a) This is the seventh elemental born in the Lower Circle of Existence. In one stage of Kemetic thought, the seven were born of the lower heaven called Earth. This took place later.
b) This seventh is combined with the other six elementals to form the animal of flesh, blood and water. (AE2 862/326)
c) The seven elementals form the soul of life of the perfect beast. 3. The perfect beast then becomes the foundation template for the next stage - the imperfect human.
a) The next stage of evolution is caused by another helping of the soul of life in blood of the Great Mother, this time from the Upper Circle of Existence.
It is only one-half of the whole, thus mortal until reunited with its other half.
This additional soul of life in matter is impubescent.
This causes humans to be considered a higher lifeform.
This is only true because humans have a little bit more free will than the free willpower in other animals formed of flesh and blood and water.
This is not true based on humans possessing greater intelligence. b) The imperfect human is also born of the soul of life in darkness born out of the waters of Nun of the Upper Circle of Existence. This has a second nature as the soul of life in lightness which has four major phases as (sparks), (Stars including planets), (Moon, Sut, Tum, Atum, first Adam) and (Sun, Horus, Tum, Atum, second Adam).
Thus the first human is an animal reborn of the soul of life in darkness and the soul of life in matter from the Upper Circle of Existence. Before this composite soul in matter can become immortal it must:
Go through its color phase as lightness.
Expand knowledge of self from the Circle of Earth to the uppermost and lowermost Circles
Be reborn by reuniting the soul of life in matter and color with the soul of life in spirit and colorlessness. (AE1 323, 434/444) c) This second stage that turns animals into human animals can be numbered “seven and one-half” (7 ½) or “eight” (8), which is also named Octava or Ogdoad. (AE1 182) 4. This bears repeating: The perfect beast is the imperfect human.
Human imperfection bears itself out in human behavior that is beast-like. Not beast-like as other animals, but beast-like according to the human denigration of other animals. Human imperfection is a dangerous thing for the rights of creation, thus it imbalances the dynamic balance of the ecosystem.