If you do not understand racism (white supremacy) and how it works, everything else you understand will only confuse you. - Neely Fuller

We need something to clarify everything for us, because we get confused...but if we use the concept of Asili, we will understand that whatever it is they are doing, whatever terms they use, however they come at you, you need to be thinking about what? How is this going to facilitate their power and help them to dominate me? -Marimba Ani

Sunday, April 4, 2021

Purity, Purify & Pure | Definitions & Meanings
Unity Consciousness #2397

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(9aue of 11)

Purpose can be viewed as pur-pose, pur-pos-e, pure pose.
Spirit-soul manifests in many purposes by assuming many forms, thus purposes are pure poses, thus there are many types of what is actually pure. Muddy water is pure for plants and some animals but not for humans to drink. Thus what is pure and impure is based on the intended interaction between organisms (beings, creations, spirit-soul).

Second Way Of Understanding What Is Pure

Purpose can be viewed as purpus which might be the source of purus:latin.
Etymonline says pure comes from purus and means "unmixed, unadulterated, homogeneous, virgin, chaste, without blemish, clean, undefiled." The best word here is “undefiled” as the basic meaning of pure. Un-de-fil-ed reveals one of its components, “Fil” is the same as full, mar, par, pur, bal, thus fil is what is paired, complete, whole, balanced. This is the same as what is made in the likeness of the waters, in harmony with all things.
Because muddy water is pure, then what is pure must be based on the overall total circle of the universe. This is what we concluded in the first section above. To say it another way, what is pure is what is suitable for an intended purpose to fulfill the need incentive.

Need Incentive

The need incentive allows what is per-suitable for an intended purpose to also be what is pure.

The need incentive allows each truth in a set of truths to be pure such as pure evil, pure good, pure love, pure hate, pure water, pure air, pure darkness, pure silence, pure twilight, pure cloudiness, pure decomposition, pure fresh, pure rotten and so on for anything that exists.

The need incentive is whatever it takes for the supreme being to remain ever-coming, thus ever-living. By necessity this requires self-sustaining cycles of more and less knowledge of self and all else that self has become. This facilitates dynamic balance which is automatic cause and effect driven fluctuations in the degree of balance and imbalance between and among a set of truths.
The need incentive is more fully characterized as the need-want incentive. Need can be traced back to maat while want goes back to kant. Simply put the maat-kant incentive is “desire for two-desire for one” or “desire for wholeness-desire for the partial”.
Thus both two-sidedness and one-sidedness helps fulfill the need-want incentive as does isolation and integration, togetherness and separating, uniting and dividing and so on.

Puru The Seed

The closest word to purus:latin is puru:Maori.
Purus is said to mean unmixed; however Puru means seed which can be unmixed or mixed or both.
Seed is Par:egyptian, thus also pur.
Per and Pert is the reappearing grain, corn, food made of corn, emanate, proceed; put out, pour out, liquid, manifest, emanate, come forth. Thus Per and Pert as the seed and word is the appearing, emanating, manifesting youth.
We know everything starts from a seed, such as a word, even if that word is partial, a fragment, incomplete and has no chance of representing the whole truth. On its own that seed is still pure of purpose because it is par of purpose, part of the entire pur-pose of the Universe. That purpose being defined through the Need-Want Incentive.
What is pure can be par-tial, pervert (purpurs), perverse (purpurte). This is because, what is partial is still functioning along with all the the other partial seeds that are functioning somewhere in the universe of space and time. The part-ial seeds are still functioning as perparts with purpose, thus they are still pur and pure.

Purify By Water

P-REKH is the thing whitened, purified, blanched. P-Rekht (P-REKHT), the fulled, bleached and whitened.
The Rekh-T is a laundress. RUKH-T, to wash, to full, has the water sign. I suspect rukh-t is rukhat or rukhut, thus p-rukhut is purkhut, purkhuti, puruti.

Now we have been shown a key and clue. Puruti is also pu-ruti, the ruti of the birthplace. The ruti are the men par excellence, the pure race (lady are the women par excellence, thus we must question the use of “lad” as male). Puruti is purut is purus, which is latin for unmixed; however we know the ruti as Egyptians were mixed as versions of Africans but also unmixed as Africans because everybody they mixed with were Africans.

Purify By Fire

We go back to the fire and find Fur and Kar.
Karrekh is the mine for purification and healing.
Per-akha is the high, light by fire. Akha is fire.
Per-ukha is low, night, water.
P-ur-ukhu, the great magic power or the old ruleress.

Purify By Fire & Water To Blacken

The Egyptian Per is also spelled Pur, to manifest, come forth, emanate, appear. Pur is the Greek name of fire. Pyr in pyramid is the womb which contains fire and water.
Akha, Fur, Pyr and Afr are words for fire. These are from Kapura, for fire in Maori.
Aur means gold, water.
Afr means to burn, therefore to smelt, and the ore (Aur) is for smelting.
We know wood is burned to create pur black charcoal.
Teru-ti and Per-ti both indicate, two, double, duality.

Mes is the mass or product of the river when caked, the primeval land, the pure land periodically produced from the waters, whether of black mud or red.

Purify By Fire To Whiten

The word “purify” shows up in the definition of rekh:egyptian. Rekh signifies to use fire, furnace or oven to burn, whiten, purify by heat, make full, wash, cleanse, race, reckon, know, spirit. This is one way to purify for a particular purpose; however we also know that the starting materials, the raw materials put into the fire are also pur for the purpose of rekhing and then come out in another form of pure after being rekhed. Rekh is Kher is Khar.
We know pure black charcoal is burned and becomes white.

Purify By Sieving

The word “purity” might also be obtained from P-rekht, prekht, perkht, perkhuti or from prekhi.
The word “seed” leads to Sif, Kif and Khif. Sif is sift which means to purge and purify by use of a sieve (a sifter). Rekhi also contains Khi, thus rekhi contains both the seed and the sieve. This tells us at least three things.
1. Spirit (Khi) is the seed and the sieve and is thus self-purifying.
2. Purifying achieved by sifting has no color connotation.
3. Sieving is ceiving, thus de-ceiving, per-ceiving, re-ceiving, con-ceiving and so on. All of these meaning to sift seeds of information.

Conclusion

In the English language, the word “pure” is poorly defined; however it is purely defined because it fits perfectly into the purpose of English as a suboptimal language for suboptimal times to keep most humans at a low level of self-awareness. In other words, English is pure and its definition of pure is pure because the are correctly paired for the purpose of further suboptimizing humans. From that perspective, English has worked beautifully as the method of communicating the European Utamawazo.

”Per,” in English is mostly optimal when used in the sense of “according to.” For example, “per” is often used to indicate information came from a per-ticular source (particular). This use of per is in keeping with Per:egyptian which means “to show, expose, see, appear in the circle, of the circle, the waters, the womb.” Thus what is per, pure, par, part is based on the circle, the circular, the most inclusive of which is the universe.
What is pur(e) and what is pur(pose) is determined ”according to” the circles and cycles of the universe, of which the Great Year Circle and Cycle, we are once again becoming reacquainted with to help us understand how pure and purpose are playing out throughout nature.

Lastly we can say that what is “defiled” is that which is de-pur-ed (used in a manner inconsistent with any of its purposes, optimal or suboptimal.