After a more or less (meru or res) explanation of city in the previous message, the AT-Large universe is explained again, staring with the worldview context metaphor of mothers and sisters.
First there was one mother, who, in this example, is named Ank (Ankh, Amk, Kam, K-Am, I-Am) as the first form of the mother who is the birth mother as the first circle of one. Mother Ank sealed her circle with a bow tie, a bow-ank, a bang, and a kiss. The bow and ank represent the circle cycle of time. Drawing the bow is making a circle, making another being, thus making another way of knowing by having a mirror to reflect and look into, in order to take a god look at self, before going out, interacting and influencing.
The first circle-bow-ank recognized, was drawn by Ursa Major Constellation. The tail of Ursa Major was the pointer that helped Africans keep track of time.
Two Cities, Two Mothers, Two Sisters, Sister Cities
1. Neith (Neith-Isis) is the first form of the mother-sister who represents the lower northern half of heaven. Thus, Neith wears the red crown of blood of Polaris North (Sirius North, Anup, Anubis). Another of her symbols is the serpent of flesh, blood, fire in water.2. Neith transformed into Seti (Neith-Nephthys, Nupe), the second form (second half) of the sister-mother who represents the upper southern half of heaven. Thus, Seti wears the white crown of light formed by the southern circumpolar constellations and headlined by Polaris South, (Sirius South, Sothis, Suthis). Another of her symbols is the arrow of light, which represents the sunbeam of breath and fire in air. Seti used the arrow to form the equator and cut the circle in half, thus form the lower half named Neith and the upper half named Seti. The equator or horizon is used as a pointer to keep track of time. This is the same as cutting the child in two, and giving each mother, one-half of the child.
These two mothers are Khen and Sen. Den Mothers. Elder and Younger stages of one being, one soul of life encapsulated as a circle cycle. They form the second circle as heaven of two divisions compared to the former heaven of one division.Thus there is Seti-Sen and Neith-Sen, Citizen and Netizen. Neith-Sen is one path that eventually and presently becomes viewed as Nothing, however, both halves of heaven are Nothing and Nowhere (Now-Here), Nething and Newhere, Nuthing and Nuwhere. This is critical to understanding why, in all human cities of today, parts of the city, community, state, region, country, are considered lesser than, out of sight out of mind, in sight maligned, in sight misaligned, thus not fit to be tied, thus destined to die and never be revived.
Three Cities, Three Mothers, Three Sister-Cities
1. The first mother, (Mut, Uati, Buto, Pekht, Ank, Ankh...), is the northern lower heaven of black night darkness who reproduces light below the horizon as tsar stars (includes moons and planets). This mother heaven is the first eye that serves as a blackground background kamdrop for its pupil pepars, the stars, the tekars, the tsaru, the gumdrops. Together, this heaven and stars form the blackeye peas. Word pea from Pui from THE from Khu from Khiu. These peas in the pod were painted blue-black or blue-green. Word pod is the same as word but, word put, word mut, word fut, word hut, word khut, word god, word khet, word city. Although this black eye heaven is the first eye that reproduced the image, it later becomes the third eye (the third word, as the first always becomes last, then always becomes first). All songs are sung more than once.The light and image being reproduced is that from the Inner circle holy of holies nucleus of the universe. An image is a magic show. Word image from imaku from kiuim from khium to word mukih to word magic to mookie. The first magic trick is fire in waters and from waters that is caused and effected by the Kruhk (word trick) which moves waters back and forth by the Khekh and the Kherf in the Khiurt that contains the mukhi waters of the Khiumn.
All of this is sleight and slight of hand. Word sleight is sruikht is s-ruikht is word strike, word struck, word rukht, word rukhti, word rekhet, word ru-ukh, word khiurt, word court, word strict, word tser, word strate, word katserau, word tekar, word slight and more.
Thus the first mother, the great mother is the first to turn tricks. The first to turn tricks for others (to create other forms of self in order to survive). Furthermore, the Supreme Being is the first to use word gaslight (turn ka four times from “was-ter, khut was” (waters, what was) to fire to gas and light. Ut mukh me magic. Ut mucked you (iu) up using magic. Ut made me magic. You were conceived and born as the result of your God turning tricks, gaslighting and pulling repits out of hats.
All this is part of a real Siti-Keti city state of mind; rather than a siddity state of mind (mental bind). Word Siddity is related to Diti and Ditto and is also spelled Saddity, a form of Sati is Seti is Keti, a form of Ketui-Ketui, thus saddity basically means considering oneself the crowning glory epitome, ALL THAT in a bakh uf khips. This is because Seti represents the high and mighty khuti, the first seven elemental souls of life, from which all other creations are formed.
2. In this third circle scenario, Neith (Tefnut, Heka, Hekat, Khau, Khiu), is now moved to the middle division, the horizon that has now been expanded into the twinlight twilight zone. This is the Shen line between love and hate (Meru and Heka, Tepru and Huti, Life and Khiu, Like and Hiku). Neith still wears the red crown as ruler of red dawn and morning mountain dew. Neith gives birth to sunlight through the Uba at An, the window. Uba-An (Uben) becomes word Open that expands to word Opening.
a) Uba from Ubakh, of the bakh, khab, khabu, khuba (cuba).
b) Uba from Uma from Umakh, of the makh, the makhu, maukh (word mouth)
Word Dew from Tef. Word Dawn from Dew-N, Dew-An, Dew-Uben, Dew-Nu (Tefnu). When the sun moved through the opening at the horizon, the eye opened and shed moisture in the form of dew that represented blood, sweat and tears of the safari through the transformation zones of the underworld and its purgatory. The middle zone of Neith is the left eye painted red.
Each of these three divisions of heaven are reflectors of light and a pupil of the eye containing many pupils (picture-in-picture that split the screen). Thus there are three eyes in total, mostly represented as two. A pupil is a fuf-ar, a producer and reproducer of being. Word pupil from Kepra, thus Kheper-Ra is any light but is currently primarily represented as the sun and as the reproducer reflector of the sun, both of which are eyes or part of one of the Big Eyes, which are Bug Eyes in the Garbage Bag of Eyes (Karb-Aku Bakh Uf Ukhs). Word Eye from Ukh from Khukh from Khiukh to Khiurn.
Pupil as Ipplu becomes word apple. Thus the apple of the eye is the pupil of the eye is the image the eye reflects in the image the eye reproduces is the image the third eye produces through imagination. Word apple also from Tepru, the starting-point and opening of all drip drop step by step movement in a circle. Tepru exists at all four corners. The eye is compared to an apple because an apple is a fruit and Tepru is word fruit. Also because Tepru is an opening is an aperture is apple-ter. Thus the current fruit called apple, is most likely not the first fruit named apple. Earlier apples must have been something that matches the meaning of tepru and the inherent meaning of rum, thus rain is an apple that drips from the eye. There must be other examples and also a form of a substance from a tree before the current apple took on the name. Figs and dates are likely earlier candidates for word apple. Also any plant, leaf or blossom that comes forth bit by bit. This can be narrowed down by compiling a list of forms of eye and openings.
We can now see word apple is the same as word apply. So we can go back and remember that Pru (Ple) means go forth, come forth, proceed, flow out, pour forth, emanate, run, see, appear, appearance, manifestation. Pru from Tepru from Stepru from Tsepru from Septi-Ru and Khepru from Khekhru and Khekh-Khiur from Khekh-Nui and Khekh-Khiun and Khiukh-Khiunm.
Each of the three mothers are weavers, spinners, knitters who furnish and transform rui, nui, mes, souls of life into cities and citizens. These three aspects of the mother change functions depending on how many divisions, the combinations, the set of conditions and the orientation perspective of the circle and its cycle as everything continuously moves.
In some versions of the three mothers, they are portrayed color-wise as black, black-white and white. Of course this applies to the circle cycle of the sun's movement because we are now in the period of time reckoning based on the solar cycle.
In the heavens, the half-blind, half-sighted is the spotted cow of Hathor who wears both crowns joined in one as the moon who is the companion, consort and reflector of the sun of darkness and light at the horizon. This is Hekat who is the basis of Cinderella.
Vision-wise, as the sun moves through its cycle, it, and its cities and citizens, are affected by each eye's sensing abilities. There are at least as many eyes as there are grains, a number which far exceeds grains of sand on beaches, in water and in deserts. This is easy to understand since every human is composed of trillions. There is much going on in Sen Sun City.
This understanding is supported by the fact that the eye is not limited to an eye but rather represents beings, souls of life and their sensing abilities.
We continue to explore what a city means in terms of vision, because lack of vision causes the people to perish. Likewise then, clarity of vision has the effect of causing people to thrive, thus, cities automatically reflect the vision level of awareness of the people. Truth cannot be stopped from ringing loud and clear. The city, like all eyes, all beings, all citizens, are each an ecosystem that reflects the sickness and health of the people as citizenship wrecked or citizenship rekht.
A city involves many more truths than the broken mis-paired truths of current humans and city societies.
Word response from res-henti, res-senti, res-kenti and res-tenti, each of which include the meaning of take account, keep track, reckon, how, where, which one; separate as needed, distinguish, thus know how to use what is available. This is part of what it means to be a resident, have a residence, and be present in the tent. To be present is to be accounted for by being deemed and held accountable due to being mature in knowledge of self and all else. Absent of this mindedness, cities will crumble as quickly as the hodgepodge was accumulated without rhyme, but with the weakest of reasons. Word patriot is petar-ut, one who reckons correctly.
We can summarize all of this by remembering that Seti is a form of Khuti, which means spirits perfected, which is another way of saying being made righteous and being glorified. A City, in the healthy sense is the epitome of harmony, which means (perfect, righteous, glorified, clarified, kharified rekht, rukht) as the outward manifestation and as the inner manifestation. Both the inner and outer must grow towards completion of unity consciousness. In other words, not only must the tree grow and produce fruit, but the seed must also grow so it can also produce more fruit in keeping with the times. The Khuti must continue to grow to remain capable of being an adequate foundation for life and existence. In other words, God must continue to grow and develop self in order to be capable of managing all else, so that things do not fall apart, for long. This is a far cry from current human cities which have no clue as to what any kind of unit or group actually means in terms of being a citizen.
Every City Under The Sun City Goes Through Changes
Shu is the soul of life in air, breath, wind, that also has fire and waters aspects since air is the child of waters and fire. Shu is the third elemental soul of life, one of the Khuti, recognized as essential to all things. Num is the solar form of Shu, whose three basic aspects are enhanced by and manifested through the sun's movement in its cycles in conjunction with other celestial bodies and their movements in their cycles.As a result, the sun is sometimes called Num in the form of Khnef-Ra, shortened to Ef-Ra to Af-Ra. Rearranged to Ef-Ra-Khn to word African. Thus Africa, the solar system, the person, thing, place, continent, country and city, above and below, all transform in sync with the sun cycle, the great year and its divisions.
As two of dozens of examples, the anti-wokeness and we-gon-stop-climate-change madness, are the result of changes in all forms of city and citizens, that are being caused by the sun.
We know the Sun is a major transformer, causer and effector of changes. Thus the sun is called the King of Frogs, since the frog was a type of Khepra the transformer. Word frog from frekh from kherf to khepr to kepra to kerp to serp to serf to self. Every creation is a self and a fish, in and out of waters.
The sun, as the water-born, was assisted by heaven below and at the horizon as Ank, Neith or Heka (P-Heka, Hekat), the frog.
The sun as the air-born and breather on land was assisted by heaven above and at the horizon as Seti, the sunbeam.
In other words, all things are brought to bear to establish new kingdoms in heavens and on earths.
Heaven and Sun As Second Truth Masculine
At first, all elemental souls of life were considered children of the mother. When the masculine aspect was recognized as the second truth creator, the father was said to have formed Heaven below (Amenta, Lower Egypt, Earth of Eternity). One name of the Great Father is Ptah. Ptah eventually replaced each aspect of the mother, or more accurately, the masculine was added and then given first place. The fuller name is Ptah-Meht. As a result, the elemental souls of life became children of the father. These seven children, along with the mother and father formed the circle of nine call the Put cycle. Ptah, as the Father out front, became the masculine Seti, the sky with its eyes, representing the height of the sun's power using all seven elementals at their height. No weapon formed against these shall prosper. In this composite role of all primary forces of nature, Khepra (Kh-Repa, Kh-Pera, Khe-Pru, Tepru, Khiu-Kr, Khiukh) the transformer, chief, head, leader, consoler, comforter, is called Nenuti, the serpent who is borne by nine gods in a line reaching from head to tail, representing the cord (kurt circle of gold) used to bind souls who are glorified and reborn. This masculine cord is equal to the feminine collar with nine beads denoting childbirth.The Sun is the Hut Hot Child in the City and the Cold Kut in the City
City leads back to Ketui back to Khethui back to Khekhui and Khiukhui, then to Khiukhti to Khekhti to Khekht to Khekh, which, though seemingly singular, is not. There is nothing truly singular in the universe except the One Composite God, who, by the name of Universe or any name, is still not truly singular, always existing as only one Thing.Khekh has many meanings, one of which is the double motion that first forms the “tiru of tu-Keti” that becomes “the tale of two cities.”
This double Khekh motion also has the value of nine ( 8 +1), the seven children elemental souls of life plus the dual parent, the Paren-Ti (Mom as eight and Pop as nine). This double combination of nine total, forms the tale of the tape. Word tape from Tapu from Paut from Puta from Puti, the circle of nine formed in the womb of the heavenly waters of Nun, thus are associated with nine months of gestation in the womb of the human mother. The nine souls of life are the origin of the saying, like peas in a pod. This is from nine peas in a pod (nine pui in a put circle cycle). Though a common saying is “like two peas in a pod”, this could not have come into existence before the word pod which is based on put circle of nine. Pui is a later spelling of Khiu.
This fully illuminated circle with nine eyes leads to word peacock from pui-khekh from puti-khekh.
City & Citizen, Further Defined, Through More Of What Seti Means
1. Seti is Teti is establish, divine scribe, mouth, word of the gods, stammer, click with the tongue, two-one (two in one, double motion, two truth pair). A City is the result of the gods, who are in various stages of development from immature to mature, from prepubescent to pubescent, from incomplete to complete, from imperfect to perfect.2. Seti is first the southside of heaven as the parent. Then Seti is called Suti, and the other way around, as the child of heaven, the star, which in the south is Polaris South as the top leading star.
3. Seti signifies conjunction, congress of the sexes, coitus, copulation, generation and impregnation. In other words collusion and conspiracy. We are reminded that Seti is also a form of Puti, Keti and Khekh, which eventually become Pussy, Cat and Cock.Short List Of Variations: Sati, Suti, Siti, Soti, Teti, Keti, Sheti, Theti, Kheti, Sufti, Septi, Sebti, Kepti, Hepti, Seven, Khuti, Keti, Ketui, Sita (Sanskrit and Hindu).
4. Seti, illumine. Other words that mean illumine, influence, inspire, excite mentally are: set, sut, sit, sat, shit, thit, that, khat, khut, ba, saakh, saak, saka (siti), sakhu, sakh, sekhet, sekh (seti), sekhu, usiku, skha, skhep, shut, Taht, teka, heka, akhu, akh, jack, tebu, tekhen, khu, ukh, shu, ush, osiris, mehi.
5. You, and your city, are city lights. What are you illuminating?