Where God Hapi Dwells & Successful Word SpellsUnity Consciousness #2968

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How do you eat a pregnant mother of a hippopotamus?
By allowing her to consume you.
Where God Hapi Dwells & Failed Word Spells, Papyrus Of Hunefer, UC#2961 was an entree on a buffet. Now for the main course, a discourse from the thirst-quenching source. Of course, the choice is yours.

1. In his book, Egypt, E. A. Wallis Budge states: The prehistoric native of Egypt, both in the old and new Stone Ages, was African, and there is every reason for saying that the earliest settlers came from the South. He further states: There are many things in the manners and customs and religions of the historic Egyptians that suggest that the original home of their ancestors was in a country in the neighborhood of Uganda and Punt. (Diop, Civilization or Barbarism 123)

2. The original, shorter Africans migrated from their Punt paradise and populated Africa. (Diop, African Origin of Civilization)

3. Egyptians considered themselves to have come from the South, from Nubia (Sudan, Khartoum, locations of their ancestors: the country of Punt). Nubia is the Ethiopia of antiquity. (Diop, Precolonial Black Africa 225) https://archive.org/stream/PrecolonialBlackAfrica/%20Precolonial%20Black%20Africa_djvu.txt

4. All continents and islands were populated from Africa. These humans were black-skinned as a matter of natural fact and as a matter of necessity because humans were incubated in a hot humid climate womb of Motherland Africa. (Diop, Civilization or Barbarism 11)
The Nile Valley's Great Lakes were the primitive cradle of all Black people [and all other people.] (Diop, Precolonial)

5. In 712 CE, Shabaka [of the famous Shabaka Stone] ascended the throne of Egypt. The enthusiastic welcome accorded him by the Egyptian people, who saw him as the regenerator of the ancestral tradition, attests once again in favor of that original kinship between Egyptians and Negro Ethiopians. Ethiopia and the African interior have always been considered by Egyptians as the holy land from which their forebears had come.
6 years later in 706 BCE, when his brother Piankhi died, Shabaka also became King of Napata, the capital of Nubia (Sudan, Kush) (Diop, African Origin) (Diop, African Origin of Civilization 174)

6. The Egyptians were convinced, not only of the close ties between two peoples, but also of an original biological kinship, that of having the same ancestor as the Blacks who then inhabited the land of Punt. This was the common ancestor that Egyptians and Nubians both adored as the god Amon who, as we have seen, is the god of all Black Africa today. (Diop, African Origin)

7. Until the close of the Egyptian Empire, the kings of Nubia (Sudan) were to bear the same title as the Egyptian Pharaoh, that of “the Hawk of Nubia”. [When shown in human form, God as] Amon and Osiris were represented as coal-black; Isis was a black goddess. Only a citizen, a national, in other words, a Black could have the privilege of serving the cult of the god Min. The priestess of Amon at Thebes, the Egyptian holy site par excellence, could not be other than a Meroitic Sudanese. The King of Napata was the Sudanese Pharaoh who also served as first priest of Amon [in Egypt]. (Diop, African Origin) (Diop, African Origin)

8. The god Kush had altars in Memphis, Thebes, Meroe under the name of Khons, god of the sky to the Ethiopians, Hercules to the Egyptians”. There is also a land named Khons on the Upper Nile. (Diop, African Origin)

9. The first Nubian dynasties were prolonged by the Egyptian dynasties until the occupation of Egypt by the Indo-Europeans [mixture of Eurasians and other Asians], starting in the fifth century BCE. Nubia remained the sole source of culture and civilization until about the sixth century CE., and then Ghana seized the torch from the sixth century until 1240 CE. (Diop, African Origin 175)

10. From whichever side, the history of Africa is considered, one constantly falls back on the Meroitic Sudan and Egypt. (Diop, African Origin 191)

11. The term "Black" was never used by the Egyptians to distinguish the Meroitic Sudanese from themselves. Egyptians and Meroitic Sudanese belonged to the same race. They designated each other by tribal and regional names, never by epithets related to color, as in cases involving contact between a black race and a white race! Whenever the Egyptians use the word Black (khem), it is to designate themselves or their country: Kemit [Kemet], land of the Blacks. (Diop, African Origin)

12. Not one of the many modern texts is authentic that mentions the term Blacks as if it had been used by the Egyptians to distinguish themselves from Negroes. Whenever these texts relate some fact reported by the Egyptians about “Blacks,” it is a distortion. They translate Nahasi** to “Blacks” in order to serve the cause. Strangely enough, the word Kushite becomes incompatible with the idea of Blacks as soon as it refers to the first inhabitants who civilized Arabia before Mohammed; the land of Canaan, prior to the Jews (Phoenicia); Mesopotamia, prior to the Assyrians (Chaldean epoch); Elam; India, before the Aryans. This is one of the many contradictions that betray the specialists’ fear of revealing facts they must have detected. Their reasoning process can perhaps be described as follows: Given the ideas I have been taught about the Negro, even if the evidence proves objectively that civilization was created by the said Negroes (Kushites, Canaanites, Egyptians, etc.), it must be wrong. By searching diligently, we must be able to find the opposite. Thus, the sure, indispensable method to discover the truth contained in these documents, despite appearances, rests in the interpretation of such terms as Kushite, Canaanite, etc. Though these words in the documents mean "Blacks,’ this is an obvious mistake. Let us therefore say that any race is involved except the Black race, or perhaps a black race that is not Black: the brown race for example. (Diop, African Origin 195-6)
** [As if Black was different from Negro, a term more often associated with southern Africans, often ridiculously called sub-saharan. ] Naas or Nahas, what the Egyptians called Nubians and other Blacks of Africa (singular: Nahas; plural: Nahasiou). (Diop, Civilization or Barbarism, 143)

13. Writing in 1974 CE, Diop said: It was as a prisoner of war, transformed into a slave, chained and branded, that the white man first entered Egyptian civilization. The white man contributed nothing to Egyptian civilization, any more than Black Africa today contributes anything to modern technical civilization. (Diop, African Origin)
[Black Africa on the continent and elsewhere have always contributed, but have not been given credit by people who discredit them.]

14. This is why it is inaccurate to speak of components of separate Egyptian civilization—for it was Negro, devoid of any outside European or Semitic contribution, as shown by Egypt’s deep affinities with Negro psychology. Its civilization may have disappeared precisely because it was unable to borrow from later cultures and became a victim of its own homogeneity. (Diop, African Origin 241)

15. Ethiopia was the land of the gods, of the ancestors, the land of Punt, of legitimacy, the early habitat of the race, according to the most authentic Egyptian traditions

16. In “The Ritual”[Periem-Hru], Upper Egypt always took precedence over Lower Egypt; (Diop, African Origin 276)

17. Cheikh Anta Diop told the First International Congress of Black Writers and Artists in September 1956, “we have come to discover that the ancient Pharaonic Egyptian civilization was undoubtedly a Negro civilization. To defend this thesis, anthropological, ethnological, linguistic, historical, and cultural arguments have been provided. To judge their validity, it suffices to refer to Nations negres et culture, [Negro Nations & Culture]”

18. Cherubini, Champollion’s travel companion, utilizes the same Bibanel-Moluk document to characterize the Egyptian race. He insists beforehand on the anteriority of Ethiopia to Egypt and cites the unanimous opinion of the Ancients that Egypt is merely a colony of Ethiopia, that is, Sudanese Meroitic. Throughout Antiquity, the Meroitic Sudan was even believed to be the birthplace of humanity. [This is not drastically wrong because the Sudan's Sennar was the third birthplace, after the inner Great Lakes Region and after the rainforest heights of one of the Mountains of the Moon.] (Diop, African Origin 84)