If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani

Thursday, September 24, 2015

Black African Joshua, Jehoshua, Leader Of The Israelites
Unity Consciousness #474

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In the Christian Bible KJV, Joshua is also Jehoshua, Jehoshuah, Oshea, Hoshea the son of Nun
“... And Moses called Oshea the son of Nun Jehoshua.” (Numbers 13:16)

Who Was Joshua's Daddy?

Genesis 46:20, “And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.”

Lineage: Joshua of Nun/Non of Elishama of Ammihud of Laadan of Tahan of Telah of Rephah of Beriah of Ephraim of Joseph (& Asenath) of Jacob Israel (& Rachel) of Isaac (& Rebekah) of Abraham (& Sarah) of Terah of Nahor of Serug of Reu of Peleg of Eber of Salah of Arphaxad of Shem of Noah of Lamech of Methuselah of Enoch of Jared of Mahalaleel of Cainan of Enos of Seth of Adam (& Eve) of The Creator. [See 1 Chronicles 7 for partial chronology]

We know Eve & Adam were born in Africa per scientific confirmation. We know Seth & wife and Noah & wife and Shem & wife and Abraham & Sarah and Isaac & Rebekah and Jacob Israel & Rachel and Joseph & Asenath and Ephraim must have been Africans and black. We know through the combination of knowledge and culmination of understandings regarding world history, religion and family tree thus far in our studies.

Joshua was minister and servant to Moses. Joshua was also the leader-in-training of Moses. Joshua was leader of the Israelites after Moses. Joshua was the person who led the Israelites into the promised lands. At the direction of Bible God, Joshua killed a lot of people in order to inhabit these promised lands.

Many Blessings For The Descendants of Ephraim of Joseph

1. Jeremiah 31:20, “Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.”

2. Ezekiel 37:19, “Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.”

3. Genesis 48:3, “And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
48:5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

4. Genesis 48:17, “And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
48:18, “And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.”
48:19, “And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.”
48:20, “And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.”

5. Deuteronomy 33:16, “And for the precious things of the earth and fullness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.”
33:17, “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.”

6. Psalm 60:7, “Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;”

7. Jeremiah 31:9, “They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.”

Many Curses For The Descendants of Ephraim of Joseph

1. Psalm 78:67, “Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:”

2. Jeremiah 7:15, “And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.”

3. Isaiah 7:8, “For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.”

4. The book of Hosea contains multiple curses against Ephraim, Israel and Judah.

Conclusions

A) Potipherah was the father of Asenath. He was a priest. (Genesis 41). You don't get to be a priest in Egypt without decades of rigorous study. Potipherah, like the Egyptians, was black. If Egyptians were not black, then white folks in Egypt must have enslaved the Israelites and in the meantime made all their images look like black people. These images are written in stone throughout the world.

B) Jacob Israel made both Manasseh and Ephraim equal in inheritance to all his twelve sons. Out of all the grandsons, Jacob Israel had, these two, Manasseh and Ephraim were the only two who were raised to the level equal to the other twelve tribes, thus there are fourteen tribes of Jacob Israel.

C) The Egyptians and the Abraham Isaac Israelites were not mortal enemies even though they fought each other and enslaved each other. There are many ways to know this. Here are a few: (1) No matter how wise Joseph was, if he was the child of a mortal enemy, Pharaoh would not put Joseph over the Egyptians. (2) If the Egyptians wanted the Israelites dead and gone, they would not have sold them corn during times of famine (Genesis 41).

D) Blessings and curses come and go and seem largely related to human behavior – not because of God's favor or disfavor.