If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani

Tuesday, February 2, 2021

Rule & Reign Of Gold Collars & Gold Chains
Unity Consciousness #2336

.

(9aru of 11)

In the previous message we learned the gold Tam Scepter is a sign of rule. This is because Tam is a form of Tum (Atum, Aten), the child, word and elemental soul of life who represents all souls of life.
Also, the gold metal and the color gold we most commonly call gold, were used to symbolize a Lord (Neb) in the hieroglyphics.

Gold Necklace

Hathor was the heifer with the golden neck As Menat in the lunar reckoning, her collar or necklace had ten points or branches. As Isis in the solar reckoning, her collar or necklace had nine points or beads.
Necklace comes from Nek which means to compel, the first, as the I or “A one.” Las (res) is to suspend.
Neka LAS reads compulsory suspension. (BB), (AE2)

Gold Collar

“S” is our representative of both Sa and Us. Sa or Us then is the Tie, the sign of rank.
The collar or tie is a syllabic Sa and phonetic S.
Another symbolic Sa is an ornament with ten loops. These signs indicate rank, office, virtue, efficacy, protection, amulets, and order.
The ten-looped Sa is also the determinative of a court, which may be royal, or a Court of Justice. Sa for instance is the Genius of Wisdom, and Kh denotes the title ; hence the Uskh, S-KH, or S-collar. The USKH collar was the Judge’s collar, as the Uskh (Hall) was the “Hall of the double Justice.”

The Shabu is a collar of nine points worn by judges. This same collar is also called the USKH.
The English S-collar is a form of the SA-collar or Uskh. The S-collar is the SA-collar, a symbol of wisdom, the sign of an order, or rank, or judgeship. USKH, the collar, also means broad, thus broad rule symbolized by the broad riband (ribbon).

In addition to the S-collar and its broad riband the USKH had a third form in the Escu, the knight’s shield and sign of service. From this comes the title of esquire, one who was a shield-bearer, and he who had carried the Escu had the right to be called esquire. The shield Escu, like the USKH collar, was the symbol of an order.
We can see how the extended use of esquire as a title for lawyers, essentially beknights them as the primary officials of the court as prosecutors, defenders and judges. (BB)

Gold Chain

Druid priests were known as “Wearers of the Gold Chains.”
The gold chain was a note of nobility. The root of “noble” is Nub, gold, and gold symbolizes Lord Neb.
Now perhaps we will understand the prevalence of wearing necklaces and chains of any type and color. Also the largeness of the chains associated with Hip-Hop and rap music artists. What it signifies to our plain sight is not what it fundamentally signifies and what it is announcing – a change of rule of who controls the larger gold chain of earth, solar system and galaxy.

Same Egyptian Symbolism Used In Judaeo-Christian Bible For The Same Reasons

(Genesis 41:42) And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.

(Exodus 28) And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
Make upon the breastplate chains at the ends of wreathen work of pure gold.
Make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
Put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.

(1 Kings 6:21) So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.

(Daniel 5:7) The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet (search), and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

Golden Crown

The “mount of glory” of mythology has been well preserved in the Revelation of John. It is described as a throne set in heaven with “one sitting on the throne, and round about the throne were four-and-twenty thrones, and upon the thrones were four-and-twenty elders sitting arrayed in white garments; on their heads were crowns of gold” In the ritual, in the judgment hall, it is Ptah seated on his throne of gold with Anup on his left and Taht on his right. (AE2)

In John's account, the Son of Man wears a golden crown. In the ritual, the deceased, in presence of the great cycle of the gods, is the great one who seeks the crown. He follows Shu and calls for the crown. He arrives at the Aged one, at the confines of the mount of glory, and the crown awaits (likely pertains to fire since the beginning of life was a spark). The Osiris raises this crown of life. Corona Borealis Constellation in the north is representative of the crown, (AE2)

Horus is the divine husbandman, the sower and the reaper, as the power of germination; of harvest and of vintage. In this character he is known as the god Amsu, who is portrayed in the human form like him who is described in Revelation as the Son of man. “I saw, and behold, a white cloud, and on the cloud one sitting like unto the Son of man, and wearing on his head a golden crown, and in his hands a sharp sickle. (AE2)

Golden Girdle

The golden girdle tells us, that at a minimum, rule is dual.

The Son of man portrayed in Revelation is the Egypto-gnostic Jesus. The garment worn by him is that “long garment in which rests the whole world”; the garment that was worn by Iu-em-hetep, in the temple at Annu, as the son of Atum-Ra. This long garment was the sign of both sexes worn by a figure that is both male and female as shown by the feminine paps and golden girdle, and this long garment was worn originally on account of the female nature of the type, i.e., the Mother of Man. (AE2)
(Revelation 1:13) And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

The girdle and seal-ring of gold were a few of several symbols typical of the tying up of the female source by the male on which procreation depended. (BB)

(Exodus 28.8) And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet (search), and fine twined linen.

Jerusalem The Golden

Zion is celestial, above, below and at the side corners of the Earth of Eternity. This celestial Zion is the original Jerusalem ,the golden.
This Jerusalem above should not to be confused with a supposedly sacred site in Palestine, yes Palestine, Philistine country.
In the remotest parts of Africa the unoriginal recent white Jews would be much nearer to their “home” than in the earthy Zion in Palestine, now called Israel. (AE2)