Founders, Builders, Shapers & Transformers Of Human ThoughtMonumental Age Of EgyptUnity Consciousness #1542

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(Part 9pt of 11)

What follows is a small sample to help fuel further inquiry for the truthseeker initiate and serve as a ready reference for correlating, comparing and contrasting information obtained elsewhere.

1. Observation & A Natural Desire To Learn - Egyptian mythology was founded on facts closely observed in the ever-recurring phenomena of nature. These natural facts were then expressed in sign language and various other modes of expression such as oral stories, Mdw Ntr, buildings and so on. (AE1 121/131)

2. Mythology was a science founded on the observation of natural phenomena. (NG2 209/217)

3. Logical Use Of Metaphor - All attempts to fully understand mythology, thus the foundation of all human thought, is futile unless the primary physical phenomena of nature are consulted as fundamental keys. Fortunately, these keys to the allegories of mythology, thus knowledge of self, are captured and preserved for us in types and typology, I.e,, metaphor, metaform, mirror image. (NG1 5/23)

4. Repetition - The root of Anima (wind, breath, air, soul, spirit) has to be traced back to Khn (to blow, puff, breathe) in the form of “An”
Anima is the repetition of breath (breathing). As stated many times, this life, existence and universe are based on repetition (cycles of motion). That repetition is based on one-two (oneness and twoness as the same things, mirror images, Sem-Sem, Sen-Sen, Sem-Sen).
Thus, at a minimum, Anima is based on the continuous repetition of the two-part motion of breathing (exhale, inhale).
Although Anima is repetition of breath, the root “ An ”simply means to repeat, thus renew, thus repeat. Therefore, “Animal,” “Animation,” “Animism,” “Another” and more are all based on the repetition, thus renewal of motion. To deny that you are not all of these is to deny your complete self, thus deny yourself access to wholeness. For example, you must be an animist in order to exist. You are an animation. We know we are animals. We should know we are “another.” Another of what?
Another of other.

Using this as a basis and context, we can understand how early humans observed the repetition of motion in nature and formulated their thoughts. In other words how humans awakened to the truth through truth. How humans came into knowledge of self and all else, but using self and all else to inform them about the other, the another.
Eventually “An” came to mean repeating and “being” in one word, in one creation, one motion, one occurrence of natural phenomena.
Related to this is the word “spirit” which is not only derived from the breath, but also from breathing. Thus not from the noun, but from the noun and verb together, both of which give each other definition, context, meaning and the power “to be” and for being and for beingness. Breathing contains the repeating and the being in one.
The word Spirit is formed in two parts. First from “Sep” or “Spi” which means a time or turn, manifestation, spontaneous act, self-activation. Secondly “ter” the circle gives us the variation “Ret” which means repeated. Thus SPI-RET (spirit) is the spontaneous manifestation and motion repeated in the one-two of breath and breathing or beingness and breathing or any noun-verb combination.

We also see the basis of SEP-RET leading to the word “separate.”
We have also found the basis of Osiris that came into human thought through observation of the bivalve oyster. Oyster or Oys-ter leads to Osi which is combined with ret to form Osi-ret, thus Osiris which means (to divide in two in order form the basis for continuous repetition and renewal of the one).
Also, we are reminded that a form of Anima is Enigma. This reconnects the sameness of repetition to the difference of repetition. This again shows twoness in one, and, oneness in two. Two truths that are opposites, yet composites that form the same thing. Enigma is also a form of the “N” word.

Finally, I suspect spirit is a form of sep-ter, thus scepter, thus power. (BB 144,156, 150/162)

...to be continued in this same space...

References: BB; NG1; NG2; AE1; AE2