Shu-Tefnut is the adjuster of the balance of power. Primordials determine redistribution of wealth. These superhumans are in continuous preparations for reparations. Right now, you are being transformed into a greater friend or enemy, part of which might require the changeover from friend to enemy or enemy to friend. You are multifaceted, multidimensional, multilayered, like all things are. The transformation of logic within you is taking multiple forms simultaneously such that in some parts of you, you are becoming or remaining the friend to self, and in other areas you are becoming or remaining the enemy to self. All of this due to logic. All in you extends to all else, and this is how we also know then, that what is in all else extends to self, thus the changes in the superhuman world are affecting the human world. (AE1 262/272, 325-9/335-9,325/335)
2. As uplifter of the heaven of light and the heaven of darkness, this makes Shu a hell raiser, since heaven and hell are forms of each other. If this were not so, what makes us think we can have heaven on Earth?
3. Pressure tension exists between two truths when there is a difference in amount in any form. Shu, Taht, Anup and Ra are rebalancers of pressure tension, which during suboptimal times, is more noticeable when Great Year Ages change, though improperly understood, thus summarily miscategorized. (AE1 326-7/336-7)
4. Heaven of Three Divisions - Shu-Tefnut is a pillar of support to the firmament as founder of the two-sided equinox. Shu sustains the heaven with wind and liquid essence which are sembolized as a two-pronged stick, two arms or two lions. The rod/staff is also called the prop. In recent times humans spoke of “giving props.” This is because Shu-Tefnut are the props that are coming in forms of wind-water and as Kepheus-Aquaria. Nothing that takes place is isolated. It is all connected to superhuman goings on. The prop is imaged as a “Y” and also called a “Strut.” The two arms of the prop are also represented by the two law-giver stars of the solstices, Kepheus and Cor Leonis. (NG1 40/419), (AE1 325/335)
5. Constellation “Triangula,” is the figure of three divisions of heaven. (NG1 526/544), (AE2 715/179)
6. Heaven of Eight Divisions – Shu as Kepheus was the uplifter of the heaven of eight divisions called the Octonary or Am-Khemen or Heaven of the Eight Great Gods. This heaven existed under different leadership such as Anup (Sut), the soul of life in darkness and Taht, the soul of life in the Moon's lightness-darkness. (AE1 314/324, 321-2/331-2)
7. Anhur was the uplifter of the stellar heaven who pushes up heaven with a rod or staff. (AE2 683/147)
8. As Anhur in Kepheus constellation, Shu stands upon the mount of the eastern horizon to lift up heaven with the rod or staff. As Shu or Regulus in Leo constellation, Shu is the supporter and uplifter of the sun on the horizon as “the kneeler. Like many others in worldwide stories, Atlas was patterned after Shu-Anhur. (AE1 315/325, 352/362)
9. Heaven of Amenta - Anhur is the uplifter of the firmament in Amenta. This spiritual uplift allows the resurrected to leave the underworld tomb womb cocoon. At daybreak Anhur transforms into Shu, who lifts the sun at dawn. Shu-Anhur is called “the double abode of Ra.” This perhaps means Ra is reborn through two phases of Shu while in Amenta's underworld. Lifting the sun is also phrased as Shu bringing the eye of light to Ra. This is performed in the kneeling position. (AE1 314/324), (AE2 660/124, 683/147)
10. Anhur is called the elevator of heaven and the elevator of the cow because heaven as Nnut, the provider of celestial milk, was sembolized as a cow. Anhur is shown upon the mount using two hands to raise the cow of Nut or push up the heaven. Anhur was assisted by his support-gods, the other elementals. (AE1 314/324, 321/331)
11. As uplifter of heaven, Shu raises the roof. Shu does so standing at the gate of Tser Rock. In doing so Shu raises the tombstone covering the grave of the sleeping soul of the ever-coming one. Shu awakens quickens the soul with breath and moisture. (AE2 884/348)
12. Shu carries the rod that allows him to uplift heaven. If heaven is not uplifted, both sides are spoiled because the cycle is spoiled, thus the child is spoiled by sparing the rod that makes space and also adjusts the dynamic balance. (AE2 630/94)
13. Shu-Tefnut is also the attitude adjuster as the adjuster of logic that adjusts contexts, definitions and meanings. All of this adds up to transforming logic from one form to the other form. This means we are moving from a suboptimal age into an optional golden age. Current logic maxed out on suboptimalism and cannot achieve the thinking necessary to overcome behavior, thus logic must be changed by vibration waves of involuntary melanin functioning. (AE1 325-9/335-9) References: BB; NG1; NG2; AE1; AE2
