In terms of respect, the sun always gets its shine, and so do the stars and constellations when they align to become the Polaris and Morning Stars of springtime. But the moon, no less important and powerful in the way it grinds, doesn't always come to mind.
The moon is way too powerful to simply be a reflector of sunlight. In keeping with Optimal Theory and the African Utamawazo woven as Nile Valley Mythology and Eschatology, I suspect, that at a minimum, the moon is also a repackager and reconfigurer of sunlight, waters and air. Word repackager from rui-pekha-kher. Word reconfigure from riu-khun-fek-uri.AT First Light Means Moonlight
Letter A represents the moon. Khu is light. A-Khu means moon light and I am its mouth. Akhu (Kuah, Khua, Khau, Khiu, Kuhi, Kuha, Kefa) was changed to Aahu to Uaah to Aah and Uah to Wow. Letter A represents that which was always present from the start by remaining hidden until others were revealed. Then when Letter A was revealed last among the vowels, it became first by virtue of enduring and waiting its time to shine. This also serves as the executive summary of the Moon having lost some of its Shine.All forms of Aah are names of the soul of life in the moon represented by the cow, the giver of ichor. This power led to the giving of knowledge to produce liquor called moonshine. Ichor, as soul food, has been discussed.
The Khu of Aah becomes the Kha of Uah that is released as the Kha-Ru-Uah, that proceeds to go through the processes of coming forth, thus undo's its thing, unwinds and recombines its seamless string of genetics khentu-ukhs by becoming Kharuuah, Kharu-Uah, Kharuah, Kharua, Kharu, Khaur, Khiur, Kahru, Cairo, Karuuah, Karu-Uah, Karuah, Karua, Karu, Karo, Kar, Kha-Ru-Uah, Khi-Ru-Ukh, word Care, word Share, word Selah.AAh is Akh is Kha is Khi, an early short name of spirit-soul
This is why Ah (Ha, Ah-Ha, Aha, Ka-Ka, Kha-Kha) means the call, cry and confirmation of self-discovery because it is the voice of spirit-soul finding out its kuper powers. Ah-ha becomes Asha becomes Ashe becomes A'ja Wilson. We encounter Ashe expressed as Shaa, the substance born of. Also as Ash, the emanation, emission and creative substance of life. This is why the moon has the IT factor in Itu and the Wow factor in Uah.Ah is a reduced form of Aah-Aah, the sound and the name of the Ibis bird, one type of which is black and white, thus an easy to use metaphor for the moon and its dark and light lunations which represent the powers of phoenix, resurrection, renewal, small and large transformations, the ability to reinvent self many times each lifetime.
Through humans called Haut-En-Tet, later Hottentot, the moon is called Tkau Karuh, later Tekh Kheru, later Tekhu, later Tekhi, later Tekh, as the place of dead and living words of truth. Another likely form is Tkauh Karuha.
Down the road, Uah or Aku, the moon, makes its way into the form of Abu wrapped in Ngabbu from Nk-uahh,Uahh has many paths such as khau, uah-uah, ah-ah, akhu Nk-Akhu, Ank-Khu, Nk-A-Bhu and more, but all lead back to the same meaning expressed by Uah in the Moon. Uah is all things spirit-soul as described in lengthy form under word Khi. This includes the stuff we like and the stuff we don't like.
The Moon is a large scale epitome of the face of the power of the two truths who are able to turn on, off, up and down genetic potential, thus is a master of wax on, wax off, khekh on, khukh off, tekh on, tick off, wake up, wake down, wax up, wax down, wax back, wax forth.
Word NU from NK from HK from HH, the Holy of Holies. HH is the rock and the hard place that becomes NK the first sign of water, family, people of a district, number two.
Abu means hard thing, renewal of fire from the spark, water, water creature, announcer. This means both HH and Kefa are the first and second forms of the hard rock cafe that serve up the two greatest mysteries, fermentation and water from a ruihk, a roick, a rock.
By way of brief explanation, spirit as one is Khu is Uhu is Utu. Spirit as two is Kha-Kha is Khat is combined as Utu-Khat (from Khetu-Khati from Khenti-Khatti from Khentu-Khatti). Utu-Khat is word educate which means to replicate and transfer sufficient knowledge of self and all else from the womb and into the child form of self, to allow the child to mature fully, not just physically. This is not a data dump that can be downloaded or uploaded all at once, by any means, not even a piece of good and evil fruit that instantaneously opens your eyes that works like those medication pills sold by the medical academicians to y'all-just-a-bunch-of-fools. Education is a continuous learning process that prepares the lifelong child for this space and time while not losing understandings about earlier forms of self, dimensions and times. Education, is all-encompassing single seed word packet that involves all sensing abilities that continuously grows into new understandings by weaving those understandings into thinking and behavior towards self and all else.
Reveals Utu-Abu is word YouTube.
Reveals Khentu is Khenti is Ghenti is Ghenta is Ghanta is Ghanda Is Ghana is Akan. Follow the breadfruit comes from where you are to where you come from.
Reveals Ashton Jeanty from Ash-Tun Khiunti, the run round.
Reveals a likely source of word Gentleman is Khent-Remen.
Moon Child who grew up and out of the waters to have children of her own
Aahti, Aahit and Uahit are names of the first ones born of the mother alone. These are the ari (rui), the elementals souls of life and also the first humans such as us, born in the first birthplace, South Karua, the motherland containing the Mountains of the Moon. Through another form of the birthplace named Virginia in the West, I know I am reconnected to the branch that leads back there because I can feel the effects of inner moon shine, that uah um light, that wow 'em right.The more I learn about this mother hand, I suspect the moon is not Luminescent Fluorescent reflecting sunlight, but is rather Luminescent Phosphorescent absorbing sunlight, thus glowing as it releases this energy all day. This is due to the moon containing an abundance of surface crystal minerals, mainly Plagioclase Feldspar and Pyroxene. Plagioclase Feldspar, the most abundant by far, appears often as white or light-colored crystals and are the result of volcanic emissions. Pyroxene often appears as dark-colored and is also evidenced by volcanoes. Feldspar from Kerf-Seker and Kefer-Tser-Seker. Sekar means to be silent, inactive, inert, assenting to quiescence ( a state of inactivity, dormancy, or tranquility).
A name of the soul of life in the moon is Tekhi, Tekha. Tekha means lie hidden, see the unseen, see and not be seen, cut, join, mix, match, corn, flour, fixed frontier, supply of liquid, dead, spark, illumine.Word Tekha is Ta-Ekh is The Eye. Word Eye from Ekh and Khe from Khekh from Khiukh. The moon is the eye and two eyes. Not just the moon of this Earth, but all moons are “more than meet the eye” and are more than the lie told by pretend rulers of the sky who can't tie their shoes correctly.
Bekh is the back mouth. Pekh is the front mouth, Tekh is the eye and the side eye. These are hands, khelping hands, kherping khintu.
Eye as Mirror and Needle
The eye is the mirror, the Ma-Her from Ma-Khiur to Makheru, that which reflects the two image, thus is true, complete, balanced from all points of the full circle view. Ma (AM) is the eye and to see; her (kher and khiur), the face, level, balance, passage between, noose, belonging to, fist, pleasing, enclosure, with, skin, tree, give, cross, crossing, transit, water, measure, a measure, quantity, weigh, amount, number, perceive, conceive, try, examine, discover, find out, together, make, cause, engender, heaven, leash, resh, rekh, kher, truth, joy, absolutely, entirely. Ma is the third form of the Repetition, the three who came from two, the Kep-En-Teriu. Thus Ma is the KhepMa, the ever-coming and ever-going balance of the always present inherent two who grow together and grow apart in the logic of ecosystems due to many creations being unable to reflect balance in their own mirror image.Reveals Ma-Her from Ka-Hur from Ki-Hur from Khiur, the circle, the eye. Word mirror was sometimes shortened to Mer, which forces us to keep in mind that where there is one, there is two, and the other way around. In this manner we can detect partial information that often displays one-sidedness or wholeness without division. We do use this somewhat when we say things like, where there's smoke there's fire, which is to say, where there's ku-ku there's ire.
Ma-Her is word Maker. Ma-Her is the double eye. Ma-Her is bringing together viewpoints from both sides of the eyes. Aisle is the dividing line that creates two Aisle-Rent, which is word Island. Since word Eye is Iyear from Khiur, the Iyear becomes Aiyre becomes word Aisle, a way to see clear through to the other side. When this does not happen, Mau is Rent is Two Lands disconnected. This Mau is one eye separated from the other eye, the Ren. This is the first step and stage TO BE Mau Rent, word Violent.Reveals Ma Am Khat Ma Am as another form of I am that I am.
AM as word IM is used as the Hebrew indefinite plural terminal, but in recent times, its usage in the JCM is said to represent the masculine plural, but it certainly is either feminine or both. In the JCM Bible, the use of IM is used to represent both divine beings and human beings.
To See If I'm Lying, Stick That Big Ast Needle In My Eye
This is essentially what is meant by, “Cross my heart, hope to die, stick a needle in my eye.”Tekhu is the name of the vase and needle used on the scales of the balance beam (the Makha, Makh, Mak, Ma). Tekhu the needle and Makha the scale are two eyes used for determining balance and imbalance.
An earlier form is, “Khukh mhi huirk, khufu tu tie, tekhu neter, iun makha.”Basically, stick a lie detector in my logic, in my behavior. We have used Mhi from Khi and Ma from Mah from Mha from Kha as forms of word Eye.
An opposite understanding is, “Khukh mhi huirk, khufu tu tie, stekha nuiter, iun makha.”
Stekha means impair perception, hide, embalm, escape notice, make invisible by viewing something that's true separately as true when combined with other logic. Stekha means to calibrate logic to accept and not be able to detect contradictions using the eye test of the mirror image of self and all else. This is in contradistinction to Tekha which relates to the moon and means spark, reckon, calculate, measure, count, fix, attach, tack, adhere, fix, fit close, cleave to, boundary, frontier, margin, see, behold, illumine.
This means deceive my spirit, my soul. Everything always pertains to spirit-soul including the previous two examples and everything that is anything.
Smy is a name of the Great Mother, who in one instance represents truth, and in another instance represents Smi the conspirator, the lurking, deceitful one of the waters. SMI is also a small kind of fish. This might lead to, a little wet lie as the smi that easily slips by and goes undetected because our eyesight is not simultaneously broad and narrow, far and near.
Reveals the word smile is the smi-eye the smi-ar, the smi-ur, the smiru, the smile.
Smi and Smy are forms of Sme of Sem of Mes of Mesi of Smie.
Up To This Point
As a summary metaphor of what is going on above and below, we can use humans such as us as smaller proxies for larger things. For instance, Deion Sanders is the Sun and Shedeur Sanders is the Moon. We ourselves, the people worldwide, as supporters of these two truths should view ourselves as the billions of stars that form constellations that overlap on all sides. We have aligned for these times to assist those out front and center. We are Aquaria, Leo, Taurus and Scorpio the first four cornerstones of the circle and that were assigned to Shu. We are also Kepheus, Cassiopeia, Polaris South and them, Ursa Major the Muhir. Us and them are in the corners of the rulers and we are traveling along pushing, pulling, uplifting and helping make a way. Starting numerology of the moon is 1 thru 8, 10, 12, 14, 15, 28, 30. The sun shares most of these numbers, but these are not the only two players that bring about climate change. The ratios between these powers are always adjusting to bring about desired changes, no matter how much humans like us have damaged the ecosystem and ourselves.Urshu Is Also In the Moon
Urshu means keeping watch and vigil. It can already be seen that Urshu is a form of khiur, the eye. Two eyes are Urshu-Tu, thus Shu-Tu-Ur is word Shedeur, the watchful eye of the soul of life of air, plus darkness and lightness, thus also the soul of life in the moon. One thing this is about is black and white and which is preferred and which is more powerful. This is playing out constantly, but a widespread public example is through Shedeur who has brought all eyes to once again focus on what is taking place in the larger society, inclusive of Maafa Racism (Ma-Uha, Ma-Ah-Ha). It is not just the Sun that brings things to light and it is not just the other stars by which we navigate. It is also the Moonstar of this Earth. Word Moon is Mun is Nun is Nnu is Nhu is Khu. The moon is the soul of life in waters and air. Its soft powers are mistaken for being soft in the wrong context. Word soft from seft from tsef from khef from khefh from khekh from khukh from khiukh, which is khi-ukh, which, briefly stated in terms of its numerical meaning, is star, khar, khiur, two, second, doubling, one of two, repeat, thus one becomes two becomes three and four and so on, Tu is not limited to Two. Tu is any number that forms the whole. Tu is One. Tu is Twin. Tu is Triplet, Trio, Trinity, Tri-Unity, Khi-Uni-Tu, a compact form of word Community, the Common-Itu, the Khemmen-Tui.
In the form of Ur-Tu-Shu, we get the child of the greatest, oldest, birthplace of spirit-soul.
Shu-Tu as Khe-Tu leads to Khemu, which allows us to extract the layered meanings of Mu from Khemu, master, prevail, potency, victorious, authority, seat, abode, shrine, habitation of the child, the womb, home.
Going back a bit, Shu as dark lunation is the hot rock, the hot carbon coal kohl, and is already two. Shu as light lunation is the second stage and is also two. Thus combined they are Shu-Tu-Shu-Tu, which is the basis of four which covers the four corners called RU and four quarters called RU of Shu's continuous rule. This can be see through Shu-Shu-Tu-Tu-Ru-Ru which condenses and concentrates into word Shedeur or if you will, Shedeur Shedeur, Shedeur the Shu-Tu-Ru, the face and mouth of the Moon.
The moon was born out of the equatorial waters before the sun and came out of the northern circumpolar waters because Shu lifted the sky at night. Though the moon is a warm soft blanket to Earth, a comforter, it can turn up the heat as need be, to bring about transformations when the souls of life in water, fire and air are aligned and magnified through Moon, Sun, Aquaria and Kepheus, which is now.
The sun had to be created hotter than what it is now in order to facilitate the basic principle of recreation coming from self alone. The sun was formed in the deep celestial ocean as a great ball of fire covered ice. Its birth was a burst on the scene, a sonic sun-nukh boom, a bun of fire, a bonfire, a hut puta-tu shot up through the underwater mound, pieces breaking into comets. The main part was caught in the carbon fiber web netting of Sekhet and cooled by Shu Shu Shoo Doo, while being turned. Also while this great ball was being formed by Khepera into an island with islands ringed by on again, off again, simmering volcanoes, the solar system, a ring of rings of fires, wild, tanu, tamu and timu, urikh-rent more, electrons less. If the birth canal in the waters were not extended from the central source, then a lot of life in the black hole celestial ocean workshop would have been significantly damaged. This is why the place of emission was in the colder north circumpolar. This birth of the sun was the first form of the coronal mass ejection. It was an ejection from the mes. Word coronal from Kheru-Na-Ar, a family of truths from the black eye hole of the waters. This also shows why Nai and Nui, besides their other meanings, can also be used to simply indicate plurality while holding the hidden meaning of the contents of that plural form. Here we also have the process where the rock and the hard place became magma became lava became plasma, became a form of ukh-ur-khesm exorcism of spirits from one body, the waters, into another body, the air.
Word Moon from Men from Mhen from Khen, mean to bear, carry to, transport, navigate, take away, bring to, divide, be divided, fire, turn to or away, blow to or away, fly to or away, travel by water or wind, attract, repel, accept, refuse, calm, peaceful, fearful, agitated, inspire, reach, attain, alight, rest. This agrees with and expands the meaning of Mena.Word Moon expresses it duality in Mo-On. Earlier this is Ment from Menat from Menti which basically means completed. Word ment is word mend, thus mend also means to connect what is separate. The moon mends the fence between the small spark in the waters and the wildfire in the sky. The Moon's relationship to number ten is explained through Menti, a measure of ten first based on liquid, then based on land. Menat is a name of the dove as spirit-soul.
Word else is word self by way of word arsu which means the child of the eye, the circle, the khiur which contains the irkhu which is arshu is arsu. This is one eye, we can double it via artu-shu or ar-shu-tu, either way it leads to word Shedeur. Be not deceived. Before this Shedeur human existed, many other Shedeur creations have existed, as they still do now. You and I, depending on our secondary purposes, might fit the mold of the role of this elemental soul.
So when the Sun was in the north-west of the Galaxy causing changes, creating havoc out of Makha, the moon was also doing the same things as evidenced by transformations taking place at the height of the Mountains of the Moon on this Earth.
This section reveals word Orisha from uri-sha, the first elders, the wise spirits.A few more forms of wax on, wax off are wax and wane, whikh and whikn that lead to lights on, lights out, right on, outright.
Great Mother Moon
Great Mother Uati reappears as Uti in Mangaia. This version says Uti presides in Mano-Mano, or the lower spirit-world. During each night, she climbs to the upper world with her torch to fish for food in a lake. This torch was Ursa Major, the spark-holder of seven stars.In the Maori language, Mano is the inner part, and Mano-Mano is the duplicate which makes it an equivalent for the Menti, the netherworld entered at the west.
The Great Mother of the Waters can be divided into Nu-Meri and Mu-Meri. Numeri brings forth the capability of Numerals. MuMeri brings forth the capability of Memories.
Some other forms are as a two truth pair such as Tefnu and Tefnut or Tefnut and Sekhet or Neith and Seti or Meri and Meri.Tefnu is the soul of life in the moon, low to medium heat and wetness, while Sekhet is the soul of life in the sun and high heat. The sun does not know how to tone it down, it has no off switch, thus it is a ruler who must be moderated, regulated and governed by its constituents.
Tef is the pupil of the eye, while Sekhet must be the ire, irek, iris. Another clarifying point of distinction is word Tefnut represents Nuti, the two halves of the circle, thus Tefnut is Tefnu doubled, which is Sekhet, who is SekheTefnu.
Tefnu is one-half of Sekhet in the sun and one-half of Shu-Tefnu, manifestors in and through the moon before Taht and Aan.
Word Tefnu from Tekhu from Khu-Tu and Khuti.
Tefnu or Tekhu as the eye of the Moon is a balanced eye and is the name of the full moon, the vase and the needle at the equator, equinox, horizon where weights and measures are taken in order to adjust the scale in order to put the cycle, circle, being and beings back into balance.
Virgin Mother
Another form of the moon is as a solid form and light form of the virgin great mother of the waters, the Uah-Mu, UahMa, Uhama. Umama, Umami.Uah (Uha) is cultivate, augment, assist, help, aid, increase, very much, how great, joy of producing, wonder, amazement, surprise, an indefinite very, indefinite much, indefinite increasing, indefinite pouring forth, soft-hearted, sighing, longing, wanting, desiring, yearning, intense feeling, crown, very still, very quiet, go it (khu-it), To be Khi, To Be Khiuti (Uahit). Uah means created from the first seed. Hua is Woa meaning slow or stop.
Reveals Virginia as one of her names. Virgin-IA is first, water, ever-coming, ever-living, everlasting, wash, whiten, purify, island. Virgin-IA from Mir-Gni from Mri-Kni from Khi-Khi
Virgin from Hirkun from Khiurn.
Virginia from Hir-Kheni-IA from Hir-Kheni-Ku from Hir-Ku-Khuni from Khiur-Khiun.
Ku from Kapu from Khiu are the four first days of each quarter of the cycle, thus are at the corners, the birthplaces. To be born of a virgin is to be born at the corners. Because Ku is Khu is spirit-soul it means rising, resurrection and escape from a former state. Kapu is Kupa is Kepa is Keba is Kebi is Keb or Khebe first Kapu cycle.
Kheb, Khep or Khef, wears down into (Au, AA, IA, Af), the ancient place, the island rising up out of the waters. All birthplaces are Virginias, Hir-Khenia that give virgin birth to children who are virgin because the are Khiur, Khiurn and Khiun; free, born and young. To be virgin is to be Nu, New, Renewed, Renewing, Renewable, thus learning, growing, becoming as you were in the first place.
Revisiting What Is Involved In the Making & Evolving Of Shu, So The Shu Always Fits The Moment
Shu is the soul of life in Air whose genetic footprint must be contained partially in waters and fire because air is their combination combustion. After being combined and created the first time, then any soul of life can recreate itself, in addition to still being continuously created by its parent truths. This is why this functionality is available in visible tangible physical creations who can regenerate parts of self and reproduce the entire self from one individual. Clearly many parts of us humans, we can reproduce because it is based on cells, which are khiurs which are beings containing visible and invisible aspects of spirit-soul.Waters, from their liquid and solid components, create Fires within itself, fire in the belly, fire in the hole. There is no clear separation of the sparks from the waters, thus the Waters must continually transform itself in order to generate fire by rubbing two khikhs together, khi one way, ikh the other way.
As a solution in the solution, Waters and Fire create Air in the Waters. Then this is released. Then Air expands and multiplies itself, as every spirit-soul has the ability to do.
Air expanding in the water creates a swelling belly gast bubble of pressure until the bubble finally bursts, breaks through the waters creating a division of the waters. The soul of life in Air continues to expand and creates enough breathing space to allow room for celestial bodies to function outside the waters in an Air Peh-Ket, word Pocket, a space cut out of the birthplace where things can be separated and stored as needed. Thus Shu is the power that gives the Moon and Sun room to project their energies into the Air dimension and help create different types of transformations. This air space prevents Waters from continuously putting out Fires by allowing for Fires to exist outside and between the Waters.
Shu is also the soul of life in both darkness and lightness. Shu is powerful in the below and in the above. Shu is power where water dominates and where fire dominates. This dual ability is also present in the moon and sun who are both powerful in all stages of lumination.
The power in the hands of Shu to uplift the heavens so waters above are not smack dab up against the waters below, is the power of the hands of Keper. Shu is Shupera is word Shedeur is Khepera with the ball in his hands. Shu's hands are two of the many hands of Khupuri. Shu is the first Kep-en-teriu who lies in wait and then reveals self, and in doing so, reveals many other things. Shu was the first adjuster and rebalancer of the pressure difference between the soul of life in water and the soul of life in fire. Their interactions caused waters to boil, build up steam, bubble, ferment, thus caused the belly of the womb, that is already full of waters, to expand. Yet there was not a way out. So Shu as air, darkness and lightness made a way by dividing and separating the waters, filling the space with himself, the air, the child in the belly of the womb that needed space to be released into. This creates room for other creations such as dry land and for land creatures.Waters waxed off, Fires waxed on and air was the byproduct. The Ru provided an opening for division of the circle, created the cycle and allowed air to wax out of waters and wax into the space between. After that, the cycle was able to self-regulate due to being a circle of two halves and four Rus where waxing on of one truth, energy, spirit-soul was counter-balanced on the opposite side and then eventually at the next corner in succession. Notwithstanding the composite soul of life, these three divisions (waters, fires, air) are the first trinity and ever-coming three-in-one oil (uir, rui, ure), where two becomes three at every corner, and the opposite three become two.
This merger of three is explained differently as waters, darkness and cold-bloodedness that rules the lower half, while fire, light and warmheartedness are recessive via the wax down dimmer switch that modulates but doesn't extinguish. Then the switches are flipped when Earth and Sun move into the upper half of their cycles.
The third component, Shu, rules at all four corners, and is not diminished in order to assist waters and fires in maintaining their dynamic balance. Shu regulates water, fire and their manifestations by using his first set of powers of breath, wind, air, hand, five, conductor of sun and shepherd of souls to change conditions.
Shu also uses his second set of powers of raising, lowering and making a way that are his reverse powers as Ush, then Uskh from Ru-Ush-Kh, the extra spark gathered from all celestial bodies who emit light, visible and invisible. This is why Shu (air) is at the beginning and ending of the great year cycle, along with Nun (waters) and Ra (fires). Times such as now when the Sun is at the eastern corner above is resurrection of sunlight, moonlight, waters and air from above and below because this the ending and beginning of a new heaven and new earth. This entails changing any form of self by any means necessary to make sure it happens.
Continuing To Repeat Some & Add In Some New
Waters could not get outside of itself on its own because there was no place else to go. Also, fire could not get outside of waters for the same reason. In comes Air, their child, looking for a way out of its own, to escape from their one room house where Waters ruled the roost, thus leaving no room for fire and air TO BE the expansion of self in the mansion.Shu creates two more rooms at the same time by dividing the waters in half, pushing them apart and filling the space with Air, himself. Shu is middle ground, all things midway, the equalizer who makes changes from bottom to top and side to side in accordance with the degree of imbalance in the p-rump plumb line and in the ma-rru level line. In exchange for being the smaller middle ground division, Shu is always an active part of both halves and each corner.
Initiates should compare and contrast an earlier foray into explaining the full circle life-cycle view of how these powers operate at each corner of cycles.
The moon is essential in unlocking and locking powers within the sun, earth and moon and helping transmit and transfer those energies between moon and earth.
First comes illumination from spark, then Moon, then Sun, then all three are enhanced by the star groups aligned at the corners, then by all other stars. And for some estranged reasoning you think that's some BS-eri, then lookout for another eye-full khiur-ten great ball of elemental souls of life, a beast of berten, to pinpoint and wipe out folks. This prediction is based on your own logic of a gargantuan meteor wiping out the dinosaurs while leaving everything else intact, standing, alive. And then there's the multiple flawed logic that all humans can be extracted from one human genome root, but then, somehow magically pernicious unlucky charm, each extraction from the same root is no longer 100% of that root. That somehow, each group who are no longer 100% of the root, went somewhere else to some other separate source each of human genetics and formulated themselves. The Moon manifests multiple variations beyond the basic four, yet none of them are lost in space enough to claim they are 100% from the same moon life. Which is why the Moon is able to exist, TO BE in Harmony. Because the Moon is in AahShu-Harmony within itself.