Lord's Prayer CompilationOrigin, Source, Earlier & Later TextUnity Consciousness #3506

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Although the origin of the Lord's Prayer, by default and association, has been addressed under the umbrella of messages about the origin of all religions and topics within certain religions, this message clarifies “the origin” and provides additional viewpoints to The Original Text Of The Lords Prayer directly From Aramaic, Hear It As it is

Rather than contradict interpretations of the Lord's Prayer found in the JCM Bible, this message provides stratification. These interpretations are needed and useful. Likewise so is the Aramaic version which provides additional perspectives overall and line by line. Each version of the Lord's Prayer and their interpretations are necessary to produce desired effects during cycles, thus they are appropriate for the conditions that exist, I.u., appropriate in season, I.u., appropriate for prevailing climate conditions.

Aramaic Prayer of Jesus (“The Lord's Prayer”)

(Original transliteration and translation from the Peshitta (Syriac-Aramaic) version of Matthew 6:9-13 & Luke 11:2-4 by Neil Douglas-Klotz)

1. Abwoon d'bwashmaya
O Birther! Father-Mother of the Cosmos/ you create all that moves in light.

(Countermelody chant for peace—Sacred Unity in Aramaic, Arabic, Hebrew and Old Canaanite: Allaha Allah Elohim Elat)

2. Nethqadash shmakh
Focus your light within us--make it useful: as the rays of a beacon show the way.

3. Teytey malkuthakh
Create your reign of unity now--through our firey hearts and willing hands.

4. Nehwey sebyanach aykanna d'bwashmaya aph b'arha.
Your one desire then acts with ours, as in all light, so in all forms.

(Conclusion of first half: Abwoon Abwoon Abwoon Hayy)
(Hayy is life energy in Aramaic)

5. Habwlan lachma d'sunqanan yaomana.
Grant what we need each day in bread and insight:
subsistence for the call of growing life.

6. Washboqlan khaubayn (wakhtahayn)
aykana daph khnan shbwoqan l'khayyabayn.
Loose the cords of mistakes binding us,
as we release the strands we hold of others' guilt.

7. Wela tahlan l'nesyuna
Don't let us enter forgetfulness

8. Ela patsan min bisha.
But free us from unripeness

9. Metol dilakhie malkutha wahayla wateshbukhta l'ahlam almin.
From you is born all ruling will, the power and the life to do,
the song that beautifies all, from age to age it renews.

10. Ameyn.
Truly--power to these statements--
may they be the source from which all my actions grow.
Sealed in trust & faith. Amen.

Mattityahu 6:9-13 (OJB)

Avinu shbaShomayim
(Our Father in heaven)

yitkadash shmecha
(hallowed be your Name).

Tavo malchutechah
(Thy Kingdom come)

Ye’aseh rtzonechah
(Thy will be done)

kmoh vaShomayim ken baaretz
(on earth as it is in heaven).

Es lechem chukeinu ten lanu hayom
(Give us today our daily bread),

u-slach lanu es chovoteinu kaasher salachnu
(and forgive us our debts as we forgive)

gam anachnu lachayaveinu
(also our debtors).

V’al tvi’einu lidey nisayon
(And lead us not into temptation

ki im chaltzeinu min harah
(but deliver us from evil).

[Ki l’chah hamamlachah
(for thine is the Kingdom)

vhagvurah
(and the power)

vhatiferet
(and the glory)

l’olmei olamim
(forever).

Omein.
[Amen]

[Word Amen is in brackets [] because the word was not included, thus no translation provided for Omein; however, I was able to obtain one from OJB Glossary] The translation of word Omein should actually be Amenu or Avenu, which invokes the Great Mother's name, or at a minimum, the Great Parent who is two revealed in one.

Luke 11: 2-4
Avinu, yitkadash shmecha
(hallowed be Thy Name)

Tavo malchutechah
(Thy kingdom come).

Es lechem chukeinu ten lanu yom yom
(Give us day by day the bread we need).

U slach lanu es chovoteinu
(And forgive us our debts, sins)

ki solechim gam anachnu lekhol hachayav lanu
(for also we ourselves are forgiving all that are the debtor to us)

val tevieinu lidei nisayon
(And lead us not into temptation).

Matthew 6:9-13 (CJB)

Our Father in heaven!
May your Name be kept holy.
May your Kingdom come,
Your will be done on earth as in heaven.
Give us the food we need today.
Forgive us what we have done wrong,
As we too have forgiven those who have wronged us.
And do not lead us into hard testing,
But keep us safe from the Evil One.
[efah, khefah, opposite is ha-fekh breath-abundant?? search efah, epah] [a]For kingship, power and glory are yours forever.

Amen.

Luke 11:2-4
Avinu, yitkadash shmecha
(hallowed be Thy Name).

Tavo malchutechah
(Thy kingdom come).

Es lechem chukeinu ten lanu yom yom
(Give us day by day the bread we need).

U slach lanu es chovoteinu
(And forgive us our debts, sins)

ki solechim gam anachnu lekhol hachayav lanu
(for also we ourselves are forgiving all that are the debtor to us)

val tevieinu lidei nisayon
(And lead us not into temptation).

Matthew 6:9-13 (KJV)

Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come, Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts (sins, per Luke), as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Closer To The Original Lord's Prayer

by Ancestors through Usiku

Our Maat-er and Ptah-er
In our inner heavens
Your kingdoms are again becoming
We follow thee the same
So hallowed your name remains
In all dimensions
Below in earth, above in heaven
Feed us understanding so we may be fed
And transform our weaknesses
So we may transform others misled
Lead us into the ways of completion
That we may deliver ourselves from evil
Feminine black energy waters
Is kingdom, power, and glory
Eternity Amen-Ra

All People, All Languages & All Religions Have African Origins

Thus the earliest forms and sayings and pieces and fragments and concepts that make up the versions of Aramaic, OJB, CJB, KJV and others, will be found in Africa in African written and oral teachings.
Despite people, language, religion and bible origins being already remembered and reconfirmed beyond the shadow of a doubt, far too many people today, still do not draw connecting lines between truths. It's as if they somehow think each truth they cling to, or are seeking to grasp, is a natural stand-alone, therefore, has no relation to any other truth or origin.

1. Per The Natural Genesis, Vol. 2
a) The “Lord’s Prayer,” assigned to Jesus as a teacher, is found almost verbatim in the Jewish Kadish [Kadesh], a prayer to the Father. “Our Father which art in heaven, be gracious to us, O Lord our God; hallowed be thy name; and let the rememberance of thee be glorified in heaven above, and upon earth here below. Let thy kingdom reign over us, now and for ever. Thy holy men of old said, ‘Remit and forgive unto all men whatsoever they have done against me.’ And lead us not into temptation, but deliver us from the evil thing. For thine is the kingdom, and thou shalt reign in glory, for ever and for evermore.”

b) The Books of Wisdom show the nature of the sayings and prove they were pre-Christian. For example, the Book of Ecclesiasticus contains the logia of a pre-Christian Jesus. Here are two of his sayings, “Forgive thy neighbour the hurt that he hath done unto thee, so shall thy sins also be forgiven when thou prayest.” “Lay up thy treasure according to the commandments of the Most High, and it shall bring thee more profit than gold.”
These are assigned to the Jesus of Matthew’s gospel. “For if ye forgive men their trespasses, your heavenly Father will also forgive you.” “Lay not up for yourselves treasure upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” The “sayings” were common property in the mysteries ages before they were ever written down. “The parables of knowledge are in the treasures of Wisdom,” and were taught as such to the Initiated.

2. From Ancient Egypt, Vol 1,
a) [paraphrased and annotated] No Egyptologist thought it was possible for the Ritual** to still exist under the disguise of both the gnostic and canonical gospels of Christianity and other religions. Neither did they think the Ritual was the fountain-head, origin and source of all the Books of Wisdom claimed to be divine. Mythology is the prime first metaphorical way of describing the phenomena of external nature.
A profound study of the Ritual reveals the fact that the wisdom of Egypt was the source and fountain-head of the Books of Wisdom assigned to Moses, David, Solomon and Jesus. This then, by default, means Moses, David, Solomon and Jesus are based on Egyptian characters. It is chiefly the wisdom of Egypt that is the basis of Hebrew writings.

**The Ritual is known by several names such as Egyptian Book of the Dead, Book of the Mummy, Book of Coming Forth To Day, Book of the Mamit, Kan Mamit, Kan-Mamiti, Papyrus of the Mamit and Periem-Hru. [The circle and cycle formed by the Sun's revolution is word Perimeter from Periem-Hru.]

3. From Ancient Egypt, Vol 2:
a) Horus [the ever-coming spirit of renewal, often symbolized by the sun] was the door of entrance into Amenta, which none but he could open. Horus was the resurrection and the life. He carries the two symbols of resurrection and of life eternal, the hare-headed sceptre, and the Ankh-key in his hands. Horus was the way. His name is written with the sign of the road (Heru). [Thus word Horus from Heru-Rus and Hu-Ruru, Heru-Su and Heru-Iusu, which is word Jesus]

Horus was the true vine, as the branch of Osiris, who is himself the vine in person. Now the original of all these identifiable characters could occur but once, and that prototype was Horus, or Jesus in the cult of Atum-Ra. Horus says, "It is I who traverse the heaven. I go round the Sekhet-Aarru (the Elysian fields) [the Aahru, the Aah-Hu, the Haa-Ru]. Eternity has been assigned to me without end. Lo! I am the heir of endless time, and my attribute is eternity". Jesus says, "I am come down from heaven. For this is the will of the Father that every one who beholdeth the son and believeth in him should have eternal life, and I will raise him up at the last day." He, too, claims to be the lord of eternity. When Horus is "lifted up" to become glorified and is "Horus in his glory", "master of his diadem," he says, "I raise myself up." Then he adds, "I stoop upon the Atit-bark that I may reach and raise to me those who are in their circles, and who bow down before me" as his worshipers. "And I," says Jesus, "if I be lifted up out of the earth (as Horus was lifted up from out the nether-world), will draw all men after me". Horus says, "I open the Tuat that I may drive away the darkness." Jesus says, "I am come a light into the world." Horus says, "I am equipped with thy words of power, Ra" (the father in heaven), "and repeat them to those who are deprived of breath". These were the words of the father in heaven. Jesus says, "The Father which sent me, he hath given me a commandment, what I should say and what I should speak. The things therefore which I speak, even as the Father hath said unto me, so I speak". "The word which ye hear is not mine, but the Father's who sent me". Horus repeated to his followers that which his father Osiris had said to him in the early time. Jesus says, "As the Father taught me, I speak these things". "All things that I heard from my Father I have made known unto you". Horus comes on earth to report what he has known and heard and seen and handled with the father. "I have touched with my two hands the heart of Osiris." "That which I went to ascertain I have come to tell." "I know the mysterious paths and the gates of Aarru (or Paradise) from whence I come. Here am I, and I come that I may overthrow mine adversaries on earth, though my dead body be buried". Horus eats the bread of Seb on earth, but he teaches the manes in Amenta to pray for the bread of heaven. Let him ask for food from the Lord, who is over all. In this we have the [a] germ of the Lord's Prayer addressed to "our Father in heaven" for "our daily bread": Ra being the heavenly father of Horus and the supplier of food to souls; the daily giver of eternal life, that was represented by the typical seven loaves of plenty. There is a prayer in the Ritual which opens with an address to the Lord of Heaven who "reveals himself, who derobes himself, and presents himself to the earth" in the person of Horus his son, the divine hawk or soul pierces through the veil of the tabernacle. It is here referred to for the refrain which occurs seven times over — "May his will toward me be done by the Lord of the one face, " that is, by the one and only God who is the father in heaven, he who "revealed himself, who disrobed himself, and presented himself to the earth" in the person of his beloved son.

Horus who comes from heaven says, "I am the food which perisheth not, in my name of the self-originating force". Jesus says, "I am the bread of life. This is the bread which cometh down out of heaven that a man may eat thereof and not die. I am the living bread which came down out of heaven". Horus was not only the bread of life derived from heaven and the producer of bread in the character of Amsu the husbandman; he also gave his flesh for food and his blood for drink. This, however, was not in the cannibal form of human flesh and blood, but as the typical calf or the lamb. Jesus says, "The bread which I will give is my flesh." "Except ye eat the flesh of the Son of man and drink his blood ye have not life in yourselves," that is, in the human form, which is proclaimed to be the bread which came down out of heaven. Horus says, "I am the possessor of bread in Annu. I have bread in heaven with Ra". "There are seven loaves in heaven at Annu with Ra". Ra is the father in heaven. He is the provider of the bread of life that is given by the son, and by Jesus in the Gospel. Jesus says, "My Father giveth you the true bread out of heaven. For the bread of God is that which cometh down out of heaven, and giveth life unto the world," that is, in the person of Jesus or of Horus. "Jesus said unto them, I am the bread of life". Jesus, like Horus, is the giver of the water of life which likewise cometh from the Father. "Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water". In passing, we may notice that the great feast corresponds to the Uaka festival by which the return of the water of life in the inundation was celebrated; and that Osiris was the lord of the water as well as of the wine.

Moreover, the miracle of converting water into wine is very simply illustrated by the picture of Osiris as the vine and also as the water of renewal in which the vine springs out of the water of life that issues from beneath his throne. On the ground of natural fact, Osiris was the water of life to the land of Egypt in the inundation of the Nile. He was adored in the temple of Isis at Phila? as "Osiris of the mysteries, who springs from the returning waters." He was the water of life to the souls in Amenta; and in the eschatology Osiris is the water of life in Hetep, the paradise of peace, to spirits perfected. In the Ritual, Horus is the son of God through whom is given the water that cometh from the father, which is called the Ru of Osiris, the divine liquid that flows from him as the ichor of life. Horus speaks of quenching his thirst with the drops (the Ru) of his father Osiris. So Jesus draws and drinks and gives drink from the well of living water which is the father's; not the well of Jacob, but a well of water springing up unto eternal life.