Hav in Sheb from Kheb
The Sheb-image is the figure or shape of the embalmed dead, and Shebti means the double or duplicate of self. This leads to Shabi (Hindustani) which likely leads to word Shabby, that also means beauty ,mummy.Shebti leads to Shebta to Shepta to Shapte to word Shape (English), a picture or likeness.
Shebti, the sepulchral shape or likeness is also the Sheb-Ar, thus Sheb-El, Heb-El and word Hevel, word Havel (Cornish), which likely leads to word Hovel, a lowly dwelling, and leads to word evil and word Abel who is the sun's mummy image karest replaced by Sheth, who is actually female.
Sheth is swelling, causing to ferment to give breath and life to souls in order to resuscitate and resurrect them is the mystery called Sheth and Kep as the root of being via puffing.
Shet, a name of the chest, box, sarcophagus, another hiding-place of the dead. Shet is all that is secret, sacred, mystical, the innermost of all mystery relating to burial, apparently including some relationship to or communion with the dead,space, closed, a void, tomb, womb, cocoon, separate, a small shed, a shrine, a pool or ditch. a ram, clothed, crown-house, abode of breath, suckle, work, prepare (the stone, the khart which is word hard, to retain the form), arrow, true, real, revealer of mystery, Sheth is Shut, the Shut Place, the Holy Silent Night, the Khut Place. Sheth is Seth is Heth is Kheft and Hethite. Hittite and Cheth.
All this boils down to, the current image and stage of self is the Hav, while the former is the Have Nut. If we have knowledge of self as the former self across earlier dimensions that move us closer to the birthplace image, then the more we Have good kohl rather than fool's gold.
The current Age is the Hav, the former is the Hav Nut. The current favored group is the Hav, the fomer is the Hav Nut.
Havilah, Havirah, Khefirah, Asherah, Khavilah, Khamilah, Khamirah, Khapirah, Khepirah, Khepra, Khepr, Khefr, Khefa, Saba
In the Judaeo-Christian-Muslim Bible Dictionary, the land of Havilah that River Pishon compasseth, is a celestial Egypt, lower and upper, two lands, two waters, the entire heaven that surrounds this Earth, this Solar System, this Galaxy, the Nukhti, Nuti, Kharti, Khiurti.Havilah is the abode of Khefr, earlier Khekr, Khekhr, Khukhr, Khiukhr, Khiukhriuhk. Havilah is each half of the circle.
Pi-Shin is the circle-cycle circuit completed at the equinox, the twin-total of the Two Truths. Pui is the article, THE.
Pui-Sheni is the circuit consisting of two shen. Since Sheni is the entire circle, Sheni also means the inhabitants, stop, bend, twist, avert, turn away, turn back, turn down, abuse, inundation in many forms, second.
Variations: Pishin, Pi-Shen, Pishon, Kishon, Kishion, Kishyon, Puisne, Pui-Seni, Pshent Crown
Kishon represents the Jordan River, the Reed Sea, the Red Sea, the Vaheb of Suph and Pool of Pant.
Khet (Chet, Chut, Shet, Shut, Cet, Cut, Set, Sut) implies an earlier Khept. Kheptui and Khepui are plural equivalents, meaning Types of Khep. In other words, all forms of rivers are bringers of types, things, ankhs, rui, nui.
Word Vaheb from Uah (Egyptian) to escape, pass; and Eb (Ub), to pass through, against, in opposition to, or in spite of.
Variations: Athi-heb, Athu-heb, Ath-Vaheb, Athu-Vaheb
Athu (Egyptian, likely from Khuat), is marshes or reedy lakes containing the rush, osier willow, papyrus, lotus and other water plants.
Vaheb as Uah-eb changes Athu-Vaheb to the earlier Athu-Uaheb.
Vaheb-Suph is the marsh, the source of the water-plants, out of which came the child borne on a lotus; the lake of primordial matter called the Red Sea and Pool of Pant. Sufu the paint and Suph likely lead to word suffer from Sufu-Ru or Suph-Ru or Sufu-Rer or Suph-Rer.
We are not done yet. Vaheb is a form of Shaveh, described as a valley at the equator. Thus Shaveh Suph is the same a Vaheb Suph and is a marshy valley at the equator, the midway, the makha, the red zone, the equinox, the twinlight zone, the shin line between love and hate, purgatory, where Chedorlaomer fought kings and giants. This is another sign and clue that we are inside the two minute warning, two minute timeout. How long a minute is, depends on the moment and what stops the clock. This determines how many plays can be ran.
As above, then later on, so below due to the double delayed reaction effect.Chedorlaomer is the great mother and son.
Since 1080 CE, we have been in the thirteenth year of Chedorlaomer, but are now In the fourteenth year since at least 1860 CE. In the fourteenth year Chedorlaomer went on the attack again throughout all his colonies. Refer to other CE dates and events that will help confirm what time it is.
Jambu Tree Of Life
The word Hindu is from Khentu, an Egyptian word describing a location in Egypt Africa from whence the Hindu and India and all Indians originated.In Hindu texts, Jambu is the Rose-apple tree used as an earthly symbol of the celestial Tree of Life whose juice is said to turn soil, into good gold. Jambu juice is also said to form the River Pishon that encompasses the whole land of Havilah.
Jambu (Khentu) becomes Kami (Egyptian), a Gum-Acacia tree. Kami is a type of the earth or soil that was actually shed by the Nile. Kama is the gum, sap, oil, resin that was shed drop by drop as in Ta-ing or Ka-ing, Kam-ing, Kem-ing, Kum-ing, Khium-ing, Having, Giving. The Kamai-plant also yielded a gum and precious oil called the oil of Khem.
Variations Khami, Khemi, Kemi
Kamadi is reduced to Amt (Egyptian), a name for food, and a peculiar kind of bread, made with, and/or covered with, the gum and sap of the ash tree, that likely preserved the bread for much longer than usual, thus was not eaten by the living. This bread was also called Amtmu, food of the dead. Umt means many, numerous, multiplied. Thus we have the origin and significance of fake wax fruit on the kitchen table.
Kamadi from Khem-Uta likely is word commodity as Khem-Uta-Ta and Kamadi-Ti Khem is the virile one who puts forth or jets out. Uat is the birthplace of everything. Uta is the eye, the repeating period of resurrection and renewal. Uta also means health, salvation, treasury and storehouse or granary.
Kama is a name for water not applied directly in Egyptian, but appears in at least two forms representing the feminine and masculine.
The Jambu tree also leads to the word Djembe drum made of wood.
Dikembe Mutombo is a tall tree of life of heaven and earth.
Jambo (Swahili) means hello. Word Hello is herru is heru and Kherru is Kheru, Kharu, Keru and Karu, Karua is a name of the birthplace above and below. Thus our use of jambo to say hello is like each new life that springs from the Jambu tree that greets, begins, introduces. When we say Jambo we are saying Khentu, the birthplace, thus welcome to the birthplace, hello from the birthplace and hello I see you, I see you as the same as me. How often do we hear someone combine welcome and hello by saying, well hello!? The birthplace is a well from which things spring, thus a wellspring and a spring, releasing its activity in spring.
Kharu is bread.
Take & Give
TA means give, gift of speech, writing and language, corn, mallet, beetle, drop by drop. Ta-Ka is the spirit of giving, thus taka is word take. The four primary letters, Khiu, become Hiku becomes word take. Hiku (Heka) is magic power of ruler, which is what it takes first. Ur-Heka is great magic power, thus Heka-Ur is Take-Ur and Taker. The taker exercises greater power, as does the giver.Variations: Heku, Keku, Kheku, Khekhu, Huku, Kuku, Huka, Makhu, Seku, Peku, Suka, Sukha, Puka, Pukha, Tuka Sekh, Pekh, Peh, Meh, Seh, Sah, Khau, Akhu, A
Another Variation is Ukha or Uka, the solar bark, seek, night, idle, idleness, lazy, rob, water of inundation, festival.
Thus, take means give and give means take.
Word give can be derived from the same words as take because they are part of the same action and motion.
No matter if the give and take is done freely or by trickery or force, each giver must take something and each taker must give something. Each giver must take something from self, circle and universe, in order to give. Each taker must give something to self, circle and universe, in order to take. Each time give and take occurs, which is continuously, this always affects Hav, Have Nut, Have and Have Not.
More fully, what IT Takes can be seen through more of what TA means. TA (TÁ) from TAT. TA, a type, typical, register, drip, drop, deposit, heap, pile up, amass, earth, land, give, take, assume (take over), given, teka, fix, attach, leave, go, go in a boat, THE, ta or te, article 'the' (khe, khi, khu, khiu, she, shi, shu, shiu), gift, knot, tie, wife, corn, seed, offer, write, to cross, seat, bearing, carriage, water of a tear, direction, one of two (also TE , TI , TO , TU ). The pyramid is an ideograph of TA, to give. A pyramid is patterned after a mountain and tree, both of which produce, give abundance. The pyramid shaped tree is loaded with gifts for children.
TAT (Egyptian) is equal to DA (Sanskrit), give, cut, write, the scribe, language, discourse, tell, the mountain, fire, and others.
Ta from Ka, in a later stage Ta comes from Tat comes from Taht, the word, speech, language, creator, crafter, son of a witch. Taht, the ape, is the later form of Kafi, the ape, both of whom represent the soul of life in the moon, a transformer in darkness.
Heaven is full of Have and Have Not where there is taking from the rich and giving to the poor and the other way around. Those who Have, give. Those who Have Not, take. The Great Mother is the first taker and giver. She arrives in multiple forms through the Ages of Aquaria and Kepheus and their multiple other alignments who are conspiring to overthrow societal logic and redistribute the wealth of power and control.
Tekha (Egyptian) becomes Teka (Hebrew). Both words mean, the fish. Te is THE; Kha is fish, but must be from Khif, thus Fikh, the Fish as the fekh food of the watery mes. Fek means produce, plenty.
More fully, Tekha is Khekha is Khiukh is Kh-Kh-Iu.
The oyster or clam was the first fish caught because it was attached to the shore and could not escape. Thus the word take is based on that which cannot move, run, escape. Later the word take expands to that which can be trapped or cannot escape or does not fight back.
