This message clarifies the meanings of the five loaves and two fishes, plus the seven loaves and a few fishes. This African Safari in the Spiritsphere, since the first message, has included helping us remember to be on the lookout for places in context, words, phrases and sentences where we can be hoodwinked, lead astray, bumblefoolzzled.
Not on today's agenda is whether or not Jeremiah was a bullfrog, although Yermeyah is among the host who have risen in consciousness.
Five Loaves and Two Fish Matityahu 14:15-20 (OJB)
Now when erev (evening) came, Moshiach’s talmidim came to him, saying, This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the shtetlach, they may buy for themselves okhel (food, prey).But Rebbe, Melech HaMoshiach said to them, They have no need to go away. You yourselves give them something to eat.
But Moshiach’s talmidim say to him, We do not have here anything except five loaves and of dagim (fish), only two.
But Rebbe, Melech HaMoshiach said, Bring them here to me.
And having commanded the multitudes to recline on the grass [as at tish] and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach’s talmidim served the lechem to the multitudes
And everyone ate and they were satisfied, and they took away shirayim (Rebbe’s remainders, leftovers), shneym asar (twelve) baskets full.
Points Of Exploration
1. Okhel is [m]-ech-le is word lechem is food.a) Word prey from prehk from Khepr, the hands that khap-ture. This is also the source of word pray, the hands seeking to capture acceptance and/or favorable outcome, response.
b) Word prey from prauy from claw from Khaur from Khrau from Khr-Au from Kh-Rau or Kr-Au from Kur-Ah from Ker-Am
2. Word Talmid from Tarkim from Tarkem from Tar-Khem, interrogate and discover truths
3. Five loaves.a) Per Markos 6:38 Chamesh means five. Markos 8:19 chamesh kikrot (five loaves). This falsely suggests kirot means loaves. This is related to kekar and kikar, which are paired with lechem to mean loaf of bread, food, crop.
b) Kikrot means square, per hebrewerry.com
c) Kikrot, Chamesh Kikrot and Shalosh Kikrot, all mean loaves per OJB Glossary
d) Thus Chamesh Does Not mean five, but instead means loaf, bread. Chamesh from Kham-hes is Kham-Hut, the seed of the womb, a fuller form of Khamhu, which is Hut-Kham is Lu-Chamt is Le-Chamt is Lechamt is Ruchamt is ch-ur-amt is cher-amt is kher-am-t is ker-am-th is word breath as spirit bread as soul food. Keramth is almost word Amaranth. The letter A might come from Huit (Khui) as word Wheat. Kham can be expanded to Khama, Khami, Khamu or Khame.
e) Thus Chamesh kirot means loaf square. Shalosh Kikrot and Shloshet Kikrot, both mean three squares. No need to wonder where the term “square meal” comes from.
f) Word loaf from rufa from ruha and kahu.
g) Word loaves from ruames from mesrui,
h) Loaves is sevaol is sevaen is word seven, thus a leaf from the rock and a loaf from the waters are each a set of seven elemental souls of life.
4. Dagim (fish), only two
a) Per Markos 6:41, shnei hadagim (two fish). Markos 6:38 Shenayim means two. Shnei and Shena are forms of Sheni, two.
b) Word Fish from Fikh from Khif from Khikh from Khiikh from Khi-Khi. The four great rivers that form the cross are khif are fish. Goshen River west, Euphrates River east, Pi-Shen River north, Hiddekel River south. Each river is a double stream flowing appositely. Thus the two fish are either two rivers or one river with two streams of consciousness. The cross is the Khif is the fisherman is the Khekh motion, the whip and hand that moves things around.
c) Word Dag from Dagh from Takh, to see, to behold. Although Takh includes the meaning of, The Light (T is THE; Akh is light), this refers to both the stars of the dark half and the star of the light half.
d) Word Day from Dag means to cross over and is the light half domain of the Sun.. A Day is a Dag is a Fish who crosses the river. A Dag as a fish is a celestial body by which Days are reckoned. The two fish are either two celestial bodies or one celestial body who crosses twice, thus completes a full circle cycle. I suspect the two fish represent two different celestial bodies that are used to cross-reference and cross-check each other. Thus then, using these two Fishes, Dagim, Days time is divided into five sections, five loaves.
e) This is why,there was more time left in the larger cycle, than the time used in the smaller cycles to keep track of the larger cycle. Twelve baskets full is indicative of the twelve Ages of the Sun's Revolution Cycle.
f) Word Day from Dag from Dagh from Takh from The-Akh from The-Kha from from Khu-Kha, two names of spirit-soul. One meaning of Kha is fish. The-Kha become Teka as another name for fish, the fish that remains attached. In these sense, the two fish in the story are two Days, two cycles who remain attached to the shore of the waters, even as the waters are moving. Thus these two fishes remain consistent markers of the passage of time and the productions of times. They speak to the what's going on with the five loaves. Horus, the ever-coming spirit of renewal is Jesus of the five loaves of breadfruit, the waters (fish), of fire (sun) of air (breath) of earth (plants, pla-ntu is pruatn is word breadh, of spirit-soul (knowledge of these selves.)
a) Lechem is Hushem is Hashem is Hakhem is Khem-Harus
b) Another example of feeding the multitudes is in the Old Testament using Bread (Manna) and Meat (Quail). Manna from Mahn-Hu from Makh-Hu from Khamhu from Khemhu from Khem-Horus, the Lord of the Rings in the Solar System. Lord of both halves, the dark-light, the black-white, wet-dry, the cold-hot, dead-live, death-breath. Khem-Horus as the Makhu is another form of Korumahu
Word manu, when spelled mane, is pronounced Mah-Nuh is word Mahn-Hu, equal to word Manna and word Manes. Thus word manes is not directly from manu, but from the phonetic mah-nuh to mannes to manes and to word Manasseh and word Mannish.
c) Another name for bread that feeds the dead is Amtmu. Amt as food likely Amk is Kam is Kam-Hu is Kham-Horus is Rus-Makh-Ho is Akh-Ho word Ichor is Re Make Ho, the circle, cycle, formulation, orientation and combination of spirit-souls.
d) The circle named Khiur is word Bread is Kharu is word Fruit is word Bird. On this last note, Kharu is Kuahr is word Quail.
e) Akh-Ho is Kharu is Break is Bread. Kharu is also Khahuk, Kharut, Kharuk Kharek, Kharet, Caret, Carrot, Karnut, Karnak. Ka-Ren, Karen.
6. Another look at Lechem
a) Beit-Lechem is Bethlehem, the birthplace of the risen christ who is fed as the karest, the ka at rest in the manger, the manh-er, the mahn-hu, the breadbasket. The ka is the dish, the loaves, the fish, both of which attested to by Horus and Jesus.
b) Lechem-Khetu is word Melchizekek. Other spellings elsewhere delineated, contain Malki, and make use of Makha and Khama.
c) Lechem as Shechem contains letter S of Rus as heaven, the home of his mother (house of Millo, Manhu).
d) Lechem as Shechem as Sekhem is energy or power that pervades the universe, unknowable and intangible, but permeating everything and giving it existence. Sekhem is Sekhet is goddess of corn, fire and water, basic breadmaking components.
e) Shalom Aleichem is Kharus IA-Lechem and Kharem-IA-Lechem (Karem, Ka-reem, Kareem, Kreme, Karen, Careen). Reveals the ever-coming spirit-soul in the form of the sun is the basis of Icarus who rises and falls in cycles, while his father Daedalus is likely Polaris, the cunning one as two. Breath as Fu-Ah as Puha as Puha-tah as word Polaris and word Ptah is Potter is Makker is Kheper is Bakker and Khnum the soul of life in breath. The Creator yearns to create, to release spirit-soul in another form for the purpose of gaining understandings. Each time word is born, spirit-soul called Ka, calls out, weeps out, cries out, comes out, tsreams out, streams out, creams out, djreams out, dreams out. The Ka Screams, ka-reams, ca-reams, creams out.
f) Shalom-Shut likely has bearing on Shalosh Kikrot and Shloshet Kikrot, both mean three squares [forms and types of bread] are too close to word Shalom to not be related. Shalom Aleichem is spoken by the risen Christ who appears as the Sahu in the spiritual body. Christ is the All God who represents the Trinity Gods, thus the three squares of bread, three square meals, three khiur manu, true types that get you lead right each and every day and night.
g) “When the doors were shut, Jesus came and stood in the midst, and saith unto them, Peace be unto you [Shalom Aleichem]. Jesus said to them again, Peace be unto you (Shalom Aleichem). And when he had said this, he breathed on them, and said unto them, Receive ye the Holy Ghost. (John 20:20-22), Jesus is shown as the male breather of peace, breath, spirit that he transfers to and inspires into his children, offspring, disciples. This is a form of feeding the flock, those who flock after. The ever-coming spirit of renewal is Nefer-Hept, the good breather of abundant peace, the god breather of abundant pieces as gods.
h) Briefly, Nefer is the breath and heat emitted, therefore breathed, from the mouth of Sekhet (Shu-Neft). Nefer also denotes a blessing.
i) More fully, Nefer means good, beautiful, perfect complete, perfect dynamic balance, absolutely perfect, crown, youth, puberty, parent, child, bless, appreciate, grateful, gratitude, unique, special. The perfect match as two or more truths united as one working system. Anything Nefer is, it is also the opposite. Nefer is the lute, the seven-stringed instrument.
j) Nefer from Ne-Fu-N from Fu-Nen from Fu-Nen-Tera from Funentera,
a) Since a portion of Iuma means one who comes, the light bringer, Iuma is a shorter form of Iu-Em-Hept. One who comes and brings forth from the waters, light, plenty and peace.
b) Iu-Em-Hept is Au-Am-Rehk is Amaurehk is word Amalek. Asas-Asar-Amalek-Iuma provides another path to As-Salaam-Alaikum and As-salāmu ʿalaykum.
c) Peace involves a redistribution of resources, just as Jesus feeding the multitudes illustrates. When this occurs and everyone's basic needs are met, there is always more of an abundance remaining. So the re-establishing of inherent rights is coming. This is a form of restoring repairing and rupeh-ati-nui, word reparations.
d) If we take word peace back just one step we get fua-hu, fu-ahu, Fu-Uha is Fu-Ukh-Akh is word Fruition, a fruit rollup, a curly khu, a kurhu khu that rolls up at night and unfurls in light like a fern, a kerf.
e) Iu-em-hept, the bringer of peace, healer, architect, lawgiver, law enforcer and all other roles to govern the heavens, thus establishing the guidelines for governance on Earth.
f) Despite much respect paid to the Sun, Sut as Polaris South remained the primary High Priest as part of the IU in Iu-Em-Hept. The Son of God is the Sons of God and Sens of God as the combination of the two cycles of the Sunstar we call sun and the Sunstar we call Polestar.
g) The Sun as Nefer-Hept is the Khep-Hert, the Good Shepherd, a Flock Khamhu, the Flock Camera, the All-Seeing Eye, Day and Night, of what is hidden and of what is revealed and of what is concealed.
h) A Flock Camera provides Aflac coverage that fills the gap where justice has not been covered and met according to the law of the do triple land. The Aflac duck is the Sankofa look back, the crosser over, the get back.
8. Another look at word Loaf
a) A loaf of bread is a fuah of breath, a fual breath.
b) Fuah is short for FU-nen-teAH that is word Fu-Nen-Tera, the unlimited who expands and contracts.
c) Fu from Fuff means dilation, large, be extended, numerous, ichor water, sa fire and snake skin and ash wood earth to create breath and its khiur, bread, cake, soul, spirit (aliment of life), life, god, divine image, form, figure, body, artist, belly, womb, birthplace, wind, air, breeze, snake.
d) Breath is the fu of souls, the fu-ut of souls, the fu-tu of souls, the foto of souls, thus word photo-sun-thesis. Photosynthesis is the taking photo, the making foto is baking food for souls using souls as soil, fire, air, water. These are the elements of life, the aliments of life, the elemental souls of life that are components of everything.
e) Lithuania is Makhu-Ah-IA, the baker of bread treats, the breather in the underwaters, a khu who undergoes the whitening process. This process and spirit must be part of the whitening process of logic that is excessive, obsessive, obtrusive and relentlessly active aggressive.
f) What is Ur Heka great magic power if it is not involved in bread baking and breath making? Heka is kahu is huak is loaf or heka is khekah is fhukah is fhuakh is breath, breadh...fhuakh is fh-huak is ur-heka is huakur is loaves.
a) Shira means singers. Shiray-im has a letter Y and is said to mean leftovers and specifically Rebbe's leftovers, even though we are told the food came from the multitude. This does not track. Letter Y based on its placement is insufficient to completely change the meaning. We continue on tracking down another slickery trickery mixed in with partial truths and whole truths, as far as the context of the metaphor goes. What is truth? Jesus did feed the multitudes.
b) Shiray most likely from Shirah from Asharah from Asherah, the tree of life (elaf) of the seven elementals (elef-ent-ari). Can you hear India Arie, the singer?
Asar is a name of this tree, one of whose numbers is ten. Thirteen is another number represented by the Sun (Horus, Jesus) and the 12 Ages (disciples, talmidim)
c) Shir (Hebrew), sing. Sher-sher, joys; sheri, rejoice / ashr, happiness. Can you hear Ha-Tzer the Sher singer of joy? Nicole Sherzinger, The Hesi-Khat Duh.
d) Shir-Ashr is Shirayhr is equal to Shiray. So the leftovers are the singers, the Ages who still sing praises even though their time passes, their numbers remain the same. Time is not consumed by spirit-souls who are nourished to resurrection. The Sun has enough power to fuel (word feed, word huuk) many and still not run out of energy to keep its big wheel turning as Proud Mary Meru keeps on burning with fires throughout her sky. We are much oblighed to Mary J. Blige. Blige is khaku. Thus Meri-KH Makhu. Kameri Khema.
e) Shirayim from Shi-Ray-Im from Khi-Hak-Im from Khi-Khami.
f) Shirayim from Khif-Ayin. Ayin – nothingness, state of non-being, the void that precedes any act of creation, eye, spring, well
g) Per Biblical Dictionary, Rebbe is master, a Torah teacher. Since the founding of the Chassidic movement, the term Rebbe has been used primarily to refer to the leaders of Chassidic.
h) Per Chabad.org, a “chassid” is a person who fulfills his or her duties toward G‑d and fellow “beyond the line of the law”—beyond what is commanded and obligatory. A chassid is selfless, is a mystic, does everything with vitality, joy and passion; is a revolutionary and is someone who relates to the soul of a thing rather than to its body, to its inner essence rather than its external manifestations.
10. How many is a multitude?
a) Per Matityahu 14:21, And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim. Per Markos 8:19 chameshet elafim (five thousand), Lukas 9:14 chamesh elafim anashim (five thousand)
b) Proven above is the fact that chamesh and chameshet do not mean five. Chameshet is Khamukhet is Khetu-Kham or Khet-Khamu or Kamhu. Chame is Khamu and word Womb. Shet is form of the Womb as the Shut Place, thus a Cocoon where feeding and transformation is taking place. Chamesh means loaf, bread and represents the soul food and the souls being fed, and represents the place of feeding Sheol from Khuur from Khuru from Ru-Ukh. Also Sheru from Kheru. Sheol should be pronounced Shay-Ool and spelled Shual from Kh-Uah from Khuha. Also Shiur from Khiur.
c) Elaf is Hahu means Day.
d) Elaf is a form of word Life, word Fu-Ah, word Ukha, word Kapu (Upak, word Epic) and word Kefa, word Kahu that speak to a festival feast of renewal as preparation for crossing over into the next stage of the journey in order to manifest the powers of fishes (gifts) and bread (breath).
e) Thus those eating were souls of life who represent periods of time.
f) Per OJB Glossary, Elef is unit, thousand, Elef primarily means "thousand," but it can also refer to "clan, division, family" or "ox" in different contexts. This dual meaning has led to significant debate among scholars regarding its interpretation in biblical texts.
g) Although Elef can form word Thou from word Khuu, there is no word component in elafim that forms word Sand, which needs to come from Sart, Tsar, Akht, Khas, Asher, Ashar, Kahk, Takh, Kant, Khan, Khat, Tank, Senti, Hand, Hant, Tahn and more. [Possibly word Ox from Ukh from Khuu and from Ukhs from Khus. Or from Oskh from Uskh. Or from Aut from Makhaut. Or word Oxen from Uken from Huken. Or word Oxen from Ukuh from Khuu from Khu-Khu yoked by the yoke, thus yoke is yoxe while yoked is yoken is oxen]
h) Per Concepto y Diccionario-biblico, Buey is Spanish for Ox. Elef (heb. 'Elef, 'buey')
i) Word Elef from Uhuk from Uukh from Khuukh.
j) Word Elaf from Uhak from Uakh from Khuakh
k) Word Elaf forms word five, word life, word loaf, word hefa, word file, word vile, word nola, word nile and more.
l) Elaf derives from Arabic roots associated with 'purity' or 'chastity.' [Word Pure is a form of Elef and Khuu] [Thus we can now say Chamesh elafim means pure bread and purebred spirit-souls left back for dead made right for the next life ahead]. This is why elaf is urihk from Khiur, the circle cycle being, the word chief.
m) elaf from ephah, about one half bushel (okhel is leshub is lecheb is lechem). Elaf is associated in the OJB with fine flour or barley meal or dry measure of grain
n) Per OJB Glossary, Strong's Concordance and Dictionary, alaph and eleph mean thousand. This is almost believable due to closeness in form to word Elaf; however, Aleph is another close form that is part of word Aleph-Bet, the Hebrew spelling of Alphabet. The Aleph-Bet contains 22 letters and Aleph means first. Strong's Concordance is Weak on this one.
o) Chamesh elafim [bread of life, breath of fu-ah (elaf, hahu) breathing life, Breathing Days Pubescent Masculine Souls, the bread of life that day]
p) None of the above supports the claim that elafim means thousand. If anything it means thousands as in thousands upon thousands as in so many they can't be counted except by the hand of Khep, whose number is five. We can use word finger as erifgn or eranif to get word elafim, the five fingers of life. We can see eranif is uri-nif. Nif is a form of Nef for breath.
q) This is further confirmed by Elaf from Urafh from Ruach, accept, smell, touch, make of quick understanding, breath, wind, spirit, one of the five levels of the soul [Thus the five loaves are the five levels of the soul per Jewish framing]
r) Rui (Uri) is all raw material combined and transformed to create all other creations, a lot (word elaf), sufficient amount, full of, more than enough, very, abundant, overflowing. All forms of spirit-soul, the source of all motions, mations, titions, tations, rations, lutions, vations, iations... of all creations. elements, molecules, atoms, particles, nutrients, planets, moons stars, elementals, souls of life, dark energy, dark matter, galaxy, black hole and anything that can be formed by their combinations. Firstborn inhabitants and powers of the waters released as an inundation deluge flood, continuously drip by drip, drop by drop, then eventually suddenly all at once. All this is mah-nui in the mint (money in the bank). All this form the many, the manu, the elaf, the elafimnu, the unam-amnu,, the elaf-afle, the fu-ah fu-ah, the bread of breath of bread.
s) More confirmation from elafim from oliv-in from violin, a seven-stringed instrument and symbol of Ken-Nefer.
t) All this is the long way around to make sure our grounding is resounding, so when we get to elfa from erim from remi, the following meanings will easily absorb: the limitless one original source with the genetic kinetic potential capable of rising, coming forth drop by drop, drip by drip and pouring out into other sources and filling them to their limit. Rem means to rise, surge, weep, moan, cry, reach, stretch, expand, elongate.
u) Elafimi from urakana from Ana Kura.
v) Elafim from elaktin from Keratin from Kera-Nit is Claw-Knit
w) Elafim from melanin from merinan from Manu-Haah
x) Elaf from Rela as in Relay, Relative, Relationship and more.
y) Elaf as in Repa of repetions nonstop.
z) Elaf as in Ruha the benu bone stone quarry.
aa) Elafim as in elafim from selafhim from Seraphim. So with all these connections, it is obvious that the rewriters did not want us to know the story is about souls of life, angels in the houtfield. The stores of Jesus feeding multitudes is not about humans such as us still clothed in flesh and suckled by blood. So they just generically refer to these bekh naked spirit-souls as thousands.
ab) Selafhim is Selafhi is Selfhi is Selfie.
12. Like Jesus-Horus, Multitudes-Remainders and Loaves-Fish are sem-sem sides of the same ka-dish.
Seven Loaves & A Few Fishes Matityahu 15:33-38
And Moshiach’s talmidim say to him, From where bamidbar (in the wilderness) is there enough lechem for us to feed such a vast multitude?And he says to them, How much lechem, how many loaves do you have? And they said, Sheva, and a few dagim.
And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground,Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and, making a bracha, Rebbe, Melech HaMoshiach offered the betziat halechem (the breaking of the bread) and served them to the talmidim, and Moshiach’s talmidim served them to the multitudes.
And everyone ate and they were satisfied, and the Rebbe’s farbrengen shirayim were numbering sheva baskets full.Points Of Exploration
1. Bamidbar is the midbar is the wilderness, desert. Bamidbar is the name of the Book called Numbers in other versions.a) Close spelling is bamidar that occurs once as a misspelling of Bamidbar. But perhaps not as Ba-Mid-Ar, the middle-eye, star, river, son...
b) Midbar is a spelling without the article. Ba can mean child, breath, birthplace, mother, womb, source...
c) Midbar is the twinlight twilight middle of the way that crosses the equal road, the equator. The Midbar is also the place of Oasis and waters from rocks and abundance as in manna as bread and manna as quail and manna to feed livestock.
d) The desert with spurts of abundance is the lower half of the midbar, while the long-term abundance is in the upper half, the Khuu-Khest Land of Khaa-Naan.
e) There is a strong indication that Bamidbar has everything to do with Bahmitzvah as word Bar Mitzvah as Har-Makhvah. This is because the Bamidbar is the place of crossing over from one stage into another.
2. Sheva is seven, cry. Without going further, I can see Sheva is Sheba is Khefa, one of whose numbers is Seven. We continue the process of interrogation to see if more will be revealed.
a) Shevatim means tribes. Shevatim as Evatim is Elafim, thus another proof of the general non-specific number for the multitude
b) Seven loaves are seven elemental souls of life who manifest their earth form while also being composed of the other three macro primordial elements. The “few fishes” is “a few dagim” is safek fishes is seven fishes. These are also elemental souls of life who manifest their water form. While also being composed of the other three macro primordial elements. Thus the multitude were fed by seven times seven or forty-nine in one sense; however the number is far greater due to the number of combinations that can be formed by seven variations of one thing and seven variations of another thing
a) “A Few Dagim” is “Afek Sahfekhetam” Thus the full phrase is Sheva and Safek Sakham Sekhet, which means seven from the land of Mother Earth and Two from the Waters. In one sense this totals nine elemental souls of life in the Put circle.
b) Fek provides word Few, word Fed.
c) Fekh, means carry the likeness of spirit-soul in the tomb, cocoon and womb and cause the child to fan, spread, unfold, extend, expand, dilate, enlarge, elongate, duplicate abundantly and run with great rapidity in all directions.
d) Afek from Feka from Fekha from Fekhat to word Affect. Fekhat means food, fish as the first food, fullness, reward, abundance, plenty, fullness, roar, split and burst open, is also the root of the meaning to destroy, capture, ravish, burst open, denude.
e) Sekhet is the power of the five primordials of the four seasons, the sua-sens who bring forth upheaval and fulfillment, tribulation and jubilation.
f) Thus, in a second sense, A Fek means two halves of heaven, two Sekhets, two Buckets, thus afek if word a lot is word elaf.
4. Bracha means blessing.
a) Bracha from Burekh, the womb, the Bu-Rekha and Bu-Rekhi, Buau-Rekhi, Aah-Bu-Rekhi
b) Bracha from Kha-Kha.
c) A bracha from Abracha from Abrahac from word Abraham, the one who built altars.
d) Bracha from Sratra from Saltar from Altars from Khakha from Kha-Kha.
e) A bracha from Abra-Kha is word Africa, which its own form of Afra.
f) A bracha from Abra-cadabra from Abra-Kha-Abra
g) A bracha from Abra-Bra from Barbara from Abra-Abra from Akha-Akha from Kaha-Kaha from Khaa-Khaa. Related to Barabbas.
h) Bracha is Ba-Rakh is Ba-Lakh is a form of Bu-Lekh, the ability of the womb source and its seeds to continuously divide and create and sustain the components of life that nourish.
i) Word Blessing from Khus-Hank from Khukh-Ankh
j) Bracha from Buau-Rekhi is word Bureau. Buau-Rekhi-Khat is word Bureaucrat.
a) Betziat from Fek-Haka.
b) Betziat from Be-Tzi-At from Buti-Tsi
c) Betziat from Beit-Tiz from Teba-Tah
6. Rebbe’s farbrengen shirayim were numbering sheva baskets full
a) Farbrengen is an assemblage addressed by a Rebbe; an informal gathering of chassidim characterized by singing and inspiring talk.
b) Per OJB Glossary and Jewish-English Lexicon, farbrengen is spend time hanging out in a spiritual or religious gathering or celebration.
c) Farbrengen is Breng-Nefar is Khekh-Nefer is Khen-Gospel.is the first set of logic that starts rebirth.
a) Shira means singers.
b) Shir (Hebrew), sing. Sher-sher, joys; sheri, rejoice (Egyptian) / Ashr, happiness (Hebrew)
c) Shir-Ashr is Shirayhr is equal to Shiray. So the leftovers are the singers, the Ages who still sing praises even though their time passes, their numbers remain the same. Time is not consumed by spirit-souls who are nourished to resurrection. The Polestar has enough power to fuel (word feed, word huuk, word oort) many and still not run out of energy to keep its big wheel turning as Proud Mary Meru keeps on burning with fires throughout her sky.
d) Per Biblical Dictionary, Rebbe is master, a Torah [Kuhah] teacher.
e) Word Rebbe is word Nefer and word Rebel.
Spirit of Renewal Reminder
Horus is a name of the ever-coming spirit of renewal, often symbolized by the sun, but is a name that applies to all renewing spirits of material manifestations. Thus Horus (Jesus) is also a name of the Circumpolar Constellations and their Polestars. Horus, the Sun and Polestar, are doors of entrance into different portions of Heaven. These activating energies allow for fermentation, transformation, renewal, rebirth, reborn, the resurrection and the life, the re-su-khekh-nui and re-life, the relief, the relive, the remixe, the remaku, the remake.
Don't get it missed it. Horus was back then, and still is now, the resurrection and the life. Horus is the way to the center, the perimeter, the circumspect heart, the circumnavigating furthest most parts, the height, the depth, the width, the length, the extent, the intent, no matter the orient.
Horus is the true vine, the khuu manu, unlimited spirit-soul combinations that make a way for the true vine to support the re-life, the relief, the releif, the re-leaf of the vine, the re-loaf, the loaf-ur, the loafer, the loaf-of...many things.
This is a re-mem-ber-ing process, a ho-kem-ser-akh process, a ho-res-kem-akh process, a horus-makkhu process, a Khemakh-Horus process, a Ho-Khem process, a Lo-Chem process, a Lechem process, an Akhemu process, a Ho-Chi-Mein process (Ro-Chi Manu). This is a food fakhing, bread bakhing, loaf baking, fruit making, breath makhing, spirit-soul train snaking process. A body of Khiser Karukh Baruch Karest shaping process.
Horus eats the bread of Seb on earth, but he teaches the manes [mah-nuh] to pray for the bread of heaven. Let him ask for food from the Lord, who is over all. In this we have the [a] germ of the Lord's Prayer addressed to "our Father in heaven" for "our daily bread": Ra being the heavenly father of Horus and the supplier of food to souls; the daily giver of eternal life, that was first represented by the typical seven loaves of plenty.
There is a prayer in the Ritual which opens with an address to the Lord of Heaven who "reveals himself, who derobes himself, and presents himself to the earth" in the person of Horus his son, the divine hawk or soul who pierces through the veil of the tabernacle. It is here referred to for the refrain which occurs seven times over — "May his will toward me be done by the Lord of the one face, " that is, by the one and only God who is the father in heaven, he who "revealed himself, who disrobed himself, and presented himself to the earth" in the person of his beloved son.
Word Osiris from Osi-Rit from Psi-Rit from word Spirit from Spiret from Sip-Ret from Sep-Ret from Kuh-Huk, the All God Khuhuk-Kuuhhk as Spirit-Souls composed of Rocks, Waters, Fires, Airs.
