It is also becoming more obvious that the two lands are the two Mestreas formed by the Nile inundation.
Khartum and the cataracts are the first Mestrea or Upper Mestrea or Upper Nubia or South Karua.
Just before and after the last cataract begins the second Mestrea or Lower Mestrea or Lower Nubia or North Karua which is modernly subdivided into Upper and Lower Egypt.
As we can see, there is a transition overlap zone between Upper Mestrea and Lower Mestrea. This transition zone is south of the cataract at Aswan and north of the next cataract. For now we can use Abu Simbel as the southern border of the transition zone. We choose Abu Simbel due to the similarity of its name to that of Elephantine, which we shall investigate later. Abu Simbel is another of many places now submerged under the waters of the Lake Nasty Nasser formed by the Aswan High Dam. We can also use the end of the northern tropical zone as a probable boundary. Along the Nile, the northern tropics end near the town of Kalabsha which is now also submerged by Lake Nasser.
At a macro level and still hidden in our awareness is the natural fact that the first Mestrea is Upper Egypt and the second Mestrea is Lower Egypt. We've already stated this in Mestrea, Mestraea, Mestria Defined & Recombined, Monumental Age Of Egypt, Unity Consciousness #1538,
We now continue to show different ways of knowing the same thing. We do this by peeling back another layer of definitions and meanings associated with place names along the Nile, as we've already done with Khartum, Mestrea, Aethiopia, Alkebulan, Khent and the two lands by many other names. We continue to repeat that most place names today have been changed in spelling or in boundary or both. The most recent period of change has taken place in the past 2,500 years as lands have changed hands. This is the normal progression of human thought and behavior. Clearly then, Aswan is not the original form of the name for the area that begins just before, at and north of the cataract of the southern boundary of the most recent variation of Egypt. What is also becoming clearer, is that all variations of names and all variations of definitions and meanings, no matter how disfigured, derogatory or unrecognizable, are still variations of the original. We found this out in terms of the “N” word, Nga and Nigger. This we also know to be true when we apply the three things said in this paragraph to the human race's variations from the original.
Aswan, Upon Closer Inspection
Blood and breath are two truths named Sun (later Sen). U is earlier than E. “Sun” or “Sen” means (1) make a foundation by opening, and (2) open by making a foundation. This two-way process involves breath and blood. Sen also signifies to pass (move from one place to another or one stage to another). Sun or Sen means the process of the flowing of breath and/or blood. From this comes the sunnt or sennt as in the Sound, a strait, a sea passage, and the snout, a passage for the breath or liquid essence as blood or water. Sunnt is the self-hood founded from sun (blood or breath).Sun or Sen, the foundation, is Sunnu in Assyrian. (NG1 177/195)
Variations: sent, scent The basis of the word Aswan is the Sun as representative of the two truths of breath and blood that form the foundation and opening by flowing. When we relate this metaphor to land, flow of Nile waters form the mes foundation of land out of the narrow valley gorge of the Mest-Ruan, and into a broader section of land. This flowing also brings breezes. Aswan earlier variations: Asuan, Asouan, Assouan, Esooan, Eswan, Oswan, Souan (Coptic), Syene or Syrene (Greek). Syrene became the basis for the word syrenite, the red granite at Souan.
Souan signifies "the opening or open space." This opening (Souan or Aswan) lies approximately at latitude 24° 5' 30" which is just outside of the tropical zone which ends at 23.5 degrees north. (Wilkinson: Modern 294) It is likely that “Asian” is a form of Asouan. Asian is the opening from Africa. Asia is one-half of the two lands of Africa-Asia, that are actually one land. Additional variations: Aswan was called “the Southern Gate,” or swenet, which is translated as “conducting business.”
The Sweno stone is the Shenu stone. Shennu is the circle of time consisting of two halves from Shen or Sen. Shen also means the brother and sister, the male and female halves. These two figures are portrayed on Sweno’s stone bending over the child born at the place where Osiris father, Isis mother, and Horus child met in “Shennu” at the crossing.
This indicates the movement of the people into the Souan area took place at the transition of an Age, possibly the transition of both the Polar Age and the Ecliptic Age, as is also taking place right now, to be completed in the early 2040's and early 2050's. (BB 424/436) As mentioned above, Aswan was also called Sunnu in Assyria, and also in the Nile Valley. Sunnu is also related to the Shennu circle. Shennu relates to the point of turning in the orbit of the solar course. Shennu also relates to the child as the seven elemental souls of life. Shennu also relates to the resurrection on the celestial circular mountaintop that has risen out of the waters. In the Solar Mythology, the birthplace of the ever-coming one was shifted from the Shennu mountain at the upper pole to the Shennu mountain at the horizon. This is likely when orientation for reckonings also shifted from upper south and moved clockwise to the east. This is the same as saying reckonings and orientations and perspectives and contexts changed from Sabean Upper Mestrea & Lunar to Lower Mestrea & Solar.
This further indicates the transition from Ptah as mother to Ptah as father. (BB 359/371) It appears that the Polestar and its constellation is the Greater Lord of the Great Year Circle while the Equinox Star and its constellation is the Lesser Lord of the Lower Great Year Circle on the Ecliptic. Lastly, the Sun and its solar system constellation is an even Lesser Lord of the Annual Year, but its impact is overstated when the Great Year is omitted. Earth is further moderated by the Moon, whose lunar cycles also Lord over Earth. We know this simply by the way the Moon influences water flows, blood flows, emotion flows and impacts other motions. Whatever influences one aspect of an entity, also influences all aspects of that entity. Thus, Moon's influence on Earth, also influences all aspects of all entities on Earth. And this is so also for the Sun as Lord and the two Great Year constellations as Lords. Aswan was the abode of the deities Khnum father, Satet mother and Horus (Anukis or Anubis), the child as the ever-coming one who is the rebirth of the elementals and rebirth of mother and father. (Bunson: Encyclopedia 77, 460) References: BB; NG1; NG2; AE1; AE2 Bunson, Margaret R. "Encyclopedia of Ancient Egypt, Revised Edition" (New York: 2002) Facts on File, Inc.Wilkinson, Sir Gardner, F.R.S., “Modern Egypt and Thebes: Being A Description Of Egypt; Including The Information Required For Travelers In That Country,” (London): John Murray, Albemarle Street, 1843.) Vol II
