Some Additional Names For Shu
1. Two Truths, Duality, Sem, Sem-Sem , Double Primitive Essence, Double Force, Double Source, Twin Powers2. Horus.
3. Shu-Tefnut.
4. Ma. Ma is Maat, the feminine form of light, truth, law and justice.
5. Ma-Shu or Shu-Ma. Shu-Ma is one of the names for the Pool of Two Truths, the birthplace of souls. (NG1 147/165), (NG2 75/83)
6. Shu-Ma is equivalent to Shu-Tefnut. (NG1 176/194)
7. Ma-Shu is another name for Anhur or Anhar. (AE2 660/124)
8. The ostrich feather is black and white. Feathers are of equal length. It is the feather of Anhur, Ma-Shu and Light-Shade. The heart was weighed against this feather. The heart must be in balance with the two truths which is symbolized by the feather. A heart in balance is weightless compared to a feather which only has the smallest amount of weight. A heart in balance doesn't even have a little bit of weight. Weight exists when the heart is one-sided towards either truth, even a little bit one-sided. (AE2 661125 ), (NG1 146-7/164-5)
9. Shu-Anhur leads those resurrected out of Amenta (heaven below).
10. Shu-Si-RA, the son of RA.
11. Kepheus, the ape constellation in the northern circumpolar heaven of seven divisions. Kepheus contains star Alderamin, the Regulator Regulus law-giver at the northern pole. Kepheus is all forms of Shu. It is likely Kepheus and Shu were earlier names of Alderamin. (AE2 630/94), (AE1 315/325),(NG1 40/419)
12. Leo, the lion constellation of the zodiac equinox region of heaven above, contains star Cor Leonis, the Regulus at the southern pole. Cor Leonis is Tefnut as the heart of the Lion. (AE1 315/325,(NG1 40/419)
Kepheus and Leo constellations and their two alpha stars were two starry types of the god Shu. Shu was depicted both as the hunter and the shepherd of the flock of elemental souls of life. The Lord is my shepherd because the Lord is not only Shu-Tefnut, but also all elemental souls of life. The Lord comes, stays, exists, transforms and leaves continuously. As star Kepheus, the lord is lawgiver, hunter and guide in the North. As star Regulus, the lord is lawgiver, shepherd and guiding light in the South. (BB 345/357)
13. After one soul was transformed into the twin souls of darkness and lightness, they were pulled apart by the two Regulus stars at the poles. (NG1 166/184)
Meanings For Shu, Some Additional, Some Restated
1. Dark shade, dark of color, black, Ham, Kam, Kem, Khem... Shade is spirit-soul, both dark and light. (AE2 560/24)2. Shu is Dark Shade and Night; Ma is Light Shade and Day. (Likewise, Sut is dark shade, Horus is light shade). Even when the name Shu is mentioned by itself, it still means both light shade and dark shade; therefore Shu also means the soul of life in darkness-lightness. Shu has multiple personalities, just like God, just like all humans, just like all creations. This is the nature of genetic potential, the potential to be. To be one and many simultaneously. (AE2 662/126)
3. Shu-Anhur, is the wind and also the breath of the soul of life in lightness-fire (the sun, the solar force, the spirit of RA). Shu-Anhur. Breath is in the sun and fire is in breath. “I am in you and you in me.” Thus, I am me. Am in me in I. (AE2 683/147)
4. The wind that propels the sails of the solar ship around the circle cycle.
5. Before sunrise there is a breeze. This breeze is regularly stronger at the equator. At sunrise the heat of RA consumes the breathing force by uniting with it. This means the soul of life in wind-water unites with the soul of life in light-fire. Breath, now inside fire, becomes a nutrient to fire. In other words, breath fans and increases light which ignites into flames from within and without. Liquid essence fuels and/or provides the substrate for chemical processes. When the soul of life in breath blends with the soul of life in fire, it sits in the eye of the sun as the child of RA. In this form, Shu is called Shu-si-Ra, (AE2 683/147)
Once the soul of life in wind became part of the soul of life in Sun RA's fires, the sun was given credit for the increase in winds in the twilight zone at sunset/moonrise and sunrise/moonset. The symbol of the lion force of the soul of life in wind was substituted by the lion force of the soul of life in fire. (AE2 683/147)
Each evening, the wind, blends with the other elementals and enters Amenta earth of eternity for renewal. Each morning the wind leaves with the resurrected souls. Each evening the wind blows out the light and each morning the wind blows in the light. (AE2 684/148)
It is a natural progression for that which comes second to assume the role and take credit for that which comes first. Water of Nun and female were first given credit for the source of soul and breathing force, then Shu, then RA, then the Holy Spirit. (AE1 130/140) 6. Shu-Anhur is the first leader of the resurrected. He takes them from the lowest part of the circle to the presence of the soul of life in fire on the mountain at the eastern horizon. Then Shu on board the solar ship, leads the resurrected to the promised land or upper heaven at the pole of the solstice. This is not a joy ride. It is a working trip where they put in work all along the way. (AE2 684/148)
7. The soul of life in wind at both horizons of the twilight zone is a foreshadowing of the coming of the change of logic from one truth to the other. Nothing takes place unless there is a transformation of logic. Climate change is logic change is culture change. (AE2 684/148)
8. Equinox. The dividing line and connecting link between the soul of life in darkness-lightness. (AE1 325/335)
9. Middleman. The horizon is the middle and so is Shu's role between darkness and lightness. I suspect Shu as the wind, equates to Wind's Day (Wednesday) which is said to be the middle of the week but the middle of a seven day week is the fourth day which is Thursday according to the lunar reckoning where Moon is the primary basis. We contradictory say Sunday is both the first day of week and part of the two day weekend. Or is it that Sunday is formally the first day of the week and Monday is the first day of the workweek?
To Anhur, Ra is revealed as the eternal. Anhur is middleman and medium of communication between the immortal god in spirit and the mortal souls in matter. Anhur's substance is blended with the substance of Ra as intermediate power and means to communicate between dimensions. As translator, Anhur makes divine law known. (AE2 682/146)
10. The opener of the stargates between dimensions on behalf of the souls of life being resurrected.
11. The jackal, seer in the dark. (BB 224/236)
12. The Messiah, Lord, Savior and Ever-Coming One. The ever-coming one is the combination of all fundamental elemental souls of life that are reborn as One and then sent out to again function individually and collectively by renewing their logic and energies in creations.
Meanings For Tefnut, Some Additional, Some Restated
1. Soul of life in the waters.2. Water has many names such as Nnun, Nnu, Hapi, Uati, blood, nectar, milk... (AE1 122/132)
3. Liquid essence in all forms. (NG1 147/165)
4. Hapi or Kafi is the soul of life in water. The soul of life in water is paired with the second Horus and the soul of life in lightness. This is based on the first Horus (Sut) and the soul of life in darkness being paired with the soul of life in breath. (AE2 598/68), (NG1 57/75)
5. Hapi represents water and wind. (NG1 284/302)
6. Sometimes Hapi is a rebellious giant or Giant Ape, which is the same as Kapi, Shu or the Egyptian Nimrod (The Parent Primordial Force & Conqueror of All). In modern Judaism-Christianity, it is said Nimrod was born of Cush, yet for one who was so great, pretty much nothing is told. Cush is Khes is Spirit-Soul. Spirit-Soul as Two gave rebirth to itself as One, who was turned into a historical person. The two truths as one in one being is powerful and a conqueror, yet is unable to do so without going through cycles of also becoming two truths in two beings. (NG1 323/341)
7. Shu-Tefnut is Kafi, a name which later took the form of Hapi. This is the Giant Ape or Monkey-God also called the Kaf or Kant. (NG1 325/343), (BB 127/139)
8. Lioness as part of the twin lions. The twin lions were first represented by darkness-lightness. The lioness aspect as water is sometimes represented as the hind quarters of Kafi-Shu who is wind as lion and head quarters. (NG1 506/524), (NG1 56-7/74-5)
9. Twin lions were symbols of North-South gatekeepers. This my granny knew. Elsewhere it is said one of these lions was at the North Pole Solstice and the other at the South Pole Solstice. This must have been as lions of darkness-lightness.. At some point, since Shu-Tefnut, are the dividers and balancers, they would have also been positioned back to back at the equinox horizon, in their twinlight twinlion zone. This perhaps being their birthplace as conjoined twins. (NG1 144/162), (AE1 325/335)
10. The souls of life are builders, founders and establishers of the foundation of heaven. Darkness-lightness divided the heaven into two divisions. Wind-water created another division which makes a total of three. Darkness-lightness laid the foundation of the solstice while Wind-water laid the foundation of the equinox. All four of these were imaged as lions and apes. The soul of life in darkness-lightness is the primary power of north-south. The soul of life in wind-water is the primary power of the equinox. This continues to coincide with the Ages of Aquaria and Kepheus based on transformations we are seeing with wind and water and the other elementals, especially additionally earth and fire. (AE1 325/335)
This is a good place to reiterate that none of the stuff in these messages is for the purposes of just some history info to memorize or forget or accept or reject or treat with due diligence or duly neglect. All information has practical implications to our every day lives. Information expressed and suppressed are the things operating at deeper levels of existence as primary causation for what is being manifested. It tells of changes taking place dimensions in advance of their full-fledged arrival in all human dimensions. They are continuous emergences in advance of eventual emergencies. 11. Osiris is Horus is the resurrected totality of the elemental souls of life. On the day Osiris is resurrected, it is said, Shu gives him breath, Tefnut creates him. To be resurrected is to be re-su-rected which is re-erected, reconstructed, recombined in the form of the Su, the totality of the souls of life. Resurrected is also re-sur-rected. Sur is Ser which is the two truths. Thus, resurrected is also being reformed as the two truths. (NG2 188/196)
12. Tefnut signifies the dew of heaven which descended and became the water of earth. Additionally, because breath is warm, it contains heat. Heat is the second nature of Tefnut. Tefnut is the soul of life in moisture and the soul of life in heat-fire-spark-light-dark that comes from the other souls of life that are part of Shu & Tefnut. When one characteristic of a soul of life is in heat, it activates the corresponding character to also be in heat, so they can meet, greet and exchange genetics to make the process complete, step by step. Come on baby excite, ignite, light my fire, allways always. (AE1 297-8/307-8)12.
13. Also called the soul of life in matter since water is matter. (AE1 325-9/335-9) There are occurrences of Tefnut spelled Tefnu. I wonder if Tefnut is water from the Circle of Nnut and Tefnu is waters from the Circle of Nnun?? References: BB; NG1; NG2; AE1; AE2
