(9awb of 11)
As usual, this message uses the USA as the epitome example but this in no way limits Maafa Racism to the USA because the definition of Maafa Racism forbids that limitation. Secondly, just because the USA is the epitome, doesn't mean that any other collective society is practicing a lesser, kinder, gentler form of Maafa Racism.Presuppositions & Premises Based On The Supreme Scientific Method
1. Maafa Racism exists. There is no such thing as less Maafa Racism or more Maafa Racism. Maafa Racism is Maafa Racism and has always existed at the same level.2. Definition of Maafa Racism is a global system when one group, as a collective society, infringes on the rights of another group, as a collective. This is accomplished by baking racism into the cake of the main 9 to 10 areas of people activity, called institutions. Maafa Racism has several other collectives who also assist the main mafia. Maafa Racism only exists against Africans, by several names, anywhere.
3. In the psyche of racists, nothing can move a person out of the disfavored group, no not even butt-kissing or chicken-heading.
4. Maafa Racism is legal overall, yet illegal by fake ass okie doke laws whose crimes are made legal by many other shenanigan laws that allow for reasons, justifications, excuses, plausible deniabilities, discretions, antidote responses and escape routes. Thus Maafa Racism leads people to fighting individual cases or small group cases (class action lawsuits), even though the basis and structure of the Racism is not individual and can't be solved or repaired individually or with one response or with a one-time response.5. Maafa Racism is singular and manifests in many forms, yet Maafa Racism is not individual but is part of an intentional continuous choice based system of causes and effects. Likewise then, Reparations is singular, but manifests in many forms, yet reparations is not individual because restorative justice is not individual either because .restoring health is not an individual act. No not even when talking about an individual because spirit-soul, mind, body and emotion must be restored to a state existing before the sickness (Maafa Racism) existed. Thus reparations is not one form of repair. By definition, reparations is plural and multi-faceted.
6. Reparations is not money or anything else. Those things are like applying bandages without cleaning the wound or adding stitches or removing the bullets, knives and shards of glass and shrapnel. They are helpful but not nearly as much as they could be. Here's some bandages, now go on with your now equal opportunities in this society. Bandages and money are only fundamentally effective in contributing to convalescence when used in conjunction with all else needed, including removal of aggravating factors. Here, let me cure your lung cancer while I and others still smoke around you and pollute the air, water, earth and food.7. Reparations for racism is that which repairs all causes and sustainers of racism. This cannot be done piecemeal unless you think a train is good-to-go after a train wreck by fixing one thing or one wheel on one car and not fixing the axles, the tracks, the causes of the crash and by only performing one part of triage to the injured and expecting them to recover while remaining on the train as it is being fixed, little by little. Just go on, here's some money for your troubles, loss of life, opportunities and so on, reparations accomplished, check, now let's move on and quit complaining about racism because we just reparationed it.
8. Simply put, nothing will begin to approach what reparations is until the land is returned worldwide and all positions of power in all institutions, and their laws are changed to restore the balance of the rights of creation, thus by necessity, until societies become civilizations, a lot must continue to favor those who have been disfavored and continue to be disfavored. All this requires admitting all lies, getting a deep cleaning re-education, stopping retarding people to pump up the sham of whiteness superiority and the hardest thing - minding your own damn business, since the business of racism would no longer be the first, second and third order of business and self-improvement dead last due its measurements being the byproducts of racism.9. Reparations for Africans means reparations for all Africans. Be certain that whatever reparations are applied to injuries without full reparations, which includes dismantling racism, then those gains and benefits will be taken back by other areas of racism from most of us directly or from Africans somewhere else.
10. Meanwhile, all of us are being tricked flicked by lots of recent flash moments showing members of the racist collective, supporting the African disfavored group. A million of these could be shown and could be sincere moments, but that in no ways means that that person's part or Maafa racism are waning one iota, jot or tittle. All Africans have met plenty of racists who have had nice helpful moments of humanity displays. What all the recent promotion of people in the racist collective doing nice things means is that the collective determination to deceive still exists as much as it ever has. Show me the results of large groups of the racist collective changing everything in their communities to end Maafa racism and make amends meant to offset the devil's ten commandments.11. Just as restoring jacked up health requires an immediate total lifestyle change, repairing the damage caused by racism requires an immediate total culture change. You can't just pay your conscience's way out of responsibility for racism. Reparations means fixing the entire granary of causes and effects. Is this possible while Maafa Racism is still legal?
