Most of this section extracted from UC#1611 and UC#1612
Variations of Micah: Michah, Micaiah, Michaiah, Michael, Michal, Maacah, Maachah, Mikhay'hu, Mikhayah, Mikhah, Mikha, Mikha’el, Mikhal, Ishmael Micah, a Morasthite. This is the Prophet-Priest-Oracle Reader who wrote the Book of Micah. “Morashet” is closer to Mareshah in the KJV. Micah possibly of (Judah & Tamar) and/or (Judah & Bat-Shua) and/or tribe of Benjamin and/or tribe of Issachar. In the astronomical prophecy of the Book of Micah, the Manifestor/Messiah was to be born in Bethlehem-Ephratah; and it was through this announcement that the chief priests and scribes were able to tell Herod where the child should be born. The Hebrew Messiah was to be born in Bethlehem-Ephratah because the birthplace above was localized in that city of Judea, the land of the solar birthplace in the sign of the Fishes (Age of Pisces). And so the Christ that was born in heaven was landed on earth as the fish in place of the Lamb. (NG2 394)Forms of Micah
1. A prophet Micaiah of Imla/Imlah (1 Kings 23:8), (2 Chronicles 18:7) This prophet existed during reigns of King Ahab of Israel and King Jehoshaphat of Judah. 2. Nehusta of Elnathan of Achbor of Mikhayah/Michaiah of Gemariah of Shaphan ….of Levi (2 Kings 22:12; 24:8), (Jeremiah 26:22; 36:11) 3. (Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, Hanan) of (Azel, Eshek) of Eleasah of Rafah/Rapha of Binea of Moza of (Alemeth, Azmaveth, Zimri) of (Yho'adah, Ya'ra)/(Jehoadah, Jarah) of (Pithon, Melech, Tarea, Ahaz) of Mikhah/Micah of Meribbaal of (Y'honatan/Jonathan, (Yishvi, Ish-Boshet)/(Ishui, Ishbosheth), (Malkishua/Melchishua, Malchishua), Avinadav/Abinadab, Eshba`al/Eshbaal, Merav/Merab, Mikhal/Michal) of (Sha'ul/Saul & Ahinoam) of Kish of (Abiel and/or Ner)...of tribe of Benjamin (1 Samuel 14; 2 Samuel 2; 1 Chronicles 8; 9), (Acts 13:21). Saul is called Kush in Psalm 7:1 CJB only. 4. Beerah of Baal of Reaia of Micah of Shimei of Gog of Shemaiah of Joel (Joel is likely Joseph in 1 Chronicles 5:2). Beerah, prince of Reubenites, whom Tilgathpilneser, King of Ashur Assyria carried away. (1 Chronicles 5). Although 1 Chronicles 5 seems to indicate this lineage could be of Simeon and/or Judah, it is not Simeon based on Numbers 26. An investigation of Reaia, Shimei and Joel did not clear things up. 5. Zechariah of Jonathan of Shemaiah of Mattaniah of (Mikha, Mikhayah)/(Michaiah, Micah) of (Zikhri, Zakur)/(Zaccur, Zichri) of Asaph ..of Levi (Nehemiah 12:35) Uzzi of Bani of Hashabiah of Mattaniah of Mikha/Micha of Zabdi of Asaph...of Levi (Nehemiah 11:17-22) 6. (Michah, Isshiah) of Uzziel.....of Aaron (& Elisheba) of Amram (& Jochebed) of Kohath of Levi (1 Chronicles 24) (Micah, Jesiah) of Uzziel....of Levi (1 Chronicles 23) 7. Michal daughter of (Saul & Ahinoam) of Kish of Abiel of Zeror of Bechorath of Aphiah... of tribe of Benjamin (1 Samuel 9; 14:51; 14:49) 8. See UC#1612 and upcoming post for Michaiah/Maachah/Maacah 9. See UC#1648 for Michael/Mikha’el and Michal/Mikhal 10. See UC#1647 for Ishmael and upcoming posts containing greater detail.More To The Story Regarding A Male Person Named Micah Micaiah
Samson was a Nazarite of the tribe of Dan. After he set fire to the corn of the Philistines and killed some Philistines, the Philistines came into Judah, which they controlled, and turned up their oppressor pressure. The people of Judah were furious with Samson of the tribe of Dan, for bringing the wrath of the Philistines upon them, because things were going just fine while they were enslaved, so why upset the oppressors. So the enslaved Judaens themselves, pulled out their Judas-type thinking, and conspired with Delilah and the Philistines against Samson in order to self-preserve their own self-destruction that was slow and easy compared to death by kicking against the pricks. The Judaeans cooned. Likely one of the conspirators was Micah, an Ephrathite in the land of Ephraim in the land of Judah. His name is Mikhay'hu and Mikhah in the CJB version of the same chapter. Mikhay'hu is sometimes translated as Micaiah and Mikhah is translated as Micah. Both are the same person. Before, during and for a while after the time of Samson, there were judges, but no King in Israel, so everyone did right in their own eyes per Judges 17:6. However later writers of the story inserted the next judge after Samson was Phinehas who is so old, he was alive when Moses was.Phinehas of Eli/Eleazar (priest in Shiloh) of (Aaron & Elisheba, daughter of Amminadab) of Amram (& Jochebed) of Kohath of Levi (Exodus 6, Genesis 35), (1 Samuel 4, 14, 22, 30), (2 Samuel 15), (1 Kings 2:27)
Elisheba's Lineage: Elisheba of Amminadab of Ram of Hezron of Pharez of Judah (& Tamar). (Exodus 6:23) Based on the unlikely age relationship of Phinehas to reality, this lineage is either fabricated or it represents superhumans. Micah returned eleven hundred pieces of silver to his mother that he had stolen from his mother, which was the same amount each co-conspirator paid to have Samson tricked. His mother says the money is cursed. She takes some of it and has a graven image made, despite God's supposed distaste for graven images. Micah then makes other items and consecrates his son as priest. Judges 17:7 claims there was a Levite who was also of the tribe of Judah. Micah then pays this Levite to be the priest in the house of God that Micah owns. Meanwhile the tribe of Dan was looking for land because supposedly they had not been given any. This is contrary to what Joshua 19 says about the tribe of Dan being given land. There is some kind of connection between this Micah and Micah of the Book of Micah. There is also a connection to Machiah and Maachah. There is also a connection to Maka and Makhu and IA and IAHU and YAHU and KA already discussed. What is most likely is that the Micah in this story is the same as Micah the prophet. Thus Micah the prophet is also a traitor of Samson. It doesn't matter what office you hold or job or position or title, people are still people and are subject to and capable of any behavior that any human does. You don't become a saint, trustworthy and a good person by becoming a police officer or judge or doctor or professor, or lawyer, etc. or because you took an oath. No! Your spirit-soul takes an oath in Hades as part of the deal of transforming reborn into this human form. Recognition of this oath via being in tune with the urgings of spirit is what causes us to more strongly pursue the rights of creation or fight against it. This is true whether that pursuit for or fight against is well-known publicly revealed or privately hidden in the background. It is these two groups that are on the front lines battlegrounds for justice/injustice, moreso than those in the middle with the muddled huddled masses whose logic is more driven by the naivete of numbers and by oaths, covenants, promises and allegiances formed and taken after assuming human form. Thus this middleman logic supports the status quo no matter how justified as personally beneficial. The JC bible story about Micah provides the conclusions about Micah that I am pointing out. The JC bible tells us Micah owns a house of God, makes ritual items, consecrates his son as priest, then pays a Levite to be priest and father, but is then said to treat the priest as his son. Can just anybody consecrate anybody as priest? And can just anybody own a house of God. Just setup shop in their own house? Which the house of God and Micah's house were the same place. And how can those graven images and ritual items be sacred and how can that Levite, a priest be anointed priest by a non-Levite? And why would a legit Levite put up with this and do so on the basis of “getting paid.” This story is typical of the unbelievable that becomes believable through the magic witchcraft sorcery of Blam Alam applied by new school Jews and Christians, that get us to have faith in thought processes that rely on Baalim Elam elimination of critical concentration. Under the black light of scrutiny that exposes what's hidden in plain sight, this story does not make sense as a story about humans. It makes sense if Micah is the owner, thus ruler of the house of God in Shiloh above. Thus Micah is a form of Michael, the high priest ever-coming one who is always changing forms and changing names and changing locations from which these transformations are administered (added and ministered). May the Lord add a blessing to the reading of his word and sanctify it in our hearts. Amen, Ashe, Yebo, Nananana.
