2 of 6 Anathema Maranatha | Never Knew Curse Like This BeforePrimarily KJV & OJB ComparisonEarlier Word Origins, Definitions, MeaningsUnity Consciousness #3430

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1 of 6 Anathema Maranatha, Never Knew Curse Like This Before, Primarily A KJV & CJB Comparison, Earlier Word Origins, Definitions, Meanings, Unity Consciousness #3429

For 1 Corinthians 16:22, CJB says.....a curse on him! Marana, ta! [Our Lord, come!]

1. Marana Tha in OJB is Marana Ta in CJB.
a) Marana means Our Lord)
b) Tha (Ta) means Come

2. 1 Corinthians 16:22 (KJV), ...let him be Anathema Maranatha.
a) This leaves out almost all of what the OJB says except for a doubled-up mashup of Marana Tha.
b) Before we interrogate KJV's use of Anathema Maranatha, we must first inspect the OJB.

3. OJB says, ...Alav ki Cherem hu ("a curse of the ban of destruction is on him"). Marana (our L-rd), tha (come)
a) Preliminarily we can see four main words:
Alav Ki Cherem Hu, that are explained by
Curse Ban Destruction Him

4. Alav must be a form of the OJB's Alah (curse, oath, imprecation). Imprecation is curse, invoking, wishing, praying for evil.
a) In OJB, Covenant (Brit, My Brit, His Brit), Oath and Alah are often associated with word Cut, which makes it likely the practice of making a blood covenant was used between humans and with their Gods. This exposes word Cut as part of the inherent meaning in the word sword, word sworn and word swear. Also our use of cross my heart hope to die stick a needle in my eye. Also when people such as Catholics make the sign of the + cross on their bodies.
b) We should remain conscious of our instant response to feel a blood covenant is undesirable. Jesus is a blood covenant. Family is a blood covenant. Sex is a blood covenant. Kissing. Greet one another with a holy kiss. Sealed with a kiss. And more.
c) Kilelat Elohim (curse of G-d)
d) Kelalah (curse) HaKelalat (the Curse)
e) Klalah (curse)
f) Kelalot (curses)
g) Klalot (curses)
h) Arur (cursed
i) Arurim (cursed ones)
j) Arurah (cursed)
k) Arurah (cursed woman)
l) Alot (curses)
m) Me’erah (curse)
n) Mehumah (confusion, tumult, panic, public panic
o) Mehu (Egyptian) end, conclusion, fulfillment, finish, complete, beginning.
p) Kol haalah (all the curses) and Ha’alah (the curse) [Kol HaAlah and HaKelalah]

5. From this list we can summarize:
a) Alav for curse
b) Ki indicates plural
c) Hu means fulfill. Must also mean word HIM per Hebrew language search.

d) This leaves Cherem to do double duty to mean Ban Destruction. We shall see.

What Is “The Ban Of Destruction?”

1. Paul was of the tribe of Benjamin. Benjamin was overseer of the land of Jerusalem where the tribe of Judah ruled. Benjamin was a warrior tribe, thus could have taken the kingdom by force; however God forbade Ben's Destruction of Judah, specially the David lineage of Judah.
2. So as the story is corrupted with a corrupted bible, Paul said I curse the Ban of Destruction against destroying Judah because that Ban against Benjamin prevents me from punishing those who do wholeheartedly love the Lord. This love less luster lack must have been evident and prevalent in those of the tribe of Judah. This was already, after King Saul, prevalent among Judaen rulers. This was obvious in David, Solomon, Rehoboam, Jehoram, Abijam, Asa, Jehoshaphat and most of the rest of them. Those who were said to do right in the eyes of the Lord were compared to David, which to me is a confirmation of not doing right.

3. Yet and still, long ago, God Promised to preserve the tribe of Judah through David. Supposedly God did not revoke the promise or cancel the contract due to failure of David to uphold his end. Same for Solomon. God's promise is in the following verses.
a) 2 Samuel 7; 1 Chronicles 17:11-14; 2 Chronicles 6:16, 2 Chronicles 21:7
b) 2 Kings 8:19 (KJV) Yet the Lord would not destroy Judah for David his servant's sake, as he promised him to give him always a light, and to his children
c) (OJB) Yet Hashem would not destroy Yehudah for the sake of Dovid His eved, in accordance with His promise to him to give a Ner (Lamp) for him and his banim kol hayamim. Banim is Sons, children.
☻ Yamin (OJB) is right eye, right hand, south, days. [This is based on a perspective facing east]
d) Thus Ban of Destruction is also Sons of Destruction and Children of Destruction, referring to Benjamin. When we more fully understand Benjamin, we can understand why Benjamin's power had to be limited by God, because no human could. Benjamin is the Son of Jah-Amen. Word Benjamin is Kha-Ankhu, the Bu-Nga-Man.

e) The reason God said to David, I will give you a Ner (Lamp) is because Ner is a son of Benjamin. Thus to give David a Ner is to give David a Ren, A Child, A Place, A Name, A Sight-Line in the lineage of Benjamin. This is why the rock foundation of Jerusalem, the stone throne of rule, is in the land of Benjamin, not in the land of Judah.

f) This Ner is likely the same as Abner who said he would work against the house of Saul on David's behalf. As captain of the host Abner had the power to use military might to make Ishbosheth King, instead of David. Word Abner from Naber from Napru from Tepru. Word Abner from Iknur from Kniur from Khiur. Ner is victory, keen sense meaning khen sense meaning womb sense, meaning complete sense of the intent to ferment and increase the extent of self. Ren (Ner) is unblemished, pure, virgin, name, tie, encircle, enclose, ring, circle, spring, that which shoots out, extends without limit (Rem, Mer), branch, horn, mother as AU, child as Ren-UA, word Renew. Ren-Ner is word Winner. Victory of the Creative Process. Thus both sides, mother and child are renners are winners. This then must produce word Inner. Also word Outer from Au-Ner to Renua. The word Honor from Hau-Ner.

g) David was already an Issue due to being a Yishai-Su (word Kushite). This means he was a son of Jesse, a son of Kish of Kakh and word Kush. Thus half of his claim to heir-apparency was provided by his mother-father Jesse.
☻ Bereshis 2:23, And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. [This is one way of seeing the combination of male-female in word Yishai]
☻ Kehillah in Rome 15:12, And again Yeshayah says, "The Shoresh Of Yishai (the Root of Jesse, i.e., Moshiach)...
☻ In the CJB, Moshiach is Messiah is Jesus Christ in the KJV. Thus David is a form of the ever-coming one who never comes alone.
☻ We can say Jesses represents mother-father because David as Moshiach is Ma-Shu, the feminine-masculine soul of life in water, fire and breath. This is triple parenting, the village that raises the child. Jesus as the soul of life in water, fire and breath is a spirit-soul of Existence.
☻ Now I know you will rely on your training and say David is not the root! He ain't Jesus! If your parents and grandparents are not the root then you can't be a root and you can't descend, unless you descend out of thin air and your parents are just names on birth certificates. Why do we say going back to my roots? Ancestry is rootree. You are an ever-coming one because you are a continuation of seed. You are a changed seed, the one who comes to bring that change to the world. Be who you born to be, not who you deformed to be.
☻ For more understandings about David's parentage, separately search David's father, David's mother, David's sister.
☻ What David needed to complete his right to be king was the soul of life from Preexistence. This needed to come from the Rukha from Ruakha from Kuakha to Khakua to Kharua to AA-Rukh. This is common ground that forms the first basis context for the triple parent to function communally as Khemmen Ally Ahru.

h) David cemented his kingship by marrying Michal, a form of the word Makheru, true love, true like, true live, true to life. Michal is the daughter of King Saul, thus the female power behind the throne of the next male ruler, which should have been her brother Ishbosheth. Benjamin's female queenship to the male kingship lineage was stopped because Michal and David had no children. Instead David's heir came through Batsheba of Ammiel, which connects Queen Mother Batsheba to multiple Egyptian lineages, especially the Jebusites who remained in the land of Benjamin. This provides David with a direct female queenship link to the same source as Benjamin. Word Bathsheba is Daughter of Khefa, the Great Mother and first recognized form of God. Bathsheba is also Daughter of Shuma, Ma-Shu, Moses, the ever-coming God in the form of water, heat, breath, spirit-souls.

i) Reveals the Jebusi Jebusite is a later name of Kebu and Khebu as in Alkebulan from Ha-Kebu-Ran.
j) Judah goes back to Tah-Tu and Tu-Tah as the second ruler of the one as Khatu.
k) Benjamin goes back to Khenti-Khatti (Amenti) as the first ruler of the one as Hukh-Khata.
l) The Ban against Ben is a Ban against the first family and first birthplace.

4. All this is why all people on Earth must try to diminish black people. It's a spiritual disposition and dispensation.
5. Be certain the dispensary is a rotisserie.

The Ban Of Destruction Is Lifted!

All This is all well and good, and All That is unwell and bad, has a time limit and other forms of extent limits, like all rules and rulers who are trigger happy and trigger hapi-ness by their vibration influences of mess on mest.

Genesis 49:10, The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. [In this context, word people is word pauper from pao-pru from fua-khu]

The comings and goings of Shiloh is tied to the goings and comings of Ages, which by their nature of a change in cycles, causes blessings for some and curses for others.

This continuous exchange of Shiloh after Shiloh does match the meaning of “Our Lord Come”. However we have not yet verified as equal to that meaning, the spellings of Marana Tha, Marana Ta or Maranatha.

What Is Cherem in relation to The Ban Of Destruction?

1. In OJB in various verses, Cherem means:
a) Devoted thing
b) That which was devoted to destruction
c) Utter destruction
d) Utter destruction, holy war
e) Ban of destruction
f) My Cherem (ban of destruction)

2. In OJB, Cherev is sword. CJB uses Keruv. KJV uses Cherub

3. Using what the OJB provides we can piece together the meaning of Alav Ki Cherem Hu.
a) Curses fulfilled on him (them) by the sword.
b) Curses fulfilled that are sworn by blood spilled.

4. None of this matches the OJB's assertion insertion: ("a curse of the ban of destruction is on him")

5. Right now we still have two more messages to go in this section; however, history suggests this is likely to change.