Exodus 16:15 (KJV) And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.
Shemot 16:15 (OJB) And when the Bnei Yisroel saw it, they said one to another, Mahn hu (What is it?) For they knew not mah hu (what [is] this). And Moshe said unto them, This is the lechem which Hashem hath given you to eat. [Later in verse 31, the word Manna is used]
Many Manna
1. Word Manna from Mahn-Hu and Mahn-Ha
2. Instead of Mahn Hu meaning “What is it” or “What [is] This”, both of which convey the meaning of we don't know what this is, Mahn Hu actually means the exact opposite.
a) Mahn Hu means We Know What This Is.
a) Mahn-Hu is certainly Makh-Hu is Kham-Hu is Khamhu is Kamhu. Kamhu is some kind of bread. Kam-Hu also literally reads Black-White, the equivalent of gray. In the instance of manna as described, it equates to being closer to silver.
4. OJB's, What is it?
a) Is more contextually logically, That Is It!
b) Also, Uah That Is It! (Wow, That Is It!)
c) Also, This Is Hit! Hit is corn.
d) Also, Khat AT Ta. Ta is corn, shed drop by drop, heaven, water. This relates to Kat-En-Atha below.
5. OJB's, What [is] this.
a) Is more contextually logically, We Khat This and We Got This.
b) Also Khat Uakh-It.
a) Is more contextually logically Khat Wheat from Khat Uahit.
b) Also Khat Khik
c) OJB's Lechem is Rukhem is Khemru is Khamru is Kamhu.
d) Leche (Egyptian) as milk is liquid bread, liquid white bread, ichor. Of course milk is bread because isn't that what mammal babies eat and grow by?
e) Leche is also from Lem-Che from Mel-Chu from Mer-Khu from Kuh-Huk. Mer as water, Khu as white spirit. Kuh-Huk is Mil-Cow.
7. Word Manna from Kannak from Kahhak
8. Word Manna from Mahna-Hu from Kahha-Hu from Kahu-Hah. Kahu is the mystery of fermentation. Ka is spirit and matter; Hu is matter and spirit. The only difference might be their location in the cycle.9. Word Manna from Mannu from Mahn Hu from Karn-Hu
10. Word Manna from Mannu from Mahn Hu from Kahn-Ru from Khan-Ru from Khiurn to Karn and Kurn to Kiln and Corn.11. Word Manna is Manna + Baker is Cornbread
12. Mahn Hu is Hu Mahn is word Human, not to be limited to humans such as us.13. Word Manna from Khan-Ha from Khan-Hu. Khan is a name of liquids.
14. Word Manna from Mannau from Mahn-Hu from Karh-Hu from Karkhu from Khakhu15. Word Manna from Mahn-Hu from Kafn-Uah
16. Word Manna from Mahu-Ruk from Korumahu. Manna is born warm, hot and wet like spirit breath that floats down, condenses, freezes like frost, concentrates the sugars. Mahi, to fulfill, applies to the gestator and bread-maker.
17. Word Manna from Makh-Hu from Khamhu from Kamhu from Khamhu-Kha.
a) Khamhu is Kh-Mahu is Kh-Many is Pl-Tanu is Pl-Enta is Plenta is Plenti is word Plenty.
b) Khiurn as Khiun as Khium as Khimu as Khamu, when added to Hu is Khamu-Hu is Kuhuhma is word Polenta.
c) Included in word Plenty is word Lent which shows the juxtaposition of apposites. In the religious sense, Lent is fasting and do without, while Plenty is abundance. Lent is associated with Winter and/or the Dry Season while Plenty is associated with Spring and Resurrection.
d) This is another reminder that all words either contain apposite meanings; OR the apposite meaning has been removed and given a word of its own, thus then a word that does not have an apposite meaning has a twin companion word that produces the manu type, thus the truth. For instance, Supreme Being contains Creator and Destroyer; however, our use of Creator as God, but not Destroyer as God, separates two true things thus does not produce truth in logic, reasoning, thinking, growth, development.
19. Kham-Uta from Kham-Ukha from Khamhu-Kha from Kha-Mhu-Kha to Khakh-Mahu to Khaur-Mahu to Kharu-Mahu to Koaru-Mahu to Koru-Mahu to Korumahu to Mahu. Mahu means steam, hot liquid, boiling water, ichor, distilled spirits created by fermenting which creates breath, creates bread, creates various forms of liquid essence, creates various consistencies and combinations of forms of matter, fulfill, wonder, astonishment, admiration.
20. Mannahkuk and Khumannah are the two earliest forms of word Manna in the form that utilizes letter M, letter A and letter N in the same phrase.21. Earlier than that is Kannak, a form of Nakkan, Naggan, Naggar, Nigger. A meaning of Ka (Ak, AT, IT, Kha, Akh, Ich) is the commencement of a new condition of things, land, earth, cake, country, earth.
22. Kan (Kna, Kah, Kha) is the sculptor-scribe’s chisel. Kan as chisel became Kana as reed became Kan as book, made of Kana and Na to produce Kanana (pulp, kelp). Word reed from ritu shortened to rui to show strands of genetic material rising from the mestru waters. Pulp-Rui becomes word Paper that can be backtracked to word Keper. Paper being the product mashed, thinned and rolled flat for retting as writing as repetition reproduction that is first bound to the paper to give birth later to others who read the words. Likewise, Keper is the substance and naggar who amasses and rolls thick and round for retting as repetition reproduction for those who are first bound to the mestru to give birth later to others who receive the new growth.a) The double manu motion of the Nakkan is the Kan-Kan that produces Kanana in Kanaan (Canaan). The Promised Land is full of nothing but Niggers feeding on the Nigger bred as Nigger bread from heaven bed.
b) These Pannah-Ruti (picnickers) are fed using pulp-ru pha-tes (paper plates), made of palp-ru kha (mahn-ru kha-tes, the manna artist). Tes is corn and food made from corn. Tes is the flint and also denotes the soul of self, tied up, encased, coiled, concealed, enveloped spirit-soul.
c) Pha-Tes is Kha-Tes is Kar-Tes is Kar-Tek is Ka-Tek is Pa-Tek is Pa-Tes, place of sparks. This then we can imagine to also represent snowflakes and ice crystals, as sparks in water that are instantly frozen due to liquid nitrogen. The sparks are due to electron discharges (lightning) that convert carbon dioxide, dust particles, hydrogen and oxygen into ATP, thus turning snowflakes into flint activated sugar frosted flakes that are present at dawn when it is the perfect balance of cold and warm.
23. Despite this evidence for the ability for natural conditions to produce manna, No! There was no bread from heavens covering the ground of Earth for humans such as us to eat for a day or for forty years. The bread covered the land of heaven, the skies, outer space. This bread is spirit-soul food made from ichor (akhru kharu), the karu karo syrup (SAHruk shakup) from dark energy and dark matter that are funeral homes and maternity wards, both holding transition places, partway houses before going to a longer nesting place. I say “No”, not because it's not possible, but “No” due to the context of the story that is not talking about humans such as us and is not talking about specific history but a stage in the cycles of history that are driven by the celestial.
a) This must be properly understood. Nile Valley Africans existed for hundreds of thousands of years after writing using using pictures and symbols called cave painting and Mdw Ntr and after what we call letters. Before that, Africans existed for hundreds of thousands of years using oral repetition of history. Why would these Africans, choose to focus on a so-claimed history of humans called Abraham, Isaac and Jacob that supposedly is recent within the past 8,000 years? And why would they put this so-claimed human history in their Book of Coming Forth, which is primarily about the journey of the Sun through the lower six domains of the Sun's Orbit and the exodus into the upper six domains of the Sun's Orbit? The Sun represents the Ark and seven other elemental Holy Spirit(s) who establish a new heaven for the solar system. Thus changes are taking place in every planet, every moon.
a) Thus we can compare the same ascending aand descending spirit-souls three ways:
► Kanna Khu, Kanna Ka, Kanna Kahn-Kuha
► Manna Khu, Manna Sa, Manna Mahn-Huta
► Mama Khu, Mama Sa, Mama Makhosa.
b) Manna from heaven is a celestial-terrestrial metaphor in an allegory about how the God of the universe nourishes and awakens sleeping souls in preparation for their heir-apparent, khiur-tapparen rule of the Promised Land that was Pre-Mest before this world began. Tapparen is Kappar-Ren is triply Kheper-Ren and Naggar-Ren and Manna-Renk.
c) Reveals relationship among word their, word heir, word khiur and word your and word yours (yheir, youar, youra is youri is yours, the khiur is a circle of a being containing beings who belong to a particular configuration that has multiple individual and collective identities, rights and responsibilities). This describes the nature of the One and the nature of the Many. This is why what's mine is yours because what's manu is khiur. This means the true type is the circulation of all things.
25. Another name for word Ichor is Ru. This is due to OR being UR is RU. This is more fully due to Ichor being a later form of Kharu and Khuru.
a) Khuru becomes Seh-Ru is Seh-Ro is Ser-Ro is Serro is Sero is word Zero. We can see Khuru is Rukhu is Ru-Ukh is Rukh is word Rock.
b) An earlier form of Ru-Ukh is Khu-Ukh is Khuukh and Khu-Khu and Khukh and Khekh.
c) Word Ichor from Kkheh from Khekh (cake). This is another reminder of word cupcake being representative of manna as small.
d) Ichor from Kharu is also Karhu from Korumahu.
e) Karhu is Kahru is Wahru is Waher is word Wafer.
a) Kha-Khiur is word Thicker and word Ichor. Thicker releases Ichor, the Thinner, Thanner, Mahn-Nur, Mahn-Hu and Mannah.
b) Ichor is Khiur from Kha-Khiur from Kahuhirk is word Minerals.
c) Ichor is Khiur from Kha-Khiur from Kahukirh is word Kahu-Karn is Mahu-Corn is Man-Rouch is Man-Ru-Ukh is Man-Huk-Ru is Man-Nuk-Fu is Mannu-Fuk is Manna-Food is Mahna-Hud Is Mahna-Hut is Mahn-Hu is Mah Hu is Mahu is Manu is Mana is Mini is Mama is Mami is Mami Katu is Mami Wata is Kami Khetu.
d) Mahu is also word Masa and word Mayo.
e) We again expose a little more about the origin and nature of Ruach, a word used in the OJB and CJB versions of the JCM Bible. Ruach, used to describe spirit and breath, is a form of Ru-Ukh, which has a much more extensive meaning that encompasses all the elements of nature. The KJV uses the word Holy, which we now know is Huru from Khuru from Ru-Ukh. So the Ruach, Ruach Kodesh, Ruach Hakodesh and Holy Spirit you speak of is the same one identified and first codified by Nile Valley humans as the Goddess. This we already knew is the rootstock of all religions. Khuru is Kheru is Khoru is Koru as in Korumahu. Manna is Holy Food.
f) Manna is pieces of rock transformed through their passage through deep space. This has been described above.
g) Throughout we have shown the connection to word word Khukh, which is Khust is Ghost. Thus Khuru-Khukh is word Holy Ghost. Khukh-Khuru is Chust-Huker is word Customer, word Costume, word Custom
27. Word Manna is no doubt related to word many, word manu, word manifestation, manui, word piano. Also, the five letter form of manna must also be the four letter form of mana and the six letter form of mannam.
a) Kan-Kan is Man-Man is Mannam is word Manna.
b) Mannam can be backtracked to kannak then nakkan then forward to rakkan to rakkar to karrak.
c) Another side shoot is nakkan to naggan to naggar.
d) Nakkan is Nak-Nak is Nak-Hat is Nakhta.
a) Word arable from ari-ple and ari-plu and ari-per. The ari are the rui are the likeness defined as the first seven souls of life. Blu denotes seed and plenty. Thus arable land is that which is capable of reproducing the seed of seven that grows into fullness as eleven because the land is already ari-full. Thus the fruit of the land is the same as leavened bread. Also because bread and fruit are the same words.
b) Ara-Plu provides another source for word Polaris and word Polar. The S is accounted for through Plu as Khu as Khukh. This can also produce Pluck-Ari and Flekh-Ari. The S is also accounted for through Kara as mountain, fire, oven, period of time.
c) Word arable is from Khekh-Nui and earlier forms, one of which is Khu-Nui is Khiunu is Kiunhu is Kaunnu is Maunnu. Mau is also vapor, cloud, puff, air, brightness, beams, to grow, live, the stalk, young shoot, every form of light, lightness, spring and springing. Unnu is the opening, birthplace. Nnu is the waters containing everything. Clearly Maunnu is a form of word Manna.
d) Arable is also aramru is ara-mer. Mer is water and is the first preparer of the soil as the inundation that fertilizes. This is why Mer (Rem) is associated with the plow, plough. REM (Mer, Fek, Nem, Nek Huk, Khu) is spirit-soul symbolized by waters (all forms of liquid essence that transform themselves into other states of matter and beingness).
e) Arable as Karable is word Miracle.
f) Word Polymer from Puru-Mer from Kuru-Mur from Khuru-Kuh from Khuru-Khu is Khu-Ru-Ukh is Khu-Ukh-Hu.
g) Reveals word Multiple from Mer-Tepru.
h) Nakht-Hu is Kahnt-Hu is Mahn-Hu.
i) Nakht-Hu-Kunda meaning Ankh-Seed-brought to Life in the Womb. This leads to Nakupenda meaning I love you.
j) KarUahit-Nakh is the corn cultivators
k) Kar is word food via Ker to Tef to Fet to Fut to Foot to Food. This reveals more about Karnak. Thus Word Manna from Kannak is word Karnak and can also be seen as Karn-Nakht.
l) Kar is word food via Kharu, to Hruak to Bruak to word Bread. Kharu also becomes other names for food such as word Kha, word Fekh, word Fekha, word Feka, word Pekh, word Pekha, word Peka, word Pekau, word Per and word Pef, to name a few handfuls.
m) Of current interest is word Pef (Per) which means breath, spirit, soul, fruit, grain, seed, puff. In English. Pef signifies light food, cook, bake light or lightly. This leads to Puff Pastry.
29. Manna is breakfast food which is why it came in the morning.
a) Yes, word Breakfast does mean “break fast” due to being the first meal of the day, but more fully due to being the first meal fed to awakening spirit-souls.
b) Word Breakfast also means Bread-Food.
c) Since Kharu leads to word Break, Breakfast also means Break Bread, the Break used to break the fast. This is Manna that takes forty cycles years to restore spirit-souls to fully awakened sense and strength. Breakfast also means Burekh Bread and Burekh Bred. Thus Manna is the seed and seeds.
d) Breaking the Fast also means growing bigger and stronger than that which fastens the soul when asleep and dormant. Kar (Ker) is fasten, fastener.
e) Fast Break must also apply to things that seems to be slow, but then happen quickly.
f) Word Pastry is Fastru is Tfaruh is Kharuh is Kharu.
g) Kharuh is Kha-Fuf which continues to support Puff Pastry as another name for Manna that floats down from heaven like morning honeydew.
31. Sekhet is another name for ichor. Sekhet is Hukhuk is Khuk-Hu is Kuhk-Hu is Mahn-Hu is Mahn-Ha is word Manna.
a) Manna as frosted flakes relates to word Kellogg, which, when reduced to Kellog is Kuhhuk is Hukhuk.
b) Kellogg expanded to Khellogg is Kherrekh and Kharrakh.
a) Word Sekhet is a form of Kartek, Kar-Tek, Kartes and Kar-Tes.
b) Kha-Kha is Kah-Kah is Kan-Kan is Nak-Nak is Nek-Nek is Sek-Hek is Sek-Het is word Sekhet.
33. All this is an expanded way to show God, Jesus, spirit and soul are all forms of manna from heaven. Manna rises and ascends from heaven and falls and descends from heaven.
34. Jesus declares, "I am the bread of life. Whoever comes to me shall never hunger, and whoever believes in me shall never thirst. This again shows that manna is also water that descends from heaven and water that rises from heaven. (John 6:35)a) Jesus states, "The bread that I shall give is my flesh, which I shall give for the life of the world." (John 6:51). This again shows Jesus transforms self from flesh and blood to plant form. From the seed of spirit-soul, God constructs and deconstructs self, according to need, according to plan.
35. “Beloved of the Adytum [Womb], come to Kha [Arkha]” cries Nephthys to Osiris. “Thou who comest as a child each month, to spread the water of thy soul, to distribute the bread (breadth, breath) of thy being, that the gods may live and men also,” says Isis.
a) Adytum from Athu-Mehu
► Athu is water plants that fill marshes, wetlands or lakes with reeds, papyrus, lotus, rushes, bulrushes, osier willows. The Kat-en-Atha, or Womb of the Marshes is the source of primordial matter, the source out of which comes the ever-coming child on a lotus. Also called Red Sea, Reed Sea, Pool of Pant, Mestru.
► Mehu lower, north, hinder part, end, conclusion, fulfillment.
► Adytum from Athu-Huma. Huma is a name of Hemp. Hemp is named Humamaui (Flax) after being processed and made bright and beautiful. The process that turns hemp into flax is word Renn (from Ru-Ukh). Thus Flax-Renn and Flaxen become Linen (Egyptian) aand Linum (Latin). This is due to replacing Kat-En-Atha with Kat-En-Athu with Kat-En-Renn with Kat-En-Lenn to get Lenn-En, then eventually word Linen.
► Humamaui is also Huma-Maui, Mahu-Maui, Umami-Hui, Manu-Naui is Manuna-Iu is Manna of the ever-coming one whose basis is dual in nature, rukha in hakuhu.
b) Arkha is the Altar for sharing self through nuturing and teaching. Arkha is Argha and when combined with the Adytum as Womb is Argha-Yoni. This is the Kha-Ru which should be studied separately to understand why they form Kharu as food, bread, breath...
c) Word Altar is Arkah is Ra-Kha, Rakha, Kha-Ra, Khara, Raka, Kara. Khara is Clara. Khara-Hk is word Clarify.
d) Arkha is altar and ark. This reveals a path to word Orca as the two-truth black and white hale from Argha.
e) Reveals word Ergonomic from Ergco-Moni from Urghu-Yoni to Rukhu-Kona.
f) This is another way of knowing that Ruha as the stone quarry mine is the altar as Ru-Kha, from which comes Kharu.
g) We can certainly take Ru-Kha or Rukha back to Hu-Kha, Hukha, Khu-Kha, Khukha.
a) Word tera is ritu, multiple repetitions of rui from iru from kru from khu.
b) Word tera is kuha and khiu. Kuha (Kefa) is the mystery of life and fermentation. Kahu is the rising and falling spirit.
c) Word bread from breatf from bafter, a form of Bakh-Ur (Baker), Bakh-Ru, Bakh-Rui, Bakh-Ruha.
d) We know the Creator is Maker, thus also a Baker. We use words such as potter, sculptor, builder, creator, works an workings, thus by default, worker. We can add any word that means to shape and transform such as painter, crafter, farmer, blacksmith, artist, knitter, fabricator, manu-facturer, khemist, doctor, writer, singer, dancer, chiseler, whittler, decorator, barber, stylist, weaver, manager, designer, any aspect of nature that works with a raw material and transforms it in any way, even if only by consuming it or moving it. Everything is a raw material. You are a raw material. Word creature and word creation tells us every creation creates, transforms, is creative is crea-tive is crea-live is khui-live.
37. To believe in manna from heaven as bread to feed humans such as us is to believe in the Supernatural.
a) Meanwhile, despite the Supreme Being being the epitome of the Supernatural, we are sore afraid of the word supernatural and treat it as demonic, devilish, evil, occult, pagan, unreal, black (people's) magic. This is the same as denying self and denying the Allness of God.
b) We have shown that the circle, being, seed and self can be defined by khiur. Khiur as Hruik is word Freak. We are freaks, and so is everything else. We are Le Freaks (Ru Khiur). We should at least be able to acknowledge that manna as bread for humans such as us is a freak of nature. This manna would be a continuous every day forty year freak of nature. Who then is the Superfreak?
c) Remember also, forty years of quail were also provided. Not only does the Exodus and Numbers accounts of Manna contradict, IF this be a true history of humans like us, the Israelites had flocks, herds and cattle with them that they did not eat. These animals evidently had plenty to eat. The Israelites also took other people's cattle, such as the Midianites and enslaved them. Furthermore when the Israelites complained of not having fruits and vegetables, God still supposedly only gave them quail, who were evidently piled up already dead. This took place in the evening when the Israelites were awake, and evidently watching quail being blown in, and likely already cooked and ready to eat.
a) Mahn-Hu-Am
b) Ma-Annu-Hu-Amtu
c) Ma-Annu-Khamhu.
d) Namti contains Nam which means waters, sweet, delicious, delight.
e) Kamadi is reduced to Amt (Egyptian), a name for food, a peculiar kind of bread, made with, and/or covered with, the gum and sap of the ash tree, that likely preserved the bread for much longer than usual, thus was not eaten by the living. This bread was also called Amtmu, food of the dead.
f) Amt means in the middle of, that is, in the mid-heaven, the center at the moment of culmination. Amtu is the transit or crossing.
g) Word Heim is from Ham from Kham. A common English suffix is Ham, used to describe a location. When used at the end of a surname, Ham represented the house or home of the family and family name. These meanings of Ham became Heim in German. Ham was used more generally to indicate an enclosure, not necessarily a place of habitation. (Taylor, Names And Their Histories)
h) Manning is Man-Nakh and Nam-Nakht and Manna-Kh.
► In terms of the Mannings as Peyton, Eli and their comrades, they represent the giants in the promised land whose feast and reign in the land of plenty must end by any means necessary. This will be carried out mainly by the giants who are the Ari.
39. The silence and sirens of the lamps illuminate sound intensity and sensitivity that allows me to hear word Amaranth described as meaning a mythical flower that never fades. (because word fades is khatu). Whenever you hear “them other peoples” describe something as mythical, mystical, mystical, mystery and other words meaning unknown or untrue, you can be certain it is because their logic has not been able to produce an incredulous lie formed to hide African origin and truth meanings.
a) Amaranth is a form of Kamari-Ankh. The first celestial Ari are the Akhemu Seku, the never-setting stars, thus they never set, they never fade.
b) Tamara-Ank is a name of heaven as Egypt above and below.
c) Amaranth from Amariskt from Tamarisk, an evergreen tree is a form of the tree of life and tree of dawn (awakening, morning)
d) Amaranth is a versatile plant known for its edible seeds and leaves, often used in various dishes and as a grain. It has a rich history, being cultivated by ancient civilizations like the Aztecs, and is valued today for its high protein content and gluten-free properties.
a) Seshenin (Sushenin, Sushen) is the name of the lilylotus. The Void of Procreative Nature is the repetitive birthplace of heaven (the uterus) named Sekha (Sukha, Sukhu), worn down to Sesh (Sush), the place of opening and issuing forth, the nest, the lotus, the house of preparation (Sesht), the secret place of mystery, ferment, combustion, and generative power. Sesht means Alcohol, a first form of spirit. Sush is open, breather out of the waters. Unnu is the opening, thus Sekha-Unnu is word Seshenin. We can see the portion of Kha-Unnu leads to Kah-Unnu to Kahu-Nnu to Mahunnu to word Manna and Mah-Annu and finally a clear path to see what we could already hear as word Piano.
b) Manna as small bread brings to mind honeycomb cereal. The lotus seed pod has a honeycomb wheel appearance.
