"Free and critical minds can emerge only by a return to the source-the primary sources. A free and critical mind takes nothing for granted and is not intimidated by "authorities" who frequently may be more confused than the general public. Free and critical minds seek truth without chauvinism or shame."-Asa G. Hilliard III

If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

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We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani

Wednesday, August 6, 2025

Ladies First Tesas-Neith, Part 7a of 20
Circle-Making Seeds Of Change, PI Part 8h of 10
Earlier Word Origins, Definitions, Meanings
Unity Consciousness #3309

(9azzzzzzzzzzzzzzzzzzzzzzzzzzzzzs of 11)

When the Supreme, Khiu-Furi-Ium, divided into two, the Parent as female was the first gender revealed, while the male remained hidden. One of the Mother's long list of names is Tesas-Neith, Great Great Grand Mother of Waters, Knitting, Weaving, Bobbing and Breath (Spirit-Soul) to form circles, seeds, lifeforms born and being reborn in due times (kentu mesti). Word great is word create is khiurt, khiurti, khiurtu, khiurtiu is word grand from krint from knrit from khriut from khiurt.

1. Tesas-Neith (Egyptian)
a) Tesas from The-Sis from Khe-Tit from Khu-Hit
b) Neith from Nu-Hit from Knu-Hit from Khu-Hit

2. All forms of spirit-soul mean seed, corn, grain, wheat, nut, egg, part, piece, fraction, complete, total, whole. Word corn and word wheat are frequently used as general representative metaphors.
a) Word Corn from Cornutus which means to be horned which means to be mature, able to do what the stage requires, able to reproduce abilities that create creations that are seeds of self. These seeds are our works, our influences of any type or size created by our use of one or more abilities always in conjunction with multiple other creations. Mature also means able to reproduce the likeness of self as an overall healthy seed well-fortified in knowledge of self. It is not enough to give birth to an expression of self, but that expression must also be nursed, nurtured. And always will be, by the village people of all else. In addition to human understandings that are nurturing your thinking and behavior, be certain the greater gods are also nurturing you. Khiur choice, Your choice who you listen to.
b) Cornutus from Cornu (Ruten) from Karnu (Egyptian) from Kar-Nu (Egyptian) from Kar-Nat (Egyptian) from Karu-Nat or Karunat (Egyptian). Karu means support, bear, carry. Nat is the tool or instrument. Thus Corn is the tool and instrument used to hold, bear, carry and transport different combinations of spirit-soul, also called souls of life, also called seeds.

c) Word Wheat (English-Egyptian) from Uahit (Egyptian), an earlier name for corn.
d) Uahit from Uakh-It from Khiu-Ti from Khiu-Khiu from Khiukh. We can consider Khiukh as equal to word Universe. This is easier to comprehend as Khiukh-Ti as Khiukh-It, which leads way down the road to word Bucket. Thus the Universe is a Bucket of Seeds, Souls, Circles, Cycles that contain buckets with holes in them that turn as seed spreaders. Seeds are spread by everything we do. Even our actions to do nothing are acts of omission that allow and help seeds to be spread, that perhaps should not be.
● Ahu (Au, Iu, Kak, Jach, Jack, Sut, Khut) are names of Atum, the night sun, the modeller and framer of the circle, the seed that is Uakht-Iuat (Washed-Whitened). Iua means to wash (purify and whiten, which means make sure all elements and elemental souls are in working order.)
● Hu (Au, IU, Ihu) is a name of the light sun, a fecundator and germinator of seeds within its spiritsphere of influence.
● Uakh (Akhu, Athu), Rua, Ruan) is moist meadow, field, wet, marshy for seeds. Uat is water, green, green things, shows that Uahit was also named in relation to the need of water in cultivating it.

● Word Uahit from Hiu-Ta
◙ Hi (Hiu), the water, stream or Canal, TA (AT, Ti, IT, Khi) signifies bearing, carriage, seat.
◙ Hit (Hut, Hita, Uitah, Hithe:English) is water region, enclosure, bearer of water and bearer of seed, a boat, ark, container, seed, as a carriage on the water and a place, station and seat, landing-place, dry land.
◙ Word Neithe from Neit-Hithe, the black cow goddess

● Hekau is food. Hekau equates with Kamhu (likely from Kam-Khuat) as the name of some kind of bread. Kam-hu reads black-white, the equivalent of gray. All food is made using magic power. Since Kamhu is Khimu and Khinu, and since Hekau contains Akhu, I suspect Kamhu is fermented bread made from the seeds of water-plants, likely the lotus-lilly seed that was black and produced black bread. See Kamadi. Word Lilly from lili from riri, the mother of the circle of four divisions.

● Word Awesome from Au-Su-Mu, the night sun.
● Word Awesome from Akhu-Su-Mu. Akhu is a name of the moon a first great light. Akhu means the illustrious, illuminating, noble, honorable, virtuous, magnificent, their highnesses. Thus the moon is also an Akhu-Mu Su-Khu who contains seven and eight.

● Quhite from Akhat (Akhit, Akhut, Akhet) is white and spirit, the white sun-god. Uahit or Quhite thought to lead to word White, actually leads to word Black-White from Burekh-Ru-Ukh that contains the notion of Khiutin, when means made complete with multiple elemental souls, thus multi-aspects, multi-colored, all combined, thus black from birth that is able to manifest outwardly all colors. These variations revealing themselves as necessary, depending on the conditions necessary to fulfill the mission of the Supreme Being. Thus the full names of each of the seven colors are: Black-Black (Burekh-Burekh), Black-Blue, Black-Green, Black-Red, Black-Brown, Black-Yellow, Black-White (Burekh-Khiuti) and each the other way around such as Blue-Black. This is another example of the last becoming first, the child coming after the mother, now coming before. This is a cycle that is always sure to change, khiur to change, kheru to khekh-nui.

e) Uahit from Uakht-Iuat. Iuat is also Uati and Iuma and Iona. Reveals a clue to the Ionians, Jonah, Yona, Kona.
f) Uahit from Ukhit from Rukhit (Rekhit, Rikhet, Rekhti, Rekht) from Uhitkr from Khiurt.
g) Uahit from Akhit
h) Uahit from Uah-Hiu-Ti from Ahu-Ihu, Atum-Atum-Ra, darkness-light
i) Uahit from Uah-Ti from Ahu-Ahu, the ever-coming lower and upper sun
j) Uahit from Uah-Fis from Ahu-Sif from Ahu-Khif
k) Uahit from Khiuti.

l) Hu is corn, aliment, white, but the hidden I is revealed as A to make UAH, a name of corn. The A reveals the duality of the sun in both halves of the cycle.
m) Uah (Uha) is cultivate, augment, assist, help, aid, increase, very much, how great, joy of producing, wonder, amazement, surprise, an indefinite very, indefinite much, indefinite increasing, indefinite pouring forth, soft-hearted, sighing, longing, wanting, desiring, yearning, intense feeling, crown, very still, very quiet, go it (khu-it), To be Khi, To Be Khiuti (Uahit). UAHIT is the cultivated corn seed. Thus for clearer distinction, the Karn grows wild, the Uahit Karn is cultivated. Uah and Uah-Heb is the ploughman, cultivator, agriculture worker.
● Word Corn from Karn from Kar from Ark (Egyptian) a tie, to weave. Karn has been expanded where-else. Kar from Khar from Khir from Khiur from Khiurti from Khiurtin, word carton, the completed circle. This is also another path to word Khartum which has many spellings such as Khartoum, Khartoom. This process also reveals word garden as applying to the place where any spirit-soul seed is. This reveals word paradise containing para as peri, a name of the seed. Paradise as Puri-Khuti is the place where the ever-coming ones live.
● TO BE a Being is to be Corn is to be Karn is the same as word born. To Be Born is a triple statement: born, born again and reborn. In this is the continuity of self-all else, thus the Supreme Can of Corn. To Be Born once and many times in each lifetime is to each time be re-khiurn, be rekhiurn-ment is to be word is born as word requirement for the times you are born into and reborn into. Those times are small moments and large moments, the second and the season.
● Reveals word origin from word Origin from Khiur-Nui and it's identical twin, Khiun-Rui

n) Uah to escape. Eb (Ub, UP, Uf, Fu), to pass through, against, in opposition to, or in spite of.
o) Ua means go along, a long, long, long way, one alone, solitary, isolated, equivalent to the top and summit.
p) Uas is a scepter, the sign of supremacy
q) U means to adore
r) Uh is to increase, augment, intensify very much
s) Uaa signifies transmission, lift, carry away, kidnap,
t) Heh to seek, search after, wander in search of, gives us word “Hey.

u) Hill (Egyptian), to seek and search after. Hill is many days, an age, aion, aeon, a round number, or a cycle with a circle as determinative. This allows us to remember a circle is not just what we envision on a piece of paper having one dimension. A circle has depth, height, width and many shapes.
v) Uah is the nearest sound to the Oh (English), Oh, O and Wow.
w) Oh implies the more vigorous utterance in Heigh which leads to Khuikh to Khekh, the Whekh, the Whip. When we say Oh My God, we are saying Khekh Mhiu Khut, Power In My Soul.
x) Uah is shown in Yahh Yahh used to urge on animals, and conversely in Woa or Woh to get them to stop.
y) Uah is even present in our expressions of Uh-Oh or Ut-Oh or Rut-Ro.

z) Every creation contains spirit-soul, thus contains the whip, khif, khekh that is spirit-motion. This motion can move slowly or quickly. Thus the word whiplash from Kheprish from khekhrekh from khiukh-ruikh from khiukh-khiur.

aa) Word Neighbor from Neh-Heighho-Ber from Neh-Hithe-Uah-Per
● Neh is darkness, black, first, lower, descend, vow, request, pray, word negate (Neh-Ati),
● Heighho (English ) for a husband, is the mother seeking a complementary truth. This, has every meaning of Uah.
● Ber is closest to Per and Mer, and far from Ker and Khiur.
● Word Neighbor is based on the need and desire to balanced by other complementary truths who work together to fulfill destiny-purposes. Sad beings are those whose destiny is to create disharmony, who are destroyers whose creations destroy self and all else. Time for the cycle to complete itself, thus time for these human neighbors (hoodrats) to be isolated again in the boogey-woods they came from, when they were closer to freedom than they are now.