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1. Praise consists of numerous word components and combinations, some of which are pr-ra-ai-is-se.More simply, praise is p + ra-is-e.
Ra is spirit-soul.
“Is” is “It” is heaven is universe, the body of the Creator, the place I am and the place to be.
”Is” is “It” because It is Ti and Ti is duality, the two truths of spirit-soul and the first two divisions of the circle of the universe.
“E” is also many things. In addition to everything, entirety, ever-coming and eternal, for present purposes, E is the elevation and euphoria of Ra.
Praise is that which elevates Ra and creates the sense of euphoria. Euphoria is satisfaction, harmony, utopia, the sense of feeling whole and at home where you belong.
Both the Job of the Creator God and the Job of the Destroyer God can be praised, raised and elevated to create their own sense and context for what euphoria is, satisfaction is, harmony is and utopia is.
Praise to these two forms of Ra is basically what supports the optimal context of civilizations and the suboptimal context of societies.
The “p” in praise is K, C, perimeter, preeminent, perfection, preexistence, circumference, circle, the beginning and end of Khekh.
2. Praise can be summarized in “E” alone. E is simply a form of “A” and all other vowels. Vowels are the energy and voice of spirit-soul, thus spirit-motion, catalyst, enzyme, manifestation, expression. This is contrasted with the consonant, the more tangible form of spirit-soul which is changed as form and function. expression, manifestation.
3. An expression of praise is Alleluia or Hallelujah.Praise is per asi, per-ati, rep-ati, repa-ti, the repetition of Mati, the two truths.
4. Praise can be spelled Pray-se.
“Se” is Sa is Ka is Ra. Praying to Ra is the same as praise. Praying is not just asking, it is giving. Thus prayer and praise are not intermittent, but rather are continuous expressions of living.
We pray through our actions that elevate God the Creator or God the Destroyer. Each action is a prayer and a praise.
6. Through many per mutations (permutations, transformations, configurations), praise and prayse become perayse kherayse, kheraise, kheraikhe, kharaikha, kharaakha, khar akha.
7. Akha is spirit, fire, light, up-rising, lively, joyful, time to rise, Bennu, Phoenix, Harbinger (Har-bringer), Ukha, Ukhu. Per, to manifest, come forth, emanate, appear, Pyr, pyramid, the womb which contains fire and water. Per is Pur is Fur is Fir is Fire.So now we can take Akha and recombine it with Per to get Per-akha and get back to praise as follows: perakha is perikha is perisha is per-isa is persia is praise.
We might ask, what happened to the h? The h is there and forms phraise or phrase, which reminds us again that all words, all phrases are praises.
Thus, in the beginning was the praise and the praise was God. In a Christian sense, Jesus is the praise of God.
8. Language is any form of expression. La-n-gu-age has components lekh, un, akhu, akhakh.
In other words, the basis of praise is contained in language, in all expression.
This last point is a familiar way to confirm the repetition of praise in each of the above examples.
How do I love thee? Let me count the praise.
