Freeze your mind, and the rest will follow.
Yesterday
1. Khesti Day became Khesti-Ru-Day, the first day of coming forth, became Khester Day became Yesterday. You were born yesterday because IU were born yesterday. The two truths were born yesterday, today and tomorrow.2. Yesterday is Today Tomorrow
3. Yesterday is Today's Reflection in the Shadow Mirror, the Khat-Tek Mirror, the Rearview Mirror.
4. Yesterday is:
a) Khest-Khiurt Khiu
b) Khitur Kau
c) Tekar Siu
d) Tepru Tefi
e) Khekh-Rui Khi
f) Mestur Day from Mestru Miu.
Today
1. Today from Tu-Dayu from Khiu Khiu2. Today from Tui-Siu
3. Today from Ti-Day from Nuti Day and from Khest-Ti and from Khiur-Ti Day.
4. Today is Ti-Day because Today is the second day after Yesterday, which is also Nut Day and Khest Day and Khiur Day.
5. To-Teya from Tu-Tefi from Meru-Khetu
6. Ti-Day from Khiurti Day
7. Hu Day, the second part of day, the light portion after Ka Day, the dark portion. Thus each Full Day consists of Day, the first part and Today, the second part.
8. Khu Day
9. Siu-Tui
10. Today is Yesterday Tomorrow.
11. Today is Tomorrow Yesterday.
12. Today is one room with two walls, each containing a two-way mirror, looking back through to Yesterday and looking forward through to Tomorrow.
13. Today is the composite of all Days. Which is why it is referred to as Today of All Days.
Tomorrow
1. Tomorrow is Today called by Meru instead of Nuti or Khesti or Khiurti. Why so many names for the same thing such as a Day? You can change your name as many times as you want to and add as many names as you want to. And you already do. You have more names you go by than you realize. They are your identities, both optimal and suboptimal identifiers of self.2. Tomorrow is Today and Yesterday, something you would quickly understand if Tomorrow you traveled through time the other way around.
3. Meru is Khiur, the Tu-Khiur, the Khiur-Khiur, the Tokhirrow that keeps un keeping un repeating themselves one day at a time. This is why Tu-Meru, the second meru day is another day and why Tomorrow is another day. Also the second half of each day is a Tu-Meru, a Tomorrow. While the first half is a Meru, a Morrow.
4. Tomorrow, although it is a Meru Day, is also Another Day because it is A Nuti Day and a Nuter Day.
5. Word Mirror from Mehru-Reru, the birthplace that holds and hosts legions, including “our” sun. Mehru-Reru then, is both hemispheres, both halves of a day, both thighs of the mother-circle. Thus there are “two Mehru-Reru” mirrors which becomes:
a) Tu-Mehru-Reru is To-Mer-rorw is word Tomorrow. Not only is Tomorrow based on Meru, but also Mirror, Tu-Meru (two waters, two heavens) and Tu-Mirror (two mirrors).
b) The Mirror of Tomorrow is Today.
c) The Mirror of Yesterday is Today.
d) So while we are looking in the Mirrors of Yesterday and Tomorrow, they are looking at us Today in a cross-eyed way, because the mirrors are two-way. As foreshadowed in the previous section under #12, this is the mirror mirror on the wall of each day that looks both ways to tell us who is the fairest. Word fairest slated for later excavation and elevation.
e) Two-Mehru-Reru is Two-Mer-Rer is Two Mer Rers, Two Mirrors. One for seeing in the dark and one for seeing in the light. One for dark adaptation and one for light adaptation. Two mirrors for seeing each side of each set of two truths.
f) The word Mirror is Mehru-Rer. The first mirror is the water on this Earth. The second mirror is the heavens described as waters. Thus the first mirror is the water as Mother Earth, while the second mirror is waters as Mother Mehru-Nut, the Sky, Heaven. Mother Mehru is Mother Meru is Mother Meri is Mother Mary. So by extension of our retention of the metaphor, Mother Mary is also Mother Earth.
g) Tomorrow is Today's Projection in the Lit Mirror, Kartek Mirror, the Frontview Mirror.
a) Yesterday and Tomorrow use the double mirror in the form of binoculars (the repeating mirror overlaid), to see each other.
b) Glass is made from Sand.
c) Word Sand from Hant or Tanh from Tahn (Tann, Tan) a name of the earth and fire.
d) So far we have a relationship between glass, sand, hand, Tahn, Tan, earth, fire.
e) Word Glass earlier from Krast from Krast from Kar-Ast, the mummy because glass reflects, allows you to look into and also reflects (mirrors) the image, which is what a mummy does, it repeats the likeness, retains the image, retains the form and is called krast, which is glast is word glass. The Kar-Ast process is the same word as the Ru-Ukht process.
f) There are many mummies on standby who are released as needed. This is the basis of the saying, “break glass in case of emergency.” Break open the karast when the time of emergence of the khi has arrived. Remove the linen that has been treated with a substance to make it function as a chrysalis. The Krast or Khrast is a Chryst or Cryst containing the AR, thus Cryst-AR is word Crystal. Word Chrysalis from Chrystal-Ast.
g) Break Glass is Burekh Krast.
h) Break glass in case of emergency also means Break flask, the container of ichor and the container of waters that holds back the inundation.
7. We now go back to word Tahn that means, a substance that has been tanned or tunned or tenned or tinned (extended, spread, or lengthened), thus thinned. The tahnning process of making glass is a thinning process. Word Tahn is Than is word Thin.
a) This reveals the basis of the phrase, Thick and Thin. Word Thick from Khikh, Ukh and Ukh, which include meanings of sifting, beating, pounding. Thus Thick and Thin is Khikh-En-Tahn, which, in one sense, means to process earth into glass or tin or more broadly, to process anything into various consistencies.
b) Tahn (Tahen) is used to describe that which can be beaten thin or divided to be made thin. Tahn is a name for tin, other metals, glass, crystal, hyaline (transparent or glassy), rosin (resin, sap, gum, honey, wax or oil of khem that was warmed and melted).
c) Tin, Thin, Tan, Tann, Tahn, Than andTahen are all from Tha-Un from Kha-Un from Khi-Un from Khiun. Thus the thick and thin process and manifestations are an inherent part of each circle, each cycle, each system, each creation, each being, each person; however, earlier named Khikh and Khin, and earlier as Khiukh and Khiun.
d) This reveals the relationship of Tahn and our current usage of word Than. Tahn and Than being the second stage of things after the Khikh Thick stage. Word Than is a comparison of khickness, thickness, a choice made, Both Thick and Thin are preferable and neither is more than, less than, better than, worse than. This is made clearer by the Tahn and Than sharing the line of descent back to khan, khin, khen, khiun.
e) Reveals word comparison as com-version from kh-iun-versin from word universe and the KH khiking clicking of the universe that causes transformations, which is why Khepera is so named.
f) Celestial and Terrestrial Egypt was called Tan because it was divided into two halves. Thus any division into two is also a larger form of Tahn, Tan, Thin (Tin), Tun. Reveals word Tiny from the thinning and tinning.
a) Tomorrow is Forever because Tomorrow is always another day that transforms into Today. Thus Tomorrow is an infinite number of another days.
b) Any day, no matter what we say, is always a Better Day because it is a Putter Day, a Ptah-Ur Day, another cycle for lifeing, living, liking, loving, to being.
c) This is the Day that the Rurt has made.
Note: It is intentional to not use the words past, present and future because those words have been discussed together, in sets of twos or threes, several times, in order to provide opportunities to take new looks at the meanings of these concepts.
Neither have I used the terms Day Before or Day After because our usage of word before and word after, is uneven at best, inconsistent in the middle and contradictory at worst with no resolution in sight.
