Kadesh
Kadesh is a city west of the Jordan River. It is closer to Egypt than it is to the Jordan River. It is northerly and likely on the Sinai Peninsula and bordering the Mediterranean Sea. This peninsula is a wide plain also known as the Lebanon Valley between the Lebanon and Antilebanon mountain ranges. Kadesh also borders the Arunata (Orontes) River. (Brugsch-Bey: History of Egypt 388)This area was part of Egypt Ethiopia, as was all land from Egypt to the Euphrates River, and possibly even Chaldea and its Mesopotamia River Valley.
Judges 11:16 indicates the Israelites “went up from Egypt unto the Red Sea.” Despite how the story is retold, the Israelites walked across the large land bridge peninsula until they reached Kadesh north of Mount Sinai. (Judges 11:16)
The Israelites did not cross through the Red Sea. If they crossed any water, it was the Sea of Suf just as the CJB version states. Under no circumstances does “Sea of Suf” translate into “Red Sea.” The Sea of Suf is the Sea of Suph is the Yam-Suph is the Sea of Reeds which is the Reed Sea which is a lake.
However, when we see Suph as Sut-Typhon or Sut or Kuf or Khuf as mother and elder child, then the symbolism of red comes into play. Still this red sea is still a lake and not the red sea on today's maps.
Secondly, Goshen is in the northern part of Egypt. All the people had to do was walk from north and south across the peninsula. Moses already had been across. He was a prince of Egypt, well-trained. Perhaps the people did have to cross a creek, stream or river, but definitely not the Red Sea. What kind of show off is God in a pillar of cloud and what kind of Moses knowingly lead people the long wrong way past dry land so they could be forced to panic and then cross an enormous sea with hundreds of thousand of people and animals and stuff, which would take more than a day to accomplish without rest or water in hot weather? Kadesh is described as being in the desert wilderness. This desert wilderness is called by five different names: Shur, Pa'ran/Paran, Tzin/Zin and Seen/Sin/Sinai Desert. (Genesis 16), (Numbers 13:26; 20:1).All of these are part of the Sahara Desert that continues from Africa. All of these names are local names for the same desert. Since most deserts are huge, the localized names sometimes help us locate which portion of the desert is being referenced.
A term that arises in relation to these deserts is “negev/negeb.” The negev is likely equal to the “sahel.” The sahel is the place of transitioning from desert to non-desert, thus the sahel and negev are partial deserts with more life than a desert, but less than a forest. Abraham is said to have lived in Gerar/G'rar between Kadesh and Shur. We will have to look more closely at Shur later. (Genesis 20:1) Kadesh is also called Ein-Mishpa/Enmishpat. This will have a later connection to Mizpah/Mizpeh/Mitzpah and is likely related to the terms Bar mitzvah and Bas Mitzvah. Mitzvah means law, precept, commandment. This tells us that Mount Sinai/Horeb is part of Kadesh. (Genesis 14:7)
Kadesh means “the sanctuary.” This matches the holy mountain where God dwells. (Taylor; Names 173)
Kadesh was not just some city by the side of the road or river, it was the capital location for the Amalekites and Hittites in that region. Furthermore Mount Sinai is Mount Shennu, thus the designation of Hor/Horev/Horeb is likely a form of Horus.
Numbers 33:37 says Mount Hor is not in Kadesh but this doesn't seem to match other information. There is likely a Kadesh, the city proper, and also Kadesh, the suburbs or region. Secondly the Mountain of God as Shennu/Sinai, Horev/Horeb/Horus/Hor could be a mountain range rather than a single mountain.
This also means Midian/Midyan is in the same area and likely a part of Kadesh, or Midian borders the Red Sea and Kadesh. Moses was in Midian before going to the far side of the desert to Mount Horeb.
Lineage: Midian of (Abraham & Keturah) (Genesis 25)
M'rivot-Kadesh
This location is where Moses and Aaron made water come from a rock. This location is called Kadesh-Spring, Meribah/M’rivah Spring/M’rivat-Kadesh Spring and M’rivot-Kadesh. (Numbers 20:24; 27:14; Ezekiel 47:19). This location is said to be at Refidim which seems to be north of Sinai; however other information indicates this is a southerly location.If we accept the biblical account, this does not seem likely to be the same location as Kadesh-Barnea, which is indicated to be a more southerly location south of Sinai.
If we discount the biblical account and think geographically, M''rivot-Kadesh could be the same place of strife as Kadesh-Barnea. The natural oasis was made out be water from a rock which may have been coming out from under rocks, boulders or the mountain.
Kadesh-Barnea, Kadeshbarnea
Kadesh-Barnea is said to be eleven days’ journey from Mount Horeb/Sinai by way of Mount Seir. (Deuteronomy 1:2, 19)The Israelites stayed in this location for 38 years before moving through more desert land and crossing the Wadi/Vadi/Valley Zered. (Deuteronomy 2:14). They ended up somewhere south of the Dead Sea but between this western parallel and the Euphrates River. Also likely south of Jericho, which in some places is also said to be south of the Dead Sea. Why is this location called Kadesh-Barnea?
Kadesh-Barnea is also called Ain Qadis or Ayn Qadeis. Qadis and Qadeis are additional spellings of Kades and Kadesh. Kadesh is also spelled Qadesh The word Ain is also Nia, Nya and Ein. Ain Qadis is a large and fertile oasis in the desert far west of the Jordan River before reaching the Red Sea. This oasis has a a plentiful perennial spring. This area is the richest and most centrally located of a group of springs on the southern edge of the Negev. (Talor: Names 173), (East of Jordan 76), (BB 203) Some of the Egyptian words for water are Nu, Nun, Nnu, Na, Nnui, En
Some Inner African water names are Nyo, Nia, Nyu, Neah In Egyptian, “Bar” is to be ebullient and boil up [like a spring of water]. “Bar” also represents the hollow, pit or womb that bubbles and puffs, swells and brings forth.
Bar is the Child of the Mother. Nya, thus Ayn or Ain or Ein, is the male. (BB 199, 243, 302) Throughout all of these we can see how and why Kadesh is the mother, the holy sanctuary womb that brings forth Barnea, the place of water bubbling up as the child of the mother. Thus Barnea can be said to mean son or child of water. Ein-Gedi/Engedi
Ein-Gedi/Engedi is another location in Kadesh that is also related, by name, to water. (Genesis 14:7).
The word Gedi is Qedi is Kedi which leads to Kadesh.
Ein-Gedi is one of six cities in the desert portion of Kadesh, west of the Jordan River. This area became land taken by the tribe of Judah. This location is also described as mountainous with caves and as a stronghold where David hid from Saul. (Joshua 15:61), (1 Samuel 24:2) Ein-Gedi, despite its water name, is not described as being plentiful of water. However, later on in Ezekiel 47, this location is prophesied to be a starting point from which a great river will form, once Israel as two lands, becomes one nation again.
The less watery nature of Ein-Gedi as indicated in other places is contradicted in Song of Solomon 1:14 which indicates Ein-Gedi contains henna flowers and vineyards. Ein-Gedi is also called Hatzatzon-Tamar (2 Chronicles 20:2) All of this tells us that Kadesh is an extremely large location consisting of at least three locations by name:
1. Kadesh-the capital city near the Great Sea.
2. Kadesh-Barnea (Ayn Qadeis, Ain Qadis) as a huge oasis at least 11 days journey south of Mount Sinai. This is also likely the one and only Meribah.
3. Kadesh (Ein-Gedi) described as both desert and fertile.
Kadesh Becomes Kedesh in the Galil
Kedesh is west of the Jordan River in the Galil, not in Galilee. The Galil is a long mountain range along the east side and west side of the Sea of Galilee, Jordan River and Dead Sea. Galilee, at least part of it, is also in the Galil. (Matthew 19, Joshua 12)The oak at Tza‘ananim/Zaanaim/Zaanan is close to Kedesh. This is where Hever/Heber the Kenite lived. He was of the tribe of Hobab, the brother-in-law of Moses. (Judges 4:11)
Heber of Hobab of …..of Raguel, a Midianite Kenite father in law of Moses. Jethro is also said to be Moses' father in law. (Numbers 10:29)
This brings us back to realize that Zaanaim is a group name for the people of Zaana or Zaanan. The closest name is Zaavan. Zaavan is of Ezer of Seir the Horite/Hori/Horim... of a lineage that preceded Abraham. (Genesis 32, 36)
Deuteronomy 2:12 states the Horims lived in Mount Seir before Esau Edom, but the Esau Edomites replaced the Hori Horim Horites.
Now we summarize to understand there are two groups of Midianites and inhabitants of Mount Seir and inhabitants of Edom. One group was the earlier migrators from Africa. The second was the later migrators from Chaldea, which was Abraham. This is why Zipporah, Mose's wife is a Midianite Ethiopian. (Numbers 12:1) Finally we come back around to understand that it makes no sense for the Hori Horite Horim to live on Mount Seir and not on Mount Hor/Horeb. We can argue Mount Hor was a holy mountain where only God dwells, but so were the holy cities were the ark of the covenant was. People lived in those cities also. Are we to think God traded in living on a mountain for living in an ark of the covenant in a human made temple?
This then strongly connects Mount Sinai, Mount Horeb, Mount Hor, Mount Seir and Mount Shennu as being the same place that was an extended large area, not just a single mountain.
And now we must wonder why did Esau live there and why did Abraham's child Midian live nearby and why did Ishmael live nearby in Paran and his sons also near Egypt? All of these people are supposedly outcasts, yet they lived near the mountains of God. (Genesis 21:21; 25:18) All this is related to why Mount Seir also shows up on the eastside of Jordan in the newly relocated mountain of God, Mount Hermon/Mount Sidon/Mount Zion. (Joshua 11:17; 12:7; 13:5) Another thing we know is that Moses talked to God in the Mountain of God which is Mount Hor/Sinai, then the Israelites moved an eleven days journey down to Kadesh-Barnea. Moses was still talking to God on the mountain during those 38 years. This confirms the mountain of God is a mountain range and/or is whatever mountain is convenient for God's purposes. Search the phrase, “where God Hapi dwells” Kedesh was a kingdom with a king. Kedesh was part of the land taken by Joshua and them from the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. This land was first given to the tribe of Naphtali, then Issachar took it, then Judah took it. This we will understand better by and by. (Joshua 15, 19), (1 Chronicles 6:57)/(6:72 KJV)
Kedesh and its suburbs were set aside for the Gerhonite Levites and also to be used as a refuge for the person who killed unintentionally. (1 Chronicles 6:57)/(6:72 KJV), (1 Chronicles 6:61)/(6:76 KJV), (Joshua 21:32)
Closing
So in partial summary, we will continue to find persons, places, things and actions appearing in at least two parts, two forms. West of the Jordan River, Kadesh became extended by Kadesh-Barnea. These two became Kedesh in the Galil west of the Jordan River and Mount Seir/Hermon/Sidon/Zion on the east side of the Jordan River.Sets of two are the primary manifestation. This is demonstrated throughout our lives in many ways. We turn to the zodiac for the example we've already been talking about. The 12 zodiac signs exist as six pairs, six couples, six couplets, six twins. Since this type of pairing exists in birthplaces above, thus we will find the same duality, the same double manifestations, in geographic locations on Earth.
I have not yet found the east side coordinate for Ein-Gedi. We are moving towards many conclusions, one of which is to list the multiple locations of Bethlehem and Jerusalem and others. Along the way, we are having to go deeper into other locations to help build understandings that will ultimately allow us to make rapid progress. Everything in the universe is repeated and repeated. This includes, you, me, us, we and all else in various combinations compositions. When one thing is revealed out front, another thing is hidden in the background. However, that which is hidden, is still revealed out front in a different form. For instance, when the father and son moved out front, the mother moved into the background; however, the mother was moved out front in the form of the Holy Spirit symbolized by the dove. God the Father, The Son and The Mother, makes sense based on what we know about a basic family unit. It takes two parents to make one child as the child's surrogates. Then it takes multiple parents to form the child in the womb and multiple parents to raise the child to fullness in the larger womb of Earth such that the child is born once through flesh and multiple times begotten by the khepera spirit of increase. As another example, water and breath are a twin pair duality. When breath is out front, water is hidden; however, water is out front in the moisture of breath. When water is out front, breath air is visible in bubbles. Even darkness is present during the day as shown by clouds, shade, shadows and more.
And this is why Horus, the ubiquitous one, is repeated as the name of the mountain of god, because Horus is God, The Son, The Sun, thus the burning bush representing God as the sun. You can't look upon face of God as the burning bush because neither can you look directly at the sun without being harmed.
Horus also appears through:
1. Hori of Lotan of Seir the Hori (Genesis 36)
2. Hori of Shaphat of Simeon of Jacob Israel (Numbers 13:5)
3. Cities: Bethhoron, Hormah, Horhagidgad (Numbers 14:45; 33), (Joshua 10:10)
4. Horam, King of Gezer (Joshua 10:33)
5. Jehoram, King of Judah (2 Kings 1:17)
6. Joram, son of King Ahab of Israel. Joram, son of King Toi of Hamath. Joram, son of the high priest. All of these are heir apparents to rise to the highest throne of rulership. This describes Horus as king and priest who forms Melchizedek. (2 Samuel 8), (2 Kings 8), (1 Chronicles 26)
7. Horem/Horim, a city given to Naphtali, east of the Jordan River (Joshua 19)
8. Horesh (1 Samuel 23)
9. Harmoni
10. Horizon, hour, horoscope, horror, horde. All this is based on just one form of the word as Horus. There's also Har, Ar, Khar, Hur, Heru, Jeru (as in Jerusalem), Yeshua, Jesus, Joshua, Hosea, Sut, Issachar, Haran, Huron, charcoal, character, harmony and a ton more variations of Horus. Interestingly, the word harmony is used five times in the CJB but not at all in the KJV. The KJV chose to use five different words. The KJV is a further dilution of meaning based on the CJB which is a pollution of meaning. Remember you can take in pollution and toxins and still live, but the longer exposed to those degraders, optimal living becomes less possible. All things, all people and all places and all actions are repetitions and continuations. This is also why all of the words and names in all bibles are continuations of earlier forms just as those in Africa are a continuation of earlier forms above. For now we narrow it down so we can understand a main thing, which is, all the people, places, things and actions in the Jewish-Christian bible are repeated from Africa or from a migrated form of that which began in Africa, the good, the bad, the ugly. Thus we can insert and summarize what has been discussed elsewhere. Even physical cancer started in Africa, even if it didn't manifest physically in Africa. It started in Africa, spiritually, then mentally, then emotionally. At least in these ways, that when it migrated to the next round, it was repeated through the physical, through cancerous actions of wars and so on until it reaches into the seeds of mother and father and into the womb and into the child even before being born again in this space and time. Likewise, then, always something new Africa brings has been true from the beginning as the place of origin, thus so also Africa is the beginning of the cure(s).
Africa is everywhere.
This has not escaped notice of the womb, cocoon, tomb raiders and reaper raper raiders of the lost ark that exists in the technology arts of every spark. References:
Brugsch-Bey, Henry, A History Of Egypt Under The Pharaohs Derived Entirely From The Monuments, Vol I, Second Edition, (London: 1881), Translated & Edited From German by Smith, Phillip MacDonald, Burton, "East Of The Jordan, Territories and Sites of the Hebrew Scriptures," American Schools of Oriental Research (Boston, MA 2000), ASOR Books, Volume 6, Originally Published 1939. download pdf. Taylor, Isaac, "Names and Their Histories: A Handbook of Historical Geography and Topographical Nomenclature," Rivingtons, (London:1898), Second Edition Revised, p. , download pdf.
