If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani

Wednesday, May 1, 2019

Hes, Hesi, Hest, Hester, Hathor, Esther, Isis
Unity Consciousness #1574

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(Part 9qz of 11)

See UC#1139, Khes, Uskh, Sekh, Sekhet, Sekhem, Khekh, Khi-Khu

The Seat That Stays & Stands

Sta designates standing. The Mdw Ntr symbol “St” means to stand, sit, stay or stop. One of the types of “Set” is the rock, an image of fixity itself : the stone is “St” and “Set”: and “Seat.”
Variations: St, Pst, Ust, Sut, Shet, Hest, Khat, Ka, Ngata
The Egyptian masculine article is P. When P is prefixed to “ St ” we get “Pst,” “Post” and “Past.” (UC#1021), (BB 170-1/182-3)

From the paragraph above we can see the relationship of the words Hest and Pasht. These are Egyptian Goddesses. Simply they are one thing that divided and became two things. Hest and Pasht are two forms of standing, sitting, staying and stopping. They represent, the stone, throne, seat, chair and hind quarter. This, of course, is the Great Mother. Even so, Hes also means the captive subject, ordered to obey. (BB 97/109, 260/272), (AE1 407/417)
Since Hes is based on Khes, and means seat, then the word Kiester emerges as we raise our level of awareness, thus vibration frequency, thus melanin functioning.

Another symbol of HES is the vase in Egypt or cauldron in Britain.
Hes is also the liquid, thus the waters. Since the waters take many forms, we reach the HESmen and SHEmen (SEmen) (BB 98/110), (NG2 140/148), (NG1 154/172)
Hes, as Hesmen is the menstural liquid which stops when a new life is being formed in the womb.
We are baptized in water to be born as spirit-soul.
We are baptized in blood to be born as human.
We are baptized by holy kiss of spirit to be reborn as spirit-soul, the combination of mortal and immortal. This also includes many other forms of the two truths such as solid and liquid, thus Hes also means dirt; Ush, mud, mes. (NG1 162/180), (BB 497/509)

Ra, the Whole Total Holy Spirit as Hes, divides itself into He and She As we can see, He has a portion removed just as the Y chromosome has a portion removed. Thus as explained elsewhere, even though we speak of half and half, this is not always the case. The two truths are often divided into different proportions. This reconfiguration of Hes took place when there was only One Circle. This is the origin of gender. Thus, if either gender existed or is divine, so also simultaneously did the other and is the other, even if not so in the human mind.

The Hesi or Asi in Egypt were primarily the bards of the worship of Goddess Hes. The bards were the announcers of the law and were singers and poets and performers of worship service. Hes means to sing, celebrate, applaud. The Hesi in Egypt, became the Barddas in Britain due to the Druid Egyptians.
Since Hes is based on Khes, and Hesi were bards, then the word Thespian emerges as we raise our level of awareness. (BB 96/108, 98/110, 382/394, 421/433)

A little bit of what has been stated elsewhere is worth repeating here. Hes leads to the words quest and question.
We also know AN leads to answer. Thus, the question and the answer are two parts of the two-in-one whole thing. They are the same thing in a different form. (NG1 370/388)

Isis is water and Nephthys is earth, then the two sisters or Mothers became Isis as earth and earthly paired with Nut as sky, heaven, celestial.
Har-si Hesi the elder child applies to Isis the virgin as Mother Earth. The younger child was begotten by the Father Spirit in conjunction with Nut as Mother Heaven.
This is when the female became mother of matter and the male became father of spirit. (AE2 789/253)

The word “Hes” also leads to “yes , yeste yes-ter-day, gesture. hiss, hush, house and more.” (BB 147/159. 169/181)

References: BB; NG1; NG2; AE1; AE2