Aram Aramites called Syrians
1. Aram of Shem of Noah (Genesis 10) 2. Aram of Kemuel of (Nahor/Nachor & Milcah) of Terah of Nahor of Serug of Reu of Peleg of Eber of Salah of Arphaxad of Shem of Noah (1 Kings 17, Numbers 26, Genesis 22, 41, 1 Chronicles 7) Milcah of Haran of Terah of Nahor of Serug of Reu of Peleg of Eber of Salah of Arphaxad of Shem of Noah 3. Aram of Shomer/Shamer of Heber of Beriah of Asher of Jacob Israel & Zilpah) of Isaac (& Rebekah) of Abraham (& Sarah) of Terah of Nahor of Serug of Reu of Peleg of Eber of Salah of Arphaxad of Shem of Noah. (1 Chronicles 2, 3, 7), (1 Kings 4:19), (Genesis 35:26; 46:17) Zilpah is Leah's maid and formerly Laban's maid. Leah is Jacob's wife. Laban is Leah's father. Asher and Gad are slave children, born to Jacob & Zilpah in Paddan-aram/Padanaram (Paddan/Padan). (Genesis 35:26), (Genesis 48:7; 46:15) 4. Reuben, Simeon, Levi , Judah, Issachar, Zebulun and Dinah born to Jacob & Leah in Padanaram. They are also slave children because Jacob was a slave to Laban. He was a slave because he had to work for a certain amount of time for a certain amount of wages in order to get what he wanted. He had to work for someone else according to the rules of his master employer supervisor overseer who could change the rules at anytime, especially through deceit, which in most cases leaves the slave with little power to do anything about it, especially if they think they really need or want what the master has in their control. There are only two ways out of slavery. First, change redefine the nature of what you want and need. Secondly, rebel revolt through evolution revolution, against the master by changing the nature of your logic regarding who has the rights to control the rights of creation, which should be the same thing you want and need. (Genesis 29, 30) 5. Dan & Naphtali are slave children, born to Jacob & Bilhah (Rachel's maid) in Paddan-aram. Rachel the sister of Leah. (Genesis 30) 6. Joseph born to Jacob and Rachel in Paddan-aram. Joseph, like the rest, is the son of his father a slave and his mother, who couldn't really do what she wanted, which is okay up to a certain age and okay, despite age, up to a certain point. (Genesis 30) 7. If it were not for loyalty on tilt that becomes the guilt of love, healthy potential wouldn't be kilt for love because we bind ourselves to different names for the same soil. 8. Benjamin born to Jacob and Rachel in Zelzah. Benjamin was likely conceived in slavery and born in the land of freedom. Benjamin was conceived in Padanaram or Gilead or Succoth, or somewhere along the way from Padanaram to Salem, a city of Shechem in Canaan. Benjamin is still an Aramite but now has another birthplace connection to his brother Joseph through this area being in the land of Ephraim. Ephraim is a form of Ephrath who is Bethlehem and a form of Mizraim who is Egypt and a form of Kephra who is transformation. (Genesis 33, 35). Benjamin also has a birthplace connection to Bethel and Canaan as the name of the larger area that contains both Bethel and Bethlehem.We can be fairly certain Beit-Lechem (Bethlehem) is a form of Beit-el-ham and ultimately indicates the daughter of Ham. This then makes Bethlehem, the daughter of Ham as the birthplace of King Saul, Jesse and Jesus, to name a few. These people (characters, superhumans) were born through Ham which is a form of Kemet which is a form of Egypt which is form of Ethiopia which is a form of Karu/Kalu and Mestrea.
Finally, Benjamin also has a connection to the group location of Shalem in the land of Shechem in the land of Canaan in the land of Ham/Kham/Khem/Kam/Kem. This area we already knew was once part of Egypt, the younger. (Egypt the elder, existed prior to 10,920 BCE.)
Additional Ties That Bind Where We Find Aramites
Judge #4 of Israel and Judah is Deborah, a prophetess, of the tribal family of Benjamin. (Judges 4:4-5), (Joshua 18) Judge #15 of Israel and Judah is Prophet Samuel, an Ephrathite of Ramah/Ramathaimzophim, in the hills of the land of Ephraim. (1 Samuel 1: 1-2) Tying us to an intermediate conclusion is the repeated resurfacing realization that finding relations through people is only part of the process of equations.Relating self to someone else can be good and so can be self through someone else; but self through the larger extended self that includes all else, that is better, much better, optimal, which should be the same thing as best. The second, larger part of the process of equating ourselves, is finding relations by location and the interrelations that come about due to location. This then opens up our lineage, heritage, genealogy, ancestry to a huge range of people, places, things, events. This next message, which I hope to complete before any others, is already shaping up to dwarf the size of the current message. This size difference is in keeping with perspectionships about the extent of our relations.
Information in the next post will have to be shortened to hopefully under five pages, because, as of this writing, the number of relationships to Aram only continues to grow.
Yes all of it relates to Aram and also to the nature of creation, both of which go through many iterations and variations while not losing their relationship due to degrees of separation.
These two are metaphors for us in the form of self and all else. As a stark example regarding degrees of separation.
We do not lose our relationship to Earth or gravity just because we are flying in a space and time machine that has overcome static gravity, and there is greater temporary distance between ourselves and the ground.
Likewise then, we do not lose our relationship to geographic locations or the forces that tie us to those geographic locations just because we are removed from that location through space and time, and lose awareness of the effects of the relationship between, places, things, events, actions and people, even though all influences of everything that has ever existed are still impacting us today. Turbulence ahead to remind us that that which has fed us in the background, must now be fed, out front.
The Spirit of Truth is not going to stop until it sees the changes in us, as proof. There is no place for anything to go except through transformations.
I am Ar-am. Adonai-Tzva'ot, always coming out teaching different ways of relating.
