Word adore is founded upon the universe as the grave as the first womb where transformation takes place to create mummies as the precious thing in the karest fetus cocoon. This process moves rui to nui to khiu to khiur to their to more to your from mouth to hand to mouth, which is the same as from hand to hand to hand, and the same as from mouth to mouth to mouth. A mouth is a opening in a hand, an open hand.
To adore is to recognize that which provides what is needed for life. The first perception was that of food, drink, and shelter. Thus the products of the tree and mountain were among the first things adored. This was eventually tied to cycles, renewal, that which seemed dead coming back to life. Gratitude, appreciation and adoration to the tree itself or mountain itself came later.
To adore is to assist in changing things, especially things that help bring about a brand new day (cycle). These things became summarized as being based on knowing and understanding, which improve through cycles of learning. This became summarized in natural phenomena, which became summarized and symbolized as gods, spirits and souls by any name, especially when the human soul became viewed and understood as also being capable of renewal and resurrection (ru-tser-rekh-nui). All this knowledge became summarized as adoration that is based on knowledge of self and all else that is based on the certainty of time cycles and changing time cycles. All this then devolved into adoration that is disconnected from the perfected, and based on what pleases an individual, their preference and their choice.
2. Word Adore from Ikhru from Khiur
3. Word Adore from Doru (Greek) from Teriu (Seriu) from Thrui from Khiur.
a) Teru (Seru, Heru, Keru, Kheru), to invoke, evoke and adore, is also the name of the layer-out and mourner of the dead. This is one of the most important meanings of Teru.
b) U is said to mean adore. Thus, so must I, thus so must IU, thus so must KH, thus so must Khiu, thus so does Khiur, thus so does earlier names of the circle and all names of the transformer.
c) Teru becomes Thurh (English), a grave. This is likely from an earlier form of Khukh, a sanctuary. The grave was but a hole of passage, the womb of another life.
d) The tree is one of the symbols of time. Word tree (English) from deru (Welsh) from teru, treu and tre (Egyptian), the name of time itself. The English tree names the object, while the Egyptian teru names the object, its parts, time, renewal and other meanings. This is a primary language difference when going from Egyptian to English Eyptian.
e) On account of its bringing forth fruit periodically, the tree was a teacher, a kind of primary Intelligence. The tree that told (turt) became the tree that talked and gave forth oracles (signs of the times, thus advance notice of things to come). This is nothing new to JCM Bible believers who say everything is based on a tree of life and another tree that contains knowledge of all good and all evil, thus knowledge of everything. Yet and still, how many people look to natural phenomena as a way of knowing, and how many people look to humans as the primary way of knowing?
f) Since Ter is based on cycles of time, Ter also represents boundary, limit, measure, quantity.. This reveals the combination of Ter (single) and Teriu (plural) that produces word creature and word creator, both meaning one and many, and both producing Ter-Adore from Khiur-Khiur to Adore-Adore to Khiu-Adore to IU-Adore, and finally to I Adore U. Reveals form nature from n-ikurh from khiurn.
a) Han from Dhan from Dhin from Dhiun from Thiun from Khiun
b) One of the primary meanings of word Adore, is “with hand to mouth.” This leads us to forms in the next subheading where the womb is divided and renamed as hand and mouth, that are further divided and renamed.
c) The words Khepra, Khefra, Khifru, Khekhur, each mean hand-mouth and mouth-hand.
5. Tua-Ru from Khiu-Ru from Khiuru and Ukhiur.
a) Tua (Sua, Tuau, Suau), consecrate, south or morning, God of the morning or day, adore, honor, pray, worship, liquid.
b) Tua is a salute to the dawn (spring, awakening). The prototypical adorer is the Kaf-ape, the saluter of the gods and a symbol of Aquaria as Hapi, and of Kepheus as Kafi.
d) Sua, from Suka from Sukat from Sukhat is word South, cut, wound as a sacrifice. Sukh (Sekh, Sakh, Uskh, Eskh, Askh, Sakhu, Sukha, Sekhu, Usekh, Ushke, Usiku, Sekhet, Khekhti) is the shrine, house, enclosure, horizon, gate, protect, adore, pray, strong, mighty. cut, wound as a sacrifice, liquid, drink, flood, ferment, spirit, suggest, sexual communion, house, scribe, write, writing, depict, portray, go round, understand, spirit-based intelligence, informant, inspire, illuminate, enlighten, influence, excite mentally, liquid, drink, fermentation. This reveals the origin of the word Saki or word Sake used to describe what is now called Japanese alcohol. To be influenced leads to word sucker from Sukh-Ar, one who seeks and sucks knowledge. The female was the acknowledged inspirer of the male in the sexual sense; she was his Sakti. Sukhat is Sekhet is Pekht is Sekt, Sekhmu, Sekhmut, Sekhmet. Great Mother Goddess Sekhet is the force or energy of the Gods, the astonisher of Mankind. This is the likely source of Sock It To Me, from Sukhat Tumu-Amen-Au-El. Tumu is the sun, shut, ram (pubescent double force). Human Birthplace Africans moved beyond the prepubescent stage of using alcohol to excite the mind. Sakha is to write, depict, portray, and Ru is the pen or the record, whence Skharu for the picture, portrait or record. Sakhu is word Sahu, to perambulate, go round, a revolving group of stars. The first Sakhu recognized were the seven stars of Ursa Major.
e) Sekh from Khekh from Khiukh, leads to word seek, word ask and word secret.f) Although Tuat and Tuath became associated with the north, the meanings of these words are equal to those for Sua discussed above.
g) Ru (Ri, Ra, Re, Ro), mouth, opening, door, outlet, inlet, entrance, exit, gate, eye, pen, paint, stylus, tongue, word, story, conversation, discussion, speech, book, record, scroll, portrait, portrayal, depiction, picture, scribble, scrabble, scramble, hand, river, pool, measure, quantity, drip slowly, inundate, port, portal (tep-rur), uterus, horizon, equator, corner, one more time, one more turn around, one more cycle, repeat, word as voice crying out and calling forth, god, child, terrific, terrifying, tranquil, due, just, extend, expand, birthplace, first form, polish, perfect, arm for war.
h) Word Ru from Kihru from Khiur.
i) Ru from Ruk from Kur from Khiur
j) Ru from R-U. R is to be. U is Uf, Ef, Of, thus RU is to be uft, to be eft, to be oft, to be utt, thus be created and recreated (rucreated).
k) Ru forms and explains word Fru, word Fur, word Ful, word Fle, word Pru, word Pur, word Pul, word Ple, word Rep, word Rem, word Run, word able
6. Word Adorn from Adore-N, Adored or Adoret, each of these as the present tense that is also the past and future tense of Adore. Reveal further meaning of Adro-Adroa, the near and far. This does not only apply to the distance of the Supreme Being. It also applies to time that is near and time that is far. Also understandings of the nature of God through nature that is near and far. Based on behavior of exhibited beasts who profess faith in a God, most do not understand that God in a basic day-to-day way filled with uncountable displays of nature.
a) Adorn is the completed circle. It also means to add pieces of nature to complete, accentuate and enhance the appearance and function. The functionality part of adorn, is what we've lost, plus we've also lost the primary creation forms of adornment.
a) Bes from Kep, denotes to transfer and pass from one person, place, thing or action, into another, the old one into the young, juice fermenting into wine spirit, flesh quickening into soul.
b) AM is belonging to. Besam (Besom:English), is a symbol of exhibiting, showing, displaying and proclaiming transfer and passage. Thus the original ambassador, of course, is the Supreme Being who transforms self and transfers abilities into other forms, thus also allows these other forms to continue cycles of transformation and reproduction. Human ambassadors represent countries in limited fashion; however, all humans are simultaneous ambassadors for hundreds of things.
c) Mother and child, Bes and Shu, ass and foal, are found at the end and beginning of the cycle, as it is now with Aquaria-Leo and Kepheus, Sun, Moon and Cassiopeia. Since Bes is equal to Mau and Kep, Mashu is also Bes-Shu, Shubes, Kep-Shu and Shukup.
d) Word amulet from mau-ret from Am-Teru. An amulet is the mau-khiur, the maker repeated and serves as symbols of protection, healing, saving, preserving, charming, invoking, evoking, immersing, staying in touch. An amulet is a Bes-San and equal to Besam, Anuret, Kiuret, Khiret and fetish by any name, such as the adored rosary beads, and the abhorred gree-gree beads; the adored cross and abhorred ankh; the adored Christianity, Judaism, Islam and Buddhism versus the abhorred Vodun; the adored rituals of favored groups and the abhorred rituals of disfavored groups. In other words, quit allowing the many forms of favored group human media, to tell you what to adore.
8. Word admire from atmiru from attiru from atteru from htkiru from khiurt.
9. An important understanding of adore is that there is a time limit and form limit on all things adored and all things abhorred. Word abhor from ab-haru. Haru, the circle of day, or round of light.a) Hor also from Horri (sacrificed cattle) from Kheri from Khiur. Reveals word worry is based on khuri from khiur. However, our current understanding of worry is an unpleasant feeling of uncertainty and to be anxious. Yet word anxious is based on ankh on khan and hand. We know word ankh if often quoted as meaning life and death; however ankh means many mor things. So here we are today, using the word anxious, in the dead sense of ankh. However, anxious is based on the life sense of ankh, leading to anxious meaning, to be very much alive. Word anxious from anx-ious from ankh-khus. Khus (Khush, Khepsh, Kush, Cush), found, lay the basis, the foundation, construct, pound, turner back, returning one, seat, hinder part, north, the first seat in the north, northern tomb-womb-cocoon for the south, lower heaven uplifted, extended and expanded by Shu (Ursa Major contains the four khiu stars and the seven khuti stars; Cassiopeia, Aethiopia).
b) Horr from Her-Ru, the first set of hands, the first hand-mouth; and the child first brought forth by the first parent.
Change Hands Cause Transformation
1. Hands are the transformers (changes, change agents). Transformation takes place in, with, by and between hands.2. Anything that causes, aids, abets or assists transformation, is a hand. Every creation is a hand, thus the Highest Power is the Greatest Hand that causes changes from beginning to end. Word hand is included in word change, Changes is Chankhes is Khanthes is Khanthus is Khandhut is word Conduct is word DO from chandu from can do from word change. We can see the same-as-same relationship between hand, change, conduct, do, done, donation.
3. A hand is a universe, heaven, house, home, womb, tomb, cocoon, ship, boat, cave, tree, mountain, thus is any form of any creation brought forth or that helps to bring forth. Spirit-soul is a hand, plus all spirits, all souls. Water, fire, air and earth are hands. A hand is a fist, finger, thumb, nails, thus all other forms of hand are not only the entire form as one unit, but also its parts. Word handle is a hand-ur, an extension of a hand. Right away we can see a hand is equal to foot, toe and claw. A hand is word, circle, corners, cross, cycle, stages, time, space, place, perception, awareness, consciousness, perspective, orientation, thigh, mouth, tongue, lip, teeth, arm, leg, ear, eye, nose, all systems (environments), string around a finger, locket, belt, buckle, sword, book, coat of arms, ankh, kunis, wing, feather, tail, fin, scale, river, star (moon, planet), seed, tool, weapon, utensil. A hand is anything that changes the mind and changes anything the mind changes. A hand is any form of any being that does something, such as workers, laborers, owners, players, employees, servants, slaves, followers, citizens, patriots, matriots, nuteruts, nukhurukhi, believers, adherents, sheep, A hand is the collective, group, family, community, nation, country, blob, mob, swarm, multitude, general public, public, republic, status quo, ghetto, gated, maggot, masses, clan, community, horde, rekh, rukh, rock, hood, herd, band, khat, ter, specie, lineage, ancestry or any other group that is part of your identity, acknowledged or not.
4. Reveals word answer is hand-tser, the ruling hand is tser-hand is servant, which means you will be a servant to the rules and hands you transform for your purposes, even if you think you can parse them and shield yourself from the hands set into motion using serf hands (servants, self-hands). Thus the improper use of hands is a form of slow motion suicide (sua-tatu) that begins as hands shooting self in feet. This is more debilitating form of handicap (hantikep) because they are rooted in justify-the-contradictions-based training from home, school, church, community, county, state, region, nation, hemisphere, workplace, and institution onslaught training that adds deficits to all learning gaps. All this fits the Modus Operandi of cults. They usually end in suicide. This is a contributing explanation as to how and why, throughout history, all “powerful nations” cease to exist. All the conditions are in place for societies worldwide, starting with the biggest blockhead dominoes.Will these word be found among the ruble or is the ruble, while still standing, enough warning, but still not heeded, hundreds of thousands of years and countless examples later? Virtual updates continue to add to the weight.
5. In order for a hand to do what it does, a hand must grab, grip, take, hold, seize, contain, entrap, trap, ensnare, snare, entice, lure.
6. Hands causing change go by many other names such as hand-khiukh, hand-kherf, handkerchief, hand-slap, hand-clap, pat on the back, finger snap, Khekh, Khif, Khef, Khepr, Khep, Hek, Heka these names lead back to the action of hands coming together that is also called coupling. Word couple from kheper from khupre from khepru to tepru.
7. The action of one or more hands is khekhing is shekhing is shakhing is shakeing is shaking, is shaking up is shacking up is shaking ukh is shucking and jiving. This reveals handshake from hand-khekh. Word wag from wakh from uakh from khiu from khiukh.
9. A hand clap is a symbol of praising and adoring what other hands have done. A hand clap says, I have found useful what other hands have done, especially when I am an eye witness.
10. A hand is used as an escapegoat to avoid doing what needs to be done. This is hidden in the excuse, my hands are tied. This excuse is like a cop putting handcuffs on and saying my hands are cuffed, when in fact, the cop has the key and key-holing butties. In other words, when you say or hear, my hands are tied, it is a means to avoid admitting that I have made a choice, and if I make a different choice, I will lose a job that is more important to have than doing the right thing or being a good person. Getting money by any means necessary is priority because I have to take care of my family. This excuse fosters multiple forms of criminal behavior that always affects families. This excuse is used a lot by institutions such as business and government when they use other forms of business or government as escapegoats. These are self-inflicted handicaps due to fear being stronger than pride being stronger than self-esteem being stronger than love.
11. Another name for the hand as a fist is Kefa (Kepa), the closed right hand with thumb extended that is an image of number six, that also represents the measurement of one foot, since foot is hand. Today, we use two hands of 6+6=12 to equal one foot, but is actually two feet. Based on the name, we can understand why Khepr, the beetle has six fingers on each hand, Khepr, who uses two hands to transform the mess into a circle that brings forth renewed forms of self, is the personification of number 12, a number equal to, among other things, the twelve mah-nui money manifesting mansions of the sun.
12. An earlier number reckoning of the hand is Tut, the hand and little finger, both representing number five . Word five from fiku from kfiu from khiu. Tum (thumb) on the hand is the first member, thus one.
a) Earlier, Shu or Su, means number five, hand, Kafi is two hands. Taht superseded Shu as well as Sut, and this is reflected in Tut for the number five and name of the hand as Tut, Tu, Itu, Idu, Tiu, Uti, IT. Tut has a lot of meanings not listed here, and is a name forms such as Tukh and Tekhi which might lead to word touch because Tut means crossing from one stage or state into another, cut, divide, fix, attach, twine, join, weave, combine. Hands must touch in order to cause change.
14. Word hand is word wand. A magic wand is the same as a magic hand is the same as any type of hand. Your hands are magic wands. They are transformers. Not just your two hands but your dozens, hundreds, thousands, millions and trillions of hands.
15. Word hand is khan. Word hands is khant is stand that leads to word understand from nunter-hand.
16. Katserau is the two hands of the creator that creates using any means necessary. Since Beka means pray, earlier forms of Katserau are Bekatserau, Pekatserau, Fekatrserau, Hekatserau, Khekatserau, Khiukh-Khiuriu. TO BEG is to bek is to kek is to couple hands, in order to Bekh-Un help from the Bekh birthplace, heaven and show it by. Word couple from khepru. Beg is in the same contextual family as Buy and Obey and Ebay.
17. Suboptimal use of hands is Prayer, as currently practiced. Amazing how may people in favored groups claim to have achieved on their own, without a helping hand, meanwhile they use psychological warfare to teach the disfavored who feel powerless to believe in the power of prayer. In other words favored groups put many hands together to get ahead, while disfavored groups put hands together in prayer, and as long as they do this, this is enough to overcome the handiwork of favored groups.
19. One pair of those giant hands is Shu the helping hands that guide the sun through its lower course and lifts the sun to the horizon while inspiring the ark of the sun with breath to keep it afloat and allow it to breath in the waters and then allow the souls of life it contains to breath out of the waters once they are released in Springtime. This is a breath of fresh air and the winds of change, the hands of change. The soul of life in breath is Ahu is symbolized by the Ape who has a name of Fan. Fan represent breath and breathing power and is also the name of Khekh, Nef, Khnef, Neft and Ser-T, Khu, Khi, Khif, Whiff, Whip.
20. In the natural world, children adore the one(s) who provide basic needs, which includes being taught how to provide for self. This adoration is trust and reliability. In humans, as the child develops, this adoration expands to trust that the provider of any basic need, comes from those who have the best interests of the child in mind, for instance, the school system. As the child continues to develop, adoration shifts to self-reliance and self-participation with others in providing basic needs. In civilizations, this developmental process is attached to adoration for all natural providers that are not human, such as earth, water and so on. In societies, adoration devolves towards those who have money, are famous and have other suboptimal identifiers that the caregivers themselves have swallowed like a daily addiction and have afflicted their children with, each generation needing something more weaker that is more powerful. This requires rewiring and recalibration of spirit-soul faulty reasoning. This reasoning is self-evident and prevalent in societies, and as minor examples, causes us to refer to natural phenomena as if natural phenomena thinks like us and is violent and vengeful or is full of pests and weeds, while our human creations are more beautiful and useful, while we discard the same in heaps, creating out-of-sight-out-of-mind problems so we can adore what we've done to the jungle ghettos we call home. The sarcasm is that while we trash the natural world to create our version of beautiful, the natural world forces turns our secondary creations into garbage heaps in a handful of moments. This mocks our garbage heaps (landfills) that we essentially try to sweep under the rug. Climate time to climate change more of the climate hands we acclimaters adore.