and something far away, a frontier is often closer than you think. Even the words farther and further contain almost all of word frontier, except for the N. Word closer is hruser is fruser is froter, is missing the NI of frontier. In other words, what you need or seek might be just missing one or two components, or hidden by your level of awareness or even more importantly might already be in your hands if you rearrange some mesu things. One person's way clear is part of another person's frontier.
a) Hem (Him, Ham, Kam, Cam, Hun) is reduced to many forms such as (Im, Ium, Um, Am, Em, Om, Aum, Uam, Uim) and means to perceive, see, conceive, discover, try, examine, make, make senti (make sense), cause, engender (cause to move to next step, stage, cause to repeat, two spirits interacting is sexual intercourse), water, mother, heaven, a time appointed, type, image, portrait, likeness, mummy; created with, of, from and by waters; existing with, of, from and by waters.
b) Hem is Kheft, Khem or Skhem, the earliest place of birth from the abodes of the living and the tomb of the dead, as a place of re-birth.
a) Ado is Itu is Khitu, god of everything.
b) Nai is plural is same as Nui as first inhabitants of the waters, the Riu materials, the stuff everything is made of, which includes the waters.
c) Itu is hand, moon, womb, measure, weigh, repeating period, both sides, all sides.
d) Ado from Aku from Akhu from A-Khu meaning moon light.
e) Akhu is moist meadow, field, wet, marshy for seeds. Akhu is paraphrased as the convergence of spirits who magnify their powers.
f) Akhu is seven spirit-souls, illumine, influence, inspire, excite mentally, house, enclosure, horizon, gate, protect, adore, pray, strong, mighty, cut, wound as a sacrifice, liquid, drink, flood, ferment, spirit, suggest, sexual communion, scribe, write, writing, depict, portray, understand, spirit-based intelligence, informant, enlighten, go round, turn back, return, rise, watch, vigilant, vigilante.
g) Nai from Nah from Nha from Kha from Khi.
h) We can say word Hashem speaks to the soul of life in the moon and in the moon-sun combination, before it became tied more exclusively to the sun.
4. Hashem is Mhashe is Mhashu is Mahshu (MauShu, MaShu) is Khishu is Khikhu is Khiukh
5. Reveals the need to inquire into word Issue as a close relative to Mashu and Ashe, and also due to meanings explicit and inherent in Has and Hem.a) Khiukh is the beginning state, spirit looking itself dead in the eye, locking itself into a ritu-rari (literal) tie down of motion. Due to the echo of the lullaby that created the tie, Khiukh wakes up, steps up, becomes Kefekh (the mest-res of retting south) and Sefekh (the mist-res of retting north), the double-check of each other, who are double-checked again by the Khekh who also checks self. Khekh is the sieve used to purge and purify seed in the sense of separating the seed from the rest. In the first instance this is separating the rui or nui from the mest. Khekh is Khef is Khif is Sift and Gift. The first Sift and Gift is the Self of the Supreme Being which is Sifted and separated into all that exists, that khekh sifts, prepares to help escape through exits. Besides the words already mentioned in this paragraph as a form of Sif, a two or three handfuls more are Khi, Sef, Su, Sue, Sui, Sea, Si, The, She, Her, His, IS, Him, IT. All of these mean heaven and many other things.
b) It + Sue is word Issue, meaning that which is released, emitted, comes forth from the body-emotion-mind-spirit-soul of the Creator, the universe, heaven. Every creation is an issue, a truth. Lack of understanding and improper union of truths is what we call an issue today as something problematic or something simply to take into consideration.
c) Right before the Sun overcomes those who are trying to hold HIM back, HE transforms into the Big Cat in the Pool of Persea at the eastern corner by putting on the coat of ma-nu colors. Thus the Sun transforms into the Persea-Khuti at ON, word persecution. Thus goes from the persecuted to the persecuter, thus giving annu meaning to wild cat. This is due to the unleashing of an ungodly number of spirit-souls, the tumu-ari, due to the sun, moon and influx of system interrupts from the circumpolar and equinoctial constellations along with several other major contributors and players, all under the influence of Osiris-Sekari reviving souls from all forms of Sahara Deserts. We are litter-khitu-ari (literally) entering the flipside of Mutual of Omaha's Tame & Wild Kingdom based on the Children of Ra. Also based on Omaha from Korumahu, steam, hot liquid, boiling water, ichor, distilled spirits created by fermenting which creates breath. This implies a vessel containing water heated by fire, thus a spirit, a being, a you, going through the fiery furnace, fermenting, being raised up by force to fulfill the directives of the gestator and bread-maker, thus the feminine energy of Sekhet, the Astonisher, the Ast-tonic-her, the double-shot of moonshine ichor. Omaha also has an Umami component.
We are piling up deep into the crevices of the weakest link, about to bring down an entire Maafa Racism structure that stumbles, weakens, crumbles, knocks each other over easily due to their significant weakly supported leanings. Deficits of spirit-soul, mind, emotion and body, i.e., dumb and morally corrupt, are the best indicators for the creation of an unstoppable avalanche of failed logic that will swallow itself whole.
d) Word Persea from Keper-Sue or Siu. Per is that which reappears, shows, explains. Sea is seed, star, child, gift, sift, khif. Persea is the Well of Source that contains both truths before being split into the Two Pools of Split-Pui Truths. Also known as the Pool of Two Truths, that has a midsection that separates and connects the two truths. Thus there are Three Pools for Three Truths. Per-Shu-Ma as Persea is the ruler of the Well Waters of Source (Shuma, Egyptian) who knows how to combine and restore the PH balance of the waters, the KH Khiur-Ankhu. Ankhu, the waters and the fires, thus the airs, oath, covenant, the ever-living one eternal god. Ankhu is a name for all three, including forms such as P-ankhu, Pankhu, P-Ankh, Pankh, P-Neka, Pan, P-An, P-Aan, Peon.
e) In Persea, in Annu is where the battle takes place to bind the wicked and is called the day of strangling the enemies of the universal lord. On the final battle day, He (Hu, The Lord Hashem) has made his transformation into a cat. This is also represented as Shu making the likeness of Seb (Time). Shu is the earlier lion-god, and his transformation into the cat-lion (dark-golden, khat-urin) or leopard was the first of this dual type. The leopard represents warriors with the utmost boldness and suddenness of attack. The promptness of power, being right on time with the appropriate amount of power is typical of the leopard, the sun, the waters, the air, and Big Cats who dream of fields of prey to slay, a set of conditions that cater to the cat-ur.
f) Reveals word leopard from riu-per-t.
g) Reveals word Leprosy from Kepersiu, reflecting two truths, just like the leopard, the big cat and the sunstar, thus leopard-siu is also word leprosy and word leper and word leprous.
h) Per-Su is part of word Persecution.
i) Word disperse from kis-per-su.
Transitions
This process reveals that the Great Mother is the second truth. The wet-and-dry-nurse is the third truth as third mother and third sister. Each of these two mothers, are dual, but their duality is oppositely dominant. Thus the second mother is dominant to give birth while the third mother is dominant to nurture. The First Mother is Well, the Source capable of doing anything. This Well of ALL Truth replicates (keper-khetui) into the Second Truth and Third Truths. So the saying, “there are two sides to every story, then there's the truth,” is actually one of the relatively few accurate sayings in current use.The three waters, as the well of source and the two pools of one truth each are why, in the symbolism, there are three vases, but only two spouts. Same is true for the three waters that create the Nile on Earth, but there are only two rivers.
Reveals word reality from rui-ritu. Ritu is basically the doubling of Rui, thus Rui-Ritu is three truths woven and written as the basis of every story, creation, circle, cycle, child, khiur, phiur, puri, per. The understanding the nature of the three truths is understanding reality.
One more drip leads to the next step that word ritual as ritu-ar is actually ritu-aru, thus reflective of the three truths. So far we have exposed and reinforced the relationship between reality, ritual and literal.
Another drops reveals word spiritual as khi-ritu-aru, reflects four truths in two forms.
1. Khi as the beginning form of Khiukh as the holy of holies performing the creative process to create three forms of self that can exist and operate in the holy space (the outer womb) of preexistence.
2. Khi as Ru-Ukh as Ru-Khi-Ritu-Aru repeating the creative process in the dimension of Existence.
3. Each of these two examples can be viewed as Whole-Half-Half-Whole (Asexual).
4. Or as Whole-Half-Half-Mostly Whole (Sexual in order to reproduce)
5. Or as Begin-Halfway-Halfway-End
6. Or as Neutral, One way, Other way, Neutral. This is the All's Well that ends All Well.
7. Reveals Khi as the Ki prefix that denotes language, people and culture as in Kiswahili, Kikuyu, Kita, Kili.
8. Any word that contains the components of Khi, in any variation, means the word is about language, people, culture or one or two of those things. So word water in its simple form of Khater is the language, people and culture of the Kha and the Ter, space and time, KH oil, Kh Uir. Waters are the first form of the lubricant solution for spirit to move about in. Thus spirit-solution is word spirit-soul, the seed-soil. This reveals waters is word cater and word caterer. Waters is the caterer for all needs and wants because waters is the second form KH-KH-IU or Khi-Khu or Kihukh or Kikuyu or Kahuna, the Hik Kahuna, the Waters.
a) As far as the meaning of Hakuna Matata meaning, no worries, this is due to Hakuna as Kahuna, the waters. Then Matata is Ma-tata or the level line that crosses itself and forms the cross. Thus the waters are in balance in All its Ways. The circle formation formula form of ra, crosses its eyes with the +, and dots it's t's with the eyes. Word worries is Khiur-rui.
b) Teata (Teta, Tata, Tat, Tattu, Tatua, Tatu, Tautau) is eternal, which is based on cycle, circle cross checks. Teta is word tide and word tidal. The everlasting is based on the four corners imaged by the fourfold Tat Cross of Ptah and Osiris. The cross is a symbol for ten (10) because it represents completion, connection of the whole circle and two hands crossed, two sides connected. Thus the cross is also twenty (20).
c) Thus Hakuna Matata is also Kahuna Mau-Teata and Khiurt-Uah Miu-Tuiti.
A path to word mind is from mint from min-min from minu-minu to Ma-Nu Ma-Nu to Mnau-Mnau from Khau-Khau from Khiu-Khiu from Khiukhiu from Khiukh-Iu from Khiukh-Khiukh, the one track mind that uses multi-track vetting.
It's one thing for the body to stop expanding, this is expected and normal. It's another thing when the mind stops expanding because then, so does spirit-soul, and the other way around.
When your mind stops expanding, contracting, transforming, becoming more unified within self and with all else, then you no longer have a mind. Instead you have regressed back to a Min that removes the T and is a one-sided stagnant situation. Or at best, sluggish. You cannot feel complete or whole, thus cannot manifest the same.
Number Crunching For Lives Numerically Entwined
Numbers are integral to all understandings, all skills, hidden and revealed, which is why counting is a foundational skill. Somebody working on something must needs at least a snippet of these numbers an/or a slight variation of perspective in order to move to the next step in their process.Sheni is the entire circle. Sheni (Shuni, Kheni, Shemi, Shomi) also means the inhabitants, waters, stop, bend, twist, avert, turn away, turn back, turn down, abuse, inundation in many forms, second. Pui-Sheni is the circuit formed by one division and consisting of two shen or shem (sides) but three parts when we count the dividing line.
Reveals Pui-Shen as Pi-Shen is Bicen as in Bicentennial based on Pi-Shen-Teriu.
Thus, by the numbers, there is a Pi-Shen cycle every two cycles, which depends on how you reckon the whole and its parts.
Perhaps to state the obvious, each number, starting with number one, represents the halfway point between its double (of course) and also the halfway point position-wise from its double. The double of 1 is 2. The halfway position from 2 is 012.
The double of 2 is 4. The halfway position from 4 is 01234.
The double of 3 is 6. The halfway position from 6 is 0123456
Using 1 as the example:
1. 1 moves from existing as one and running things from the center of the circle, then
2. due to 1 division of self, 1 also splits its attention by establishing a way, including a road, to see both sides from each side. This creates an eye at each corner, two more vision centers, two more mountains high enough. This creates the dividing line, Main Street. This line is thicker than thin. Think & Thick of the equator line and its upper and lower boundaries called the tropic zone of 46 degrees (92 degrees full circle). This leaves 67 degrees (134 degrees full circle) for each of the lower and upper zones.
3. then the cycle moves from the first halfway point to the other, by descending from the lower westside and around the north pole, then ascending from the lower eastside to the upper eastside on the other side of the tracks.
4. This process reveals Main Street is Ma-Nu Khiurtum the Main Eyeway, that allows people on the left and right to shout Hi through the transmission of the whisper. This is yet another piece of self-evidence of there is more to it than what meets the eye. The shout we recognize but the whisper slips by.
a) Main Street is River Road and Tser Niru aka Ruti Lane aka Water Line aka Khiru Lion.
b) Main Street is Rekhi Road is Rocky Road paved with cobble stones, kepper khenui.
c) Also reveals another path to word street from strack from word tracks from krihks is kri-hks is khi-ukh is khiukh is khi-khu and khu-khi (word kooky for backwards and mixed up).
Another Way To View This ½, 1-2-3 Rolling Numerical Relationship
1. One is 0.5, 1, 2, 32. Two is 1, 2, 4, 6
3. Three is 1.5, 3, 6, 9
4. Four is 2, 4, 8, 12
5. Five is 2.5, 5, 10, 15
6. Six is 3, 6, 12, 18
7. Seven is 2.5, 7, 14, 21
8. Eight is 4, 8, 16, 24
9. Nine is 4.5, 9, 18, 27
10. Ten is 5, 10, 20, 30
11. Eleven is 5.5, 11, 22, 33
12. Twelve is 6, 12, 24, 36.
13. It is not until Twenty that all of halves between 1 and 10 are filled in. Thus it takes 20 to make a full complete two truth set of 10. Each stage represents the addition of 6.5. The closest match is 13 moons is a relationship of 6.5, 13, 26, 39.
a) 13 X 4 = 52 weeks.
One eye in the center of the circle as the nucleus and holy of holies, expands and becomes one in the center and two at the sides of each diviiding line. Thus when the first division was completed, one eye became three eyes. The two became three straight across (Tit-Tat-Tu and Kik-Kak-Kuk and Kikaku). Then when the second division occurred, two more eyes were added making a total of five. So the full game of Tic-Tac-Toe is only won when either a + cross or X cross or T cross is formed, or both. The centerspace is off limits to both and only used as a cross-connector because the center space is the well of source containing both x and o.
This is why the center space on every bingo card is free space. Bingo is a larger version of Tit-Tat-Tu. This is why you must have some free space in your life so you can come back to the middle, see the way all around and make the clear choice connection to go in a different direction.The clues to the objective of Tet-Tat-Tu is in the use of X's and O's. This is impossible without working together.
This is why, The Cat, wins more games than either side who approaches the game using an I-Alone-Must-Win-And-Outsmart-You strategy. This is the current suboptimal destructive concept of sports that poisons our concept of how to live life. It teaches me-me-me rather than I-me-you-you-too OR all-me-you-we-us.
Word sport has been excavated and word competition has been explored. So when the cycle began on the westside with one eye and then moved to the north eye, then to the east eye, the one became two became three, allowing for seeing completely even when only half-way through the cycle, because the rest can be seen through understanding the metaphor mirror image that reflects the opposite truth and apposite truth. All this is part of what is meant by kep-en-teriu, the mystery at the third corner. This is also the basis of the third eye and its importance everyday all ways. On the human body, we use our two eyes as the sides and the forehead as the centering eye, behind which is the pineal gland.
Circling back to the top, we can see that Sheni is Shuni is Shuna is Shuma is MaShu is waters, fire and air whose combination at the equator works as rebalancing forces, via upheaval, then fulfillment. The equator is the Mashu line, the Makhu line.
Continuing In The Shapes Of Waters
1. Word water as Khikuh to KiKurh to Kiturh to Kiterh to Kiters to Katers to waters to water. Or water simply from kihur from khiur. But more fully word waters from an early form of word Keturah as Khiurt-Uah. Uah takes care of the plural and shows the beginning form as Khi-Khu-Kha, thus it takes three clicks and khekhs to create waters from the KHa) Kha-Khu-Kha is Khak-Rukha is word Africa.
b) Khiur to Rekhi to Rukha for word Rocky and word Rock.
c) Khiur-Nui to NuiRukha is waters from a rocky, waters of life from a rock, a rookie for purifying.
d) Ruka is to hide, stow away in safe secrecy while purging, purifying and doing all things Ru-Ukh does.
e) Rukha is word Lucky and word Luck, which in their current usage is opposite to their first usage. Also word Lucy
f) Ukha (Ukka, Uka) is night, the solar ark (circle), seek, search, show, illumine, follow, create, mold by pounding, idle, idleness, lazy, rob, water of inundation, festival to mark a repeating period.
g) Cycles pass once through each polar opposite and twice through each equator synonym. This causes two updates that create imbalance and two updates that create balance. Ukha is Khau is Khiu.
h) Ukha is part of word Escape.
i) Ukha is Kahu, the mystery of life and the three updated corn varieties who lie in wait at each corner of each cycle.
j) Kahu is the hawk, a symbol of the rising, resurrection and continuous cycles of moving between four main stages of self, up, down, side to side.
k) Kahu is Sahu means to assemble, perambulate, set up, charm, drive away the evil.
The God Shu-Leopard is the Good Shepherd
The God Shu is depicted in khiuru-graphic legends as standing on the steps of the Mountain leading up from the Abyss, where, with uplifted arms, he sustains the sun and afflicts the race of the wicked in Smen (Sesennu).Shu (Shuar, Shu-Anhar) is the gate-keeper of the gate at the Mountain Rock of Tser where the transition from below to the level plain playing field takes place. Shu is the personified bringer, turner, turner-back, returner, goer to and fro.