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Why wouldn't it be if, by Christian standards, the beginning was the Word and the Word was God and God is the Law and Words consist of Letters?
This message is a work in progress to be updated as need guides, spirit-soul drives and ancestors provide.
Letters can and do represent anything and everything in the ecosystem natural world universe. Purpose being to capture and communicate understandings, thus meanings, thus definitions.
From the start (long before humans like us), letters have always been a form of re-presenting Nature and the nature of each aspect of nature. Humans were not the first to create letters, use letters, speak letters or write letters. Letters are an inherent part of each creation. Letters are the shape, form and fashion of each creation. This is why mdw ntr is a form of lettering.
At various points in human history, humans have lost their optimal way towards beingness and fondled letters in a perverse manner so as to intentionally mis-re-present nature, the nature of things. Humans have done so with a prolificness worthy of self-stroking praise, only to find out we exist in vast waters and are essentially plankton, krill and sardines, fodder for greater gods who are now coordinating for the feasting season.
Letters not only re-present nature, but also re-present other forms of representing nature as used by any aspect of nature, including the many forms of communicating and languages used by humans. A language is anything that captures and communicates meaning, thus gestures, art, pictures, mdw ntr, numbers, dance, clothing, adornments, ceremonies and other forms are also language and are also re-presented by letters. Most important is that each creation, by virtue of its existence in any form in any dimension, is a language by itself. Each creations says something, tells us something, speaks to any creation willing to listen.
Linear use and truncated use of letters, as we do today in a braggadocious highly intelligent way, is self-evidently a lesser way. Linear and truncated use is juxtaposed against allowing a letter to be a centriole to the whole from which many meanings and letter combinations branch outwards, inwards, forwards and backwards to NU (Nature University). This approach to what a letter is, is curvilinear concentric and linked concentric (like a neural network within, between and beyond cells).
The foundation of thought is the ability to reflect upon images and behaviors of nature as they really are.
In other words, the foundation of thought is the ability to understand what is happening and what you are experiencing.
Dependence on a language of letters not grounded and centered in the truths of nature is a recipe for disastrous results.
God Of Things & Letters
I had a dream I was in a human-made library and it contained all the scripts for all languages and it was fabulous, but there were fewer scripts than there were languages.
I thank whatever Gods may be for my unconquerable soul
The earliest form of the Word and Mistress of Letters is the Great Mother Goddess Of The North, Khef, Kheft, Khep.
Khept, Khebt, Khet, Khetem, Khetmu, Khetma, Khetu and Ketu are forms of the God who is the seal-ring, the type of lettering, and letters.
Khetmu opens the seal, the circle around dimensions and cycles, then cuts out, stamps with a seal of approval and patents each letter. This is the inherent inherited lawful right of each creation grounded in and granted by genetics which ain't nothing but Words.
Khetmu is the Egyptian God of Things or Letters. Taht is the lunar version. Kadmus is the Phoenician version of Taht. Greek Kadmus is a later form of Phoencian Kadmus or Egyptian Khetmu.
Taht and Shu Kepheus are Divine Scribes and Scholars, both of which are symbolized by the Kaf ape, the Cynocephalus.
It is necessary to take Sankofa trails, paths, streets, roads and highways back “to the birthplace of human sounds to reach the radicals of speech.
Nothing short of Inner Africa is of primary importance in the origins of Language.” Clues are dispersed and interspersed in our current languages when we use a letter or letter combination, but pronounce them differently in different words. An obvious one is some words that begin with G or J being pronounced as though they begin with H. And words beginning with G pronounced as J.
Ask any person, including yourself, to explain to you the meaning of a single letter (character, symbol) that forms the basis of their language and I guarantee you, that not only will they not be able to explain any of them, but they won't understand the question because it never occurred to them that there is such a thing as a basis to their language and a basis for each letter formation. Furthermore, if you do come up with an explanation, it won't have anything to do with being grounded in the natural world. This is problematic to all our communications, our learning, our logic, our thinking and our behavior. This is what we are trying to correct, step by step through the kherrekh kharrakh.
Is it not true, our job is to plant seeds and seedlings and allow God, i.e., fundamental forces and principles of nature, to give the increase?
Name me one human, by the power of their intelligence and the process of their actions, caused one seed to germinate?
There is no need for anyone to get their linguistic underwear in a bunch and attempt to alleviate it without going in deep into the crevices of learnderstanding before saying my diphthongs are on wrong.
Some examples are provided so you can stop believing and start knowing.
We're not trying to be linguists in the current academic sense; however, we are being linguists in the requisite natural sense of rekhi-its, the way language has always been created and recreated. We, each of us, like every member of every species, have just as much right as anyone to make determinations in keeping with Kujichagulia [Khu-Khi-Kha-Khu-Rhua].
Without even worrying about the nuances of diacritical marks, we are simply trying to refresh our dry bones a little bit by wading in the wisdoms of waters, words and letterology primarily by triangulating our spirit-soul with Egypt and Nile Valley, and Kepheus and Aquaria.
Roughly & Partially Translating American English To Egyptian
For use when trying to go from English to Egyptian to remember earlier word spellings and meanings. This provides a rough estimate, that should at least move us a little closer.
1. English began as Egyptian Mesteriu called Mystery, Mythology and Eschatology. Egyptian Mesteriu began as mdw ntr which some call hieroglyphics which began as Paintings & Carvings from Totemism from use of metaphors and sem-sem to evolve Vocalizations into Another Language & Gestures into Sign Language from Mimicked Vocalizations and Mimicked Gestures.
2. In general, mdw ntr contain no phonetic C D E G J O Q V W X Y or Z , but some of these letters are introduced as best guess equivalents by white people claiming expertise as Egyptologists (a word and profession they made up to suit their colonization needs).
3. This makes the original and much earlier primary single letter consonants: B F H K L M N P R S T
4. Written consonants came before written vowels; however not all consonants were created before the first vowel was created.
5. Single letter vowels are U O I E A Y pronounced OO O EE A AH WII or WAI
6. No primary human word begins with a vowel. So for example, we know neither Africa nor Alkebulan are the original names of the human motherland; however, parts of those words might be included in an earlier name or lead us back to an earlier name.
7. Letters that interchange, substitute or are synonymous, were conjoined twins at birth in the sounds of aboriginal languages, but these sounds were separated in later languages.
8. Most English to Egyptian attempts will yield several possible letter combinations. Some of these must be discarded because their earlier word meanings won't make sense in tying the English back to the Egyptian.
9. We should not be confused by the fact that: Earlier names were rewritten in the image of later letters.
10. Many examples are already provided in various messages. Those messages, and now this one, will help you begin to notice, wonder and question letter combinations, variations and similarities between words. For instance, why do so many words contain the letters TER and the many variations of TER?
11. Now for the expansion of a years ago example that shows how English to Egyptian can be useful in moving us back towards higher learning.
a) The word IT is thought to mean something non-human, inanimate, not alive, an object. Referring to a person as “IT” is considered very disrespectful.
b) According to Merriam-Webster, the English meaning of the word IT is: that one —used as subject or direct object or indirect object of a verb or object of a preposition usually in reference to a lifeless thing; a plant; a person or animal whose sex is unknown or disregarded; a group of individuals or things, or an abstract entity
c) IT (AT) in Egyptian is one of the words that mean heaven. Because IT is TI from TIU or TUI from TEF from TSEF from TSAF from TS from KT from (Khut, Khat, Khet, Khep, Khef) which means dual in phenomena, two halves, twin parentage, repeating. Etsafe, signifies Old, in Bola
12. So regardless of how we currently spell the word and regardless of our understanding of the word, our usage of the word still keeps the accurate spelling and accurate meanings in motion and active. This feeds and sustains the elemental souls of life of each word while they are in the background hidden as second truths.
13. Latin and Greek translated into English, can be used as earlier forms of English and later forms of Egyptian. No sub-language, including Egyptian and English, emerge full grown. They go through developmental stages. This is why we can use the internet to search English words in other languages such as earlier English found in etymology websites and Latin, Greek, Sanskrit, Maori, Chaldean, Hebrew, Hottentot and many Inner African forms found via search engines, via etymology websites, on language to language translation websites, archive.org, gutenberg.org, sacred-texts.com, forgotten and others, as your spirit leads you along winding connecting paths home. Searching the word you are looking for combined with “origin” or “meaning” or “definition” or “earlier names” or “former names” or “previous names” or “original names” can sometimes provide clues. Not all words in a language are new constructions. Some remain exact and intact from their parents and grandparents, while others retain a close enough resemblance to help us remain on the right path back.
14. Letters were created last. Letters are a reduced form of larger words and broader varied meanings. Letters are the last stage of language and communication. Thus letters are not the beginning or foundation of understanding. If we simply rely on one way of knowing and rely on one way of communicating based on a language composed of letters for which we don't understand their earlier meanings and nature meanings, we will have trouble understanding most things about self and all else, and will be easily confused as to right and wrong, even though those are the easiest to understand.
15. A letter is a reduced form of a word, thus is a reduced form of a formula. We can say a letter is word concentrate or a concentrated word or a dehydrated word. Thus, in order to expand our consciousness we must recreate the formula by recreating the word from each letter and each combination of letters. We must add back the waters of life in order to breathe life back into our understandings. Thus for you wanna shortcutist alchemists, you must recreate the word in order to recreate the formula to understand transformation. But be careful, this process will cause you to find yourself before you find gold.
16. All this also says that your name is reduced form of explaining who you are, where you came from and why you are here. Your name is a more important identifier and identity than any of the suboptimal identifiers of self. Reconstitute your name and reinvigorate knowledge of self and all else.
17. Recent forays into the formulation of words reveals that in English, and I suspect in all languages, some current words exist in earlier forms or close to earlier forms while others have moved away while others have moved back. Under no circumstances is any human language a new creation separate from Africa or nature, even if estranged from both. There is an ignorant arrogance of people who claim to speak the proper form of a language or who speak more than one language while not understanding any language spoken. A person who grunts or clicks or makes gestures is more evolved because at least they understand the connections of their communications to self and all else in the natural world.
English To Egyptian Alphabet
”A”
A is the personal pronoun I,old first one, the mother
A means the primary one, triangle, brilliant triangle, tree, mountain, water, mother, child, fish, frog, beetle, goose, head, duality, trinity, the letter I, pyramid (all numbers 0 to 10, a type of ALL), and more.
A means dew and water.
A means The Only One who duplicated
A means yes, genetic potential is on and in motion.
A comes from AN, a variant of UN, the Hare.
A from the Ibis bird cry of “Aah-Aah” (Aah-ti). Aah-Aah is an early name of this black and white bird and a name of the moon because the moon has dark and light lunation
Aah-Aah yields many words such as ah, ha, aah, aha.
Aâ is the calf (Aâ from Kha or Khaa)
Aa means Uppercase A is trinity; Lowercase a is duality.
Aa is the name of the pyramid
ā-ā means great (aa āā )
A from Hab, another name of the Ibis
A from Akhem, the Eagle
A from Akhu, a Bird
ACK (English) from AK (Egyptian) from KAK . QUACK (Qu-ack) from Kaak or Kaka, to cackle, AK is a Duck or Goose, and KA denotes the caller, whence KAK or QUACK , the AK that calls (or the call of the AK )
A comes from Am
AM means mother. (Ma)
AM means belonging to. Ken means title. Name, Ken-am, Ken-ma, Kename, Khename, Khname is a title belonging to. The first names were based on the mother, including “I am that I am.” Thus Am and Ma are names of God.
AM means letters and patent (lawful right). Thus saying, “I am” is acknowledging you are a patented letter and have the right to patent letters.
AM is the devourer, the power of darkness.
Am-ā-ā is great devourer.
Ankh is Unku (Spirit). The spirit was primarily the breath, hence the connection with the nose as an organ of breathing, and a type of the I.
ANKH before ANK before INK before ING before KING from K + I + NG
AO or IU for the Infinite, is of a dual nature, as Hu, the Sphinx deity, or Hihi, Heh or Hhu
AR means eye, conception, making the likeness, repeating, Child, Year
AU from AF from AP from Khep or Khef
Lowercase ɑ is an IO united in one letter, and with the O itself duality attains unity at last in the primordial figure originally imaged by the Ru ꙍ of the beginning, the Alpha and Omega, the sign of the genitrix, who was the mouth that emaned the Word at first. (NG1)
AU from KHAU , the scholar of writing, letters.
”B”
B from Ba, the Bird of Soul likely the hawk or sparrow-hawk
B from Ba, a Nycticorax
B from Ba, the Goat or Ram
B from Bab as in Baby, second, Male, Two, plural
B was from Bubu (or Bub)
B means the duality of Pat (pa-ti, pa-pa)
B from a double P from F or V
B after F V P
AFTER is first, BEFORE is second.
B and M interchange
”C”
C from T from K
C interchanges with D T K
CH from SH
CH (or K) and F being the twin phonetic deposits of an original ideographic KF
CH from Tech and Tch
CH or SH as a terminal to adjectives, from KA meaning type, cultus, kind.
CROSS from T , Tech and Tek
”D”
The Stone is T S ST KT TS DJ . Ket (Kat, Kep, Ked) the Mother, Set (Sut, Kep, Kid) the Child.
D comes after K T C
An Aryan D from Aryan Del may be represented by L in Greek or Latin or Ter in Egyptian
An ideographic Del deposits both D and L
Before E in Latin, G changes to DJ (Latin)
DJ could interchange with X (the look of the Coptic Djanda)
Oscan Djovis from Coptic Djandja, equates with Tsef. Tsef or Djef accounts for both Djovis in Latin, and Tzeus in Greek. All three together with Dev, Dyaus, and Deus are derivable from one
original Tsef or Tseb, whence the Tef and Seb as two names for the divine father in Egyptian.
DJ (Djandja) from TS written as an accented T, (ť), the two-headed Snake, the double sound of Ts or Dj or Tset. The snake re-presents the oldest birth-place (mother) and the first born (child).
Djeo yields Jo or Ju which interchange with IU to be dual. Variants DEO DIO
Coptic Djandja yields J
Ju, Io, Deo, Jeo from Dif, Tsef, or Kef, which is dual in phenomena, in the two halves, two heavens, twin parentage, or two hands
D sometimes equates with P
”E”
ER (Ru) has the force of the English ER, means more, more than
EN (Egyptian) to be, condition of being from UN
E from FAF
E from U from Uti from Uati from Khefti
Before E in Latin, G changes to DJ
”F”
F from FU the Puff-adder.
FU from a sieve used to purge and purify seed in the sense of separating the seed from the rest. The sieve is a sign of corn because it is used to sift corn, thus SlF is corn, seed, child because the sieve sifts and the corn is the sifted, the sif. The one who uses the seive is the seiver called Siva. The sieve itself is Khif/Khi, modified into SlF, then into Sef, Su,Si, Fu, Fi.
Initially Su meant the child of either gender, then later Su was assigned to mean
Su, girl, The, her, IT (heaven), and FU was assigned to the boy, He, him, his, IT (heaven).
F and K from Kef
F and H from Hef, the snake.
F then V came before P then B
F comes from the Cerastes snake whose horns are still extant in the shape of that letter
F represents the serpent of breath. Where there is breath there is water.
F and PH interchange.
”G”
G (Anglo-Saxon) came later and often interchanges with Kh K H S F (Old French) Y (Greek)
G before J
The nasal Ng bifurcates into N and G.
Before E in Latin, G changes to DJ
GHA or KHA the fish yields KH or Q
TSH yields G
”H”
H from Hem or Hum the Grasshopper.
H is formed of three signs: partially from Ha the panting lion, partially from the frog and partially from the beetle
H by itself comes after KH
H or K by themselves indicate the other letter is present.
H means by the name of the Holy One
H is a form of K the oldest Parent, thus the Supreme Being.
H was Huh
Hihi Heh or Hhu , for the Infinite, is of a dual nature, as Hu, the Sphinx deity, or the IU and AO.
There are reasons to sound the letter H as an aspirate. In the Mdw Ntr one H or Ha-sign is the fore-part of a Lion, signifying that which is first, foremost, beginning, essence, chief, or Lord. This, then, is the HA and in expelling the breath it makes the sound of HA
HES, to obey, be obedient, which goes still farther as KES, to bow, bend down, be abject. Here are three degrees of IA, HES, and KES . IA is Yes, assuring with a mere nod of assent, HES a bow of obedience, and KES to bend down abjectly and entreat
HAB means Ibis
HAB means hidden, to prowl, beset, infest
HAP is a form of Hab and means hidden. The word HID is a variant of Hab and Hap.
H and F from Hef, the snake. HEF means gigantic, crawling
HU from KHU from KHUT from KHEFTI becomes U
”I”
IA the second form of NA. IA means to wash, whiten, purify
IA is Yes, assent, assuring, can be paralleled by HES, to obey, be obedient, which goes still farther as KES, to bow, bend down, be abject. Here are three degrees of IA, HES, and KES . IA with a mere nod of assent, HES a bow of obedience, and KES to bend down abjectly and entreat
IA as a terminal is equivalent to Jah, Ahu, Hea, Yav, and Af, the lower sun or Af-Ra, the
deity of the deep
I is inherent in the U , thus I is IU
IU ( I becomes J and U becomes W )
I was II or lU
IU from AU
IU or AO for the Infinite, is of a dual nature, as Hu, the Sphinx deity, or Hihi, Heh or Hhu
IU is twofold, and the 2 and 10 both meet in the two hands and ten digits. Hence the IU in Egyptian is number 10 (or IO ) in common figures.
IO from Dif, Tsef, or Kef, which is dual in phenomena, in the two halves, two heavens, twin parentage, or two hands
IU as the Infinite God O with a number of 70 instead of 10 tribes and 70 divisions which preceded the 12 tribes and 72 divisions.
IU to be dual interchanges with JO or JU from DJEO. Variants DEO DIO
I from Nge (nke, nkhu, nkha)
I + NG = Ing + K forms King, the living one. Ing is ink is ank is Ankh
IU might be the IN in Erin and the NI in Hibernia because N by itself came later
”J”
J (Sanskrit) is an earlier K H or KH later G
J is an earlier IU and sometimes DSY, DZH TZA TS
JO or JU from Djeo interchange with IU to be dual. Variants DEO DIO
J from DJ (Coptic Djandja)
JU Deo, Jeo from Dif, Tsef, or Kef, which is dual in phenomena, in two halves, two heavens, twin parentage, or two hands
Jew from JW from IU because I becomes J and U becomes W
”K”
K and F from Kef
K is the Hebrew Jad which can also exchange with G, J, F, V, A
K an erect serpent
K from Ka an Ape
K from Kam the Crocodile’s Tail
KH or Q from Kha or Gha the Fish
KH or Q the Calf, Kha or Aâ
K was Kaka
KH denotes title and came before K H S T C D J G W Q
K or H by themselves indicate the other letter is present.
K is the erect serpent which stands up out of the water and becomes the mountain.
K is the serpent that moves back and forth across the land and is able to do so through all terrains, wet, dry, hot, cold, garden, desert, plains, forest, etc.
K is representative of spirit-soul and black as in KAM and HAM.
K represents the cross, thus the circle, thus the ankh, thus Everything
K T S can become X F Z U UI I can become Y (Greek).
K at the end of a word can become Y
IA is Yes, assent, assuring, can be paralleled by HES, to obey, be obedient, which goes still farther as KES, to bow, bend down, be abject. Here are three degrees of IA, HES, and KES . IA with a mere nod of assent, HES a bow of obedience, and KES to bend down abjectly and entreat
KHEP or KHEF yields AP then AF then AU then IU
KHEPT (KHAFT, KHÂT, FET, AFT), names of the four quarters, is the hind quarter, hinder thigh of the Quadruped, the Beast as the seat-type of four nearest to nature. These words also mean, to squat or go down, as the animal on all fours. The prototypical idea of number 4 is quadrupedal. REP is the typical quadruped.
Khes is Hes is Tes, remembering and reconnecting truths
KU from KHU from KHUT from KHEFTI becomes U
”L”
L after R
LL interchanges with RR
LRI from RRU In Sanskrit, Lri is a mountain and mother of the gods. In Egyptian, Rru is steps and mountain of Rerit, goddess of the Great Hippopotamus, as sow and bear. (Egyptian). Lri could come from Rru and from Rrit (Rerit)
L from LR from LRI
L from PEH, the tail of the lion, rump (a kind of mouth of the lioness because of the uterus)
L or R from RU the Lion, RU is a mouth, and the PEH
There are two mouths, two PEHs, two lions, or a dual lion. The RURU is the horizon as the place of the two lions, or dual lion. The horizon has one mouth in front and one behind, just as the lioness. Hence the two mouths are figured by R (front) and L (rear). The lion of the horizon was feminine at first, doubly feminine, and later it was the male-female.
The lion of the hinder part, the north region is Shu-Anhar. He wears the hinder part of the lion as his symbol. The lioness of the fore part is Tefnut. Consequently the Ru (R), mouth, is feminine, and the L of the hinder part is masculine, which is why, due to spell casting spellbinding programming, when we think of the word lion, the image in our minds is of a male lion.
Example: The Repa is the lord, and Repit the lady of repetition. Repat is the lady of heaven, the constellation Virgo. With the L instead of R the word is Lubat, a title of Jupiter.
An Aryan D from Aryan Del may be represented by L in Greek or Latin or by TER in Egyptian.
An ideographic Del deposits both D and L and phonetics
Example: Rhat is the great judge of the dead in Amenti. Rhat is the Greek Rhadamanthus. The Rhat with the letter L instead of R is the Lat [only the leading consonants were replaced]
Lat with the masculine article Pi, becomes Pilate, as the deity who is the judge in Amenti. [only a letter e was added at the end]
”M”
M and N have the have the sign of running water, thus they interchange.
M or MIM is the plural of a wave named N
M from MAM as in Mama, first, Mother, One singular
MA means mother. (Am)
MAC indicates descent on the mother’s side
M and N from MEN from MENKA means create, wet-nurse, two truths
M from MU the Owl
M from MU from MEN
M from MAU the Cat or Lion
M from MU the Vulture
M and B interchange
M was Mumu or Mim
M sometimes equate with P
M is the emblem of the Virile Male
M is the trinity and denotes generation in agreement
”N”
NU or N denotes water, heaven, nature, feminine bringer, negation, flow, inundation, divine type and likeness
N was Nunu
N and M permute with the running water for the sign of both, thus they interchange.
N is a single wave while M or MIM is the plural of a wave. In a loose sense we might say S and Z are crooked vibrations in the waters, while N and M are not
N from Neh the Black Vulture (not the same vulture that yields letter M)
N from the Lizard
N from the Fish
N from the Crocodile
N (the English version) as a terminal of “born”, is UN, later EN (Egyptian) to be, condition of being.
N is the mother as is M.
N and M from MEN from MENKA means create, wet-nurse, two truths
N from Khnem or Nem
N in Erin and Hibernia, is later) IN and NI may be the Egyptian IU which is dual and duplicates.
N by itself from NG, Nga, Ngo, Ngu, Nge.
NG from NKH, nkhu (unkhu), nkha yields Kha, Ka, A
NG and NGATA are the Maori forms of STA (stay, stayers)
Nge (nke, nkhu, nkha) yields I
The nasal Ng bifurcates into N and G.
Ng also modifies into Nh and N.
Ng-Ng is Nga-Nga
Nge is I in Inner Africa
Nge or Nye is the African guttural nasal, NO, the Sound of Negation which was first, whether represented by the Water, the Motherhood, or the left hand.” [Thus no then yes; negative then positive; water then air; mother then father; left then right, neither then either]
The clenched hand striking the breast repeatedly is the gesture-sign of Ankh. It represents the personal pronoun I, 'myself.” We see athletes do this, but most of us have done this by point to or touching our chest to indicate me or I
The Inner African Nge is the most common form of the personal pronoun I throughout the world. Nge represents the nose, the personal pronoun I and the Ankh.
N from Ng from Ankh as the first sign of water, family, people of a district, number two
Ng is a root of Number One. I + NG = Ing + K forms King, the living one. Ing is ink is ank is Ankh
NA is no, genetic potential off and at rest.
NA is Nature.
NA is the first form of IA
”O”
O evolved from IU as the Infinite God O with a number of 70 instead of 10 tribes and 70 divisions which preceded the 12 tribes and 72 divisions.
O OO UAU and UA are synonymous.
O like MAC indicates descent on the mother’s side.
”P”
PH and F interchange
PP forms a B
P after F then V
P from Pep
P now equates with F and B and V D sometimes M
P has symbols of water-bird (PA) and lioness (PEH)
PA means a mouth. Two different P’s in the mdw ntr are pictographs of the open mouth, that of the lioness and the waterfowl. Another PEH is the mons veneris, or mystic mouth. Mons veneris is called mountain of venus and mons pubis and is defined as the fatty cushion of flesh in human females situated over the junction of the pubic bones
P and H from PEH. Pehti yields Peti, Petty. Pity, Pet and more from the early language simple duplication of Peh-Peh
L from PEH, the tail of the lion, rump (a kind of mouth of the lioness because of the uterus)
L or R from RU the Lion, RU is a mouth, and the PEH
There are two mouths, two PEHs, two lions, or a dual lion. The RURU is the horizon as the place of the two lions, or dual lion. The horizon has one mouth in front and one behind, just as the lioness. Hence the two mouths are figured by R (front) and L (rear). The lion of the horizon was feminine at first, doubly feminine, and later it was the male-female.
The lion of the hinder part, the north region is Shu-Anhar. He wears the hinder part of the lion as his symbol. The lioness of the fore part is Tefnut. Consequently the Ru (R), mouth, is feminine, and the L of the hinder part is masculine
P is the masculine article The.
1st Example: Add P to Uskh yields P-uskh
2nd Example: Rhat is the great judge of the dead in Amenti. Rhat is the Greek Rhadamanthus. The Rhat with the letter L instead of R is the Lat [only the leading consonants were replaced]
Lat with the masculine article Pi, becomes Pilate, as the deity who is the judge in Amenti. [only a letter e was added at the end
P is the masculine terminal.
1st Example: Kha-RU or uterine outlet. With P suffixed yields Kherp.
[p replaces the last letter if it is a consonant, and also reverses the letter a and the consonant it is attached to and changed a to e]
2nd Example: Egyptian terminal p turns Skher into Scrap. [softens a non-leading kh to C, and changes e to a and reverses it with the consonant that follows]
PLU means flowing as in utterance. Utterance includes speech but did not begin as speech in the current sense of speech limited to proceeding from the human mouth. Utterance is that which issues forth in a stream or river, thus utterance is initially associated with water, energy, spirit, air, heat. Utterance can be any state of matter and that is recognizable by any sensing ability of any creation. Thus, for example, ultraviolet light is an utterance. (see also PLA PAL APL PLE PEL PLI PIL PLO POL and more, including forms that replace L with R and forms that replace P with F or B. Thus we can see how PLO can become FLO as in FLOW).
PLU from PRU (Egyptian) to flow out, pour forth, emanate, run, as in raining, water springing from earth.
”Q”
Q after KH from Kha the Fish
Q after KH the Calf
Q after W after KH
”R”
R from RL
R came before L
R signifies motion with rhythm and appearing in different places predictably as the dark and light Sun and unpredictably like the light and dark Moon.
R is transformer and renewer.
R represents the RU that roars when it opens its mouth and is also able to speak with its mouth closed. RU is the great opening as ruur, thus roar. Ru is the name of the lion
R represents RU, the serpent that puffs, blows like a puff adder or cobra
R from Ru the grasshopper
R from RER from RERU from RURU
RI is the re-production of the mother who brings forth all rhythm.
R from RET a cord twisted or tied into a loop used for tethering cattle when grazing.
RE the Repa, the repe-tition of the mother, thus the child who is ever-coming because the mother is the everlasting one.
REP is the typical quadruped. KHEPT (KHAFT, KHÂT, FET, AFT), names of the four quarters, is the hind quarter, hinder thigh of the Quadruped, the Beast as the seat-type of four nearest to nature. These words also mean, to squat or go down, as the animal on all fours. The prototypical idea of number 4 is quadrupedal.
RUBU ( RU-BU ) is the northern Pool of Pant and the reptile monster in the pool.
RU is the reptile, river-dragon, crocodile. HAB to prowl, beset, infest; HAP is hidden. Thus RU-HAB means hidden reptile
RUBU ( RABU ) is the two halves of heaven, both represented as a beast and darkness.
RU-HEF denotes the crawling gigantic serpent.
REF from RUBU (varied and shortened) means beast-reptile
REPA from RUBU means a lord, prince, governor
RUBU-MI means the full style. MA (MI) means the true. Thus RUBU-MI means the true Rubu, the true Repa. Rubu-Mi is Repa-Ma is Ma-Repa, any true repeater of the time-cycles.
The Repa is the lord, and Repit the lady of repetition. Repat is the lady of heaven, the constellation Virgo. With the L instead of R the word is Lubat, a title of Jupiter. Lubat from Luba-t from Ruba-t from Rubu-t the female Repa. Rubata is the mystical cow, a primordial shape of the Repat. Thus we get a sense of the meaning of many words such as rebut and rebuttal.
”S”
S and T are forms of each other and represent duplication, duality, twinness.
S means the seat of Goddess Hes
SI means “of” or “born of”
S from Sus
S from Ses , six.
S from Su the Goose
S from Sa the Jackal
S from Sa, the collar or tie, indicating rank, office, wisdom
S from Sa an ornament with ten loops indicating a legal or royal court
S from Shabu, the Uskh (Us, S-kh, S-collar, Khekh) collar of nine points worn by judges.
S represents Sa and Us. Kh denotes the title
S is a feminine terminal
S becomes a later Z. Z and S are called crooked letters, especially S. The crooked serpent is a symbol of S
S expresses both the oldest birth-place and the eldest born (first born), thus mother and child.
S and T from Tes sign (Tesh, Tech, Tek or Set are variants)
Tesh (Tes), the inner self of a thing, the spark, the spirit, the soul. This is the Ancestor, the great mummy. Tes is the very self, the enveloped form, the soul. Tes also means to tie up. Tes is Khes is Hes, remembering and reconnecting truths
S and T from Set and Tet (Tes), the snake. Both from Tset.
S can become J DJ or J . These use the same sign of the crocodile tail as Ka Sa and Tsa.
SH or CH as a terminal to adjectives, from KA meaning type, cultus, kind.
S did not exist separately at the time the Maori migrated from the common centre, but it was when the Akkadians branched off from the parent stock. This caused them to change Kameri to Sumeri and change Kamite to Semite
What does S mean at the end of a word in Latin?
Nominative and accusative cases of neuter nouns are always the same. The plural always ends in '-a'. Accusative singular for masculine and feminine nouns always ends in '-m'; accusative plural for masculine and feminine nouns always ends in '-s'. Genitive plural of all declensions ends in '-um'. https://www.nationalarchives.gov.uk/latin/stage-1-latin/lessons/lesson-3-second-declension-nouns-to-be/#:~:text=Nominative%20and%20accusative%20cases%20of,ends%20in%20'%2Dum'
SV (Sanskrit) from F
”T”
T and S are forms of each other and represent duplication, duality, twinness
T from Tech and Tek, which is a Cross
T from Tau cross is connected with number 9 and 3, a cross of nine months in three-quarters which are completed by three months of water signs in one quarter (northern), which is the 0 of the ankh-cross.
T from Ta the Nestling (Ta, land, Variation Ka, thus the ca at the end of Afri and Ameri. Thus the only difference between the two words is F and ME and we know F exchanges with B and B exchanges with M) We also know America is at least Amerita and Kameri-ta. “Ta” (to) is a type, also to register. Ta also means wife.
T from UTA , land, earth (Maori) which yields TA , land, earth and KI , land, earth, interior region
T symbolized by jackal, perch and beetIe
T ending a word is feminine but the I after the T is inherent to indicate duality still exists
T from K and before C
T interchanges with K C D
T from Tat, Ter and Tek
T from Tet the Ibis
T from Tet the Snake.
ť is the name of the Snake. ť is also the double sound of Ts or Dj or Tset. The snake re-presents the oldest birth-place (mother) and the first born (child). Thus the snake is two-headed as TS or DJ (Coptic Djandja).
TS became Dj (T became D and S became J)
TI ending a word indicates plural by duplication. IT is heaven.
TI from Tiu or Tui from Tef. TI means two. Thus when we say “Tea for two” we are still acknowledging TI for two and for IU, to be dual or duplicative. IU becomes JU as in Jupiter, the star of the double horizon.
Tef or Seb is paternal out front, maternal behind.
Both Tef and Seb from Tsef from Tsafe. Tsef is an Inner African root that has both variants in Tef and Seb, and can be traced thus. Tseb is the father, the virile male god, the elder or old one. The masculine soul was, so to speak, discovered in Egypt by Tseb or Tef, earth, dog
T and S from Tet (Tes) and Set, the snake. Both from Tset.
TS or TZ, as the snake Tet/Tset becomes Zed becomes Z from Zed which means the strongest hisser, the hiss of the snake.
Tsa, Ka, Sa from S
Tep (fist) and Kep (fingers) from Tch
T re-presents tep (top) and tepht (depth). Tep is 1 and Tepht as Dep is also 1 while Tef is 2.
Tepht contains female and male then divides into Mother (Tep) and Father (Tef), both of whom exist in the womb to bring forth creation.
Tsef yields Coptic Djandja yields Oscan Djovis
Tsef or Djef accounts for both Djovis in Latin, and Tzeus in Greek. All three together with Dev, Dyaus, and Deus are derivable from one original Tsef or Tseb, whence the Tef and Seb as two names for the divine father in Egyptian.
TT is another form of TI
TU means “the”, cave, cavern, Rubu, reptile lord of two halves, tie, ribbon, band, covenant, feminine prefix, two, double, dual
”U”
U from HU from KHU from KHUT from KHEFTI which means spirit, breathing, power, glorious actions, a ceremony, a representation, paint, go with whip sign, make go, quick. rise up, elongate, spread with great rapidity, rapid waters, birth, be born, govern, beat with the whip, benefit, protection, reproduction, white.
U symbolized by the chicken, swallow
U means uterus, universe, creation, birth, womb, circle, uraeus, oval, ellipse, cartouche, unity, zero, upper, under...
U the uterus is the open circle (9 months of gestation); O the womb is the closed circle of 12 months, 4 quarters.
U is a plural for they or them,—answering to the child of either sex
Ur (RU) means fire
U from Ur the Finch
U from the Duckling.
U from FU
U is W and I is J
U is I. U and I can be used together in either order, or they substitute for each other by writing U or I but the other letter is implied. U became E, thus I also implies an IE, as well as IU
Uati of the Waters is also the fiery serpent of the Sun, thus, Uati is the spark who gives birth to sparks such as souls, stars, moon, etc. And gives birth to wind through the Sun also. (See Kar-Tek)
Ua or Uat is Number 5, that is the one as a hand.
Uâ in the feminine gender is Uat, the genetrix. Uata, Uati.
UA , UAU , and O are synonymous
UA signifies the only one, solitary. This Uâ is probably Ufa from Kufa, the hand or fist.
Uâ means laying hold. Kefa, Shâ, Api, Fa, Uâ, â, are forms of first one, Number 1, or one hand.
UA is the chief one, the one alone, the only one, solitary, isolated, top, summit. Ua is the basis of equal, equation, equator, equinox, agua, aqua, Aquaria, dual, mutual, quality, Aquality, gauge, language, quarter...
UA is equivalent to the top and summit.
Uata means “the top of the world.
Great Mother Khefa (Khefti) as “top of the world” is why the Ark rested on top of the world. The Mother is the Ark; the Great Mother is the mountaintop; child is again resting in the lap of the mother.
Uau is the Egyptian word for the letter “ O ” used as a prefix to represent the mother-circle.
Uaua is a name for Nubia, mother of Egypt. [Uaua is same as Kep-Kep ] KEP also means, close two into one, make the copula, the kepera.
UN , later EN , to be, condition of being, is same as N (the English version) as a terminal of “born”
UN the Hare, produces the variant AN which yields letter A
US from S from Uskh collar from Shabu
UTA repeating period, the Eye of Taht meaning resurrection and renewal, like the new moon. Companion to Uta is Uat, meaning heat and wet as two truths of the waters of life. The water was converted into breathing life by the Mother when in heat, or gestating, i.e. life-making. (love-making because life and love are the same words).
UTA is the widow, thus widow maker.
UTA from FUTA from KHEFTI , to be separate, divided, set apart for certain reasons. Fut and Aft are forms of each other. Aft is the mother of flesh and blood, the Widow of Mythology, whom we shall find at the head of all the divine dynasties, as sole generator of gods and men. Thus the widow is the Uta, Fut and Khut. Fut in Latin is Vidua, as in individual.
Fut, Khut, Kef and Kuf are also forms of Khefti, the ancient mother who is also Typhon.
”V”
F then V came before P then B
V from U
V from M
VAH , the shore from PA , the shore or bank in Maori. FA in Egyptian denotes canals or water enclosed and PEH is a water-frontier.
V implies P or PH
”W”
W from KH or K is primary
W from U double U
W from V double V
W from F
W often interchanges with H CH C T D G Q F or V
U and W imply an earlier F
W is U and I is J , thus IU becomes JW becomes Jew
W is one of the last letters developed.
Who, What, Where, When, Why, How become earlier
Khu, Khat, Kher, Khen, Khi, Khuf
”X”
X sounds like eKhs looks like Sekh or Khekh.
X is ankh
X is a cross, two truths, spirit-soul
X is Sekh is crossroads, division of circle, crossing of two truths
X is number 10 called Tek. X results from the crossing of two hands. The ten fingers are called Tekari
X from a mispronunciation of Tesh (Tes), the inner self of a thing, the spark, the spirit, the soul. This is the Ancestor, the great mummy. Tes is the very self, the enveloped form, the soul. Tes also means to tie up. Since Tes is Khes, Tes is remembering and reconnecting truths
Tes and Tet are twins born of Tset
X could be derived from the look of the
Ϫ (Coptic Djandja), thus might interchange with DJ
”Y”
Y is not a primary letter
Y evolved out of F
Y at the end of a word also evolved out of K
Y represents an earlier Egyptian UI IU IE EI I E TI
Y represents the IU as separate and as one, the serpent with the forked tongue or two-headed serpent is IU
Y in came to represent F Z S G KH K J
K T S can become X F Z U UI I can become Y
K at the end of a word can become Y
”Z”
Z from Zed from Tzed from Tset
Z looks like a double-headed snake that unites Tset and Tet. Teth (Tesh) means serpent, and to twist and knot into each other, as serpents do.
Z is Zero the repeater that duplicates. Teth (Tesh) means serpent, and to twist and knot into each other, as serpents do.
Z is an earlier S. Z and S are called crooked letters, especially S. The crooked serpent is a symbol of S. In a loose sense we might say S and Z are crooked vibrations in the waters, while N and M are not
Z is an N differently oriented one quarter turn, thus N is beginning and Z is end
Z from Zeta (Greek and Coptic)
Z (Semitic) is convertible at times with D or rather the Z and D interchange
Z from S TS TZ
Z from Tset the serpent. The seesaw on our stones is the serpent or Z-figure oscillating across the double disk of the Hall of Two Truths of the double horizon is Tset. Tset is the serpent (Tet), and this serpent Tset becomes our Zed. Thus the serpent and the Z are equivalents as on the stones and belong to the double horizon north and south, its head and tail are solstitial; these go up and down across the dual disk, which is therefore the Egyptian equinox in the zenith. (BB) In other words, the serpent and Z-sign on the Scottish stones were figures of the Solstices united with the Mount of the Equinoxes; and this is confirmed by the double Dragon or Serpent of the North and South. (NG1)
Breath, spirit and fire are equivalent types of life. In Egyptian, Ses is breath; Sesit, flame; Sesh is combustion, also a spirit of wine that led to Zis or Zisit (Hebrew) as the Bird of Fire or Soul.
Vivas (Greek) is a form of wishing life and health.
Svas (Sanskrit) means to breathe and to live.
Svastika, or Swastika Cross, is a sign of life represented by the vivifying fire, and also
a lingaic [phallic] symbol (Tika is to cross, join, twist, go together; and Tik in Sanskrit is to go); this has the shape of a double Z.
Z Z has the force of Zis, Ses, or Svas, denoting the life, the breath, the generative fire, of which the Swastika is the Cross. (NG1)
