Naming The First Seven Spirit-Souls Of Life, Highest Last
The way in which we are most familiar with the Seven Elemental Souls of Life is in the form of them being called the Archangels. Even though the names are recent, they still represent much older Archetypes, ark types. 1. Pazriel of the first heaven, Alpha, in Wilon, which is in Shamayim, also called Raqia Shamayim. This must be Earth's atmosphere and clouds. (2 Enoch 3.1), (NG2 114-15), (3 Enoch 22B.4)2. Barakiel of the second heaven, Epsilon, in the height of Merom, also called Raqia. It appears Raqia is also a general name for heaven.
3. Badariel of the third heaven, Eta, in Shehaqim.
4. Shahaqi'el of the fourth heaven, Iota, in Zebul.
5. Shataqiel of the fifth heaven, Omicron, in Ma'on
6. Gabriel of the sixth heaven, Upsilon, in Makon.
7. Mikael (Makha-El, or Har-Makhu) of the seventh heaven, Omega, in the Araboth. The name Michael came into existence from Egypt through the Egyptian Druids to the Ankhland Druids to Inchland to Ingland to England to British. British sounds nothing like Egypt, but its origins are exactly like Egypt. Michael replaced Egyptian Tum, the judge of the dead. He is represented with the scales, the Makhu. MakhuEL is Lord of the Scales, primarily the equinox, secondarily the solstice. Tum keeps his place in the name of autumn. Bau is expressed by our word toom, empty, void. Tumba, as a mine (Ba), was a type of the under-world of Tum; the Ba of Tum faced the divinity of the setting sun going down due west, and from the Ba of Tum, in the under-world, came the Tumba and the Tomb. (NG1 364), (BB 500-501) Each one of the Great Angels above is accompanied by 496,000 angels.
Each heaven contains all lower ranking heavens. (Example: 2nd heaven contains 1st heaven. 2nd heaven is within 3rd heaven). (3 Enoch 17-18- pdf 92-96) We will continue to adjust this list, especially as we encounter earlier versions. Other versions of these names will be listed as additional names. Some of the names of the Ministering Angels (Assistants) will also be listed by rank, highest first. In the absence of a consistent list of additional names, most of the rankings of the seven have been determined using best possible guess. Source is All the Books of Enoch, unless noted. Ialdabaoth, Iao, Oreus, Astanphœus, Sabaoth, Adoneus, and Eloeus are names of the first seven angels. They were born of the mother alone. This took place above and corresponds to the first seven born of the Mother as First Adam who begat from Abel to Lamech. (NG2 114-15) Additional Names Of the First Seven Spirits, Highest Last
1. Kokbiel 2. (Raguel, Raguil) who takes vengeance on the world and on the lights.
Assistant: Galgalliel + 96 others, who move the sun globe (galgal) in Raqia'.
Assistant: 'Ophanniel + 88, who move the moon globe ('ophari).
Assistant: Rahatiel + 72, over the constellations, who make the stars run (marhit) in their orbits.
Assistant: Kokbiel + 365,000, who move all the planets from city to city and from province to province in Raqia'. 3. (Uriel, Suriel) over the spirits of men. 4. Phanuel in charge of repentance and hope of those who will inherit eternal life. 5. Gabriel over all the powers and the Garden, Serpents and Cherubim. 6. (Raphael, Saraquel) over diseases and wounds. Saraqael over the spirits of men that causes them to sin. 7. Michael, merciful and long-suffering, over the nation and best part of humankind. Michael is highest ranking of the seven, but lowest ranking within the seventh heaven. Michael also called captain of heavenly host. (Jerahmeel 45:15, pdf 113) This is the limit of current understandings that often portray Michael as the highest, yet there legions more even higher and closer to the throne of God as follows: This continues listing by order of rank but not necessarily by which heaven they appear in.
72 Princes + royal servants of Kingdoms on high corresponding to the 72 tongues of the world.
Doorkeepers of the First Hall.
Doorkeepers of the Second Hall.
Doorkeepers of the Third Hall.
Doorkeepers of the Fourth Hall.
Doorkeepers of the Fifth Hall.
Doorkeepers of the Sixth Hall.
Doorkeepers of the Seventh Hall.
The Four Great Princes over the Four Camps of Shekina (Spirit of God).
Tag'As
Barattiel, prince of three fingers in the height of 'Araboth, the highest heaven.
Hamon (tumult), the fearful and honoured, pleasant and terrible one who makes all tremble, as the time gets closer to saying the '(Thrice) Holy', as written (Isaiah.33:3).
Tutresiel H', (H = Tetragrammaton), ( H' by the name of the Holy One)
Atrugiel
Na'aririel H'
Sasnigiel H'
Zazriel H'
Geburatiel H'
'Araphiel H'
'Ashruylu H'
Gallisur H', who reveal all secrets of the law (Tora),
Zakzakiel H' appointed to write down the merits of Israel on the Throne of Glory.
'Anaphiel H' who keeps the keys of the heavenly Halls. Called 'Anaphiel because the bough of his honour and majesty and his crown and his splendour and his brilliance covers (overshadows) all the chambers of 'Araboth Raqia on high even as the Maker of the World (doth overshadow them). (Habakkuk 3:3).
Sother 'Ashiel H'. Named Sother Ashiel because he is appointed over the four heads of the fiery river over against the Throne of Glory; and every single prince who goes out or enters before the Shekina, goes out or enters only by his permission. The seals of the fiery river are entrusted to him. He goes out and enters before the Shekina to expound what is written (recorded) concerning the inhabitants of the world. [like an Oracle] (Daniel 7:10)
Shoqed Chozi weighs all the merits (of man) in a balance in the presence of the Holy One.
Zehanpuryu H' rebukes the fiery river and pushes it back to its place.
'Azbuga H' who in the future will gird (clothe) the righteous and pious with garments of eternal life.
Two Great Princes with the same name in the same form: Sopheriel H' the killer And Sopheriel 'H the lifegiver. The first prince is appointed over the books of the dead and enters the name before the being dies. The second prince is appointed over the books of the living, and enters the name before the being is born. Rikbiel H' standing by the Merkaba. He is appointed over the eight wheels of the Merkaba surrounded by four winds named "Storm-Wind", "Tempest", "Strong Wind", and "Wind of Earthquake". The feet of the Chayyoth are resting on the wheels. The naming of the wheels using the same word that means “globe” indicates the wheels of the Merkaba are the celestial bodies such as stars, sun, moons, planets. They are the spinning wheels. (3 Enoch 17.4)
Chayyliel H' appointed over the Four Holy Chayyoth (singular: Chayya) who he smites with lashes of fire: and glorifies them, when they give praise and glory and rejoicing and he causes them to make haste to say "Holy" and "Blessed be the Glory of H' from his place!" (i.e. the Qedushsha). The Chayyoth correspond to the four winds. Each Chayya is the size of the whole world and each has four faces.
Kerubiel H' wears a crown of holiness upon his head on which (crown) the Explicit Name is graven, and lightnings go forth from it. And the bow of Shekina is between his shoulders. He is appointed over the chariot of the Kerubim. And the mighty Kerubim are given in his charge. And he adorns the crowns on their heads and polishes the diadem upon their skull. 8. Eighth heaven, Muzaloth, is the changer of the seasons and of the twelve constellations of the firmament above the seventh heaven.
Metatron, the angel, Prince of the Presence who has seventy names corresponding to the seventy tongues of the world taught to the 70 descendants of Noah. The King calls him 'Youth' (Na’ar). The ruler of eighth heaven, as explained elsewhere and recently in UC#1687, Enoch, although said to be the seventh generation, is the seventh singular elemental soul and eighth, as composite of the seven. (Jerahmeel 38:11, pdf 92) The seventy who encompassed the Throne of Glory were Angels of the Mother who bore no likeness to the Father. They were the souls of the celestial bodies, the appointed watchers and timekeepers in the heaven of seventy divisions or degrees that preceded the seventy-two. (NG2 149-150) 9. Ninth heaven, Kuchavim, location of homes of the twelve constellations.
Also appears in 7th heaven section by rank. Sother 'Ashiel H'. Named Sother Ashiel because he is appointed over the four heads of the fiery river over against the Throne of Glory; and every single prince who goes out or enters before the Shekina, goes out or enters only by his permission. The seals of the fiery river are entrusted to him. He goes out and enters before the Shekina to expound what is written (recorded) concerning the inhabitants of the world. [like an Oracle] (Daniel 7:10)
Also appears in 7th heaven section by rank. Zehanpuryu H' rebukes the fiery river and pushes it back to its place. 10. Tenth heaven, Aravoth, where the Lord God Aravat dwells.
Assistants: Elim (Chayyelim), 'Er'ellim, Taphsarim (Tafsarim) and six Phoenixes. (2 Enoch 19.3)
Assistants: Cherubim with six wings and many eyes. (2 Enoch 21.7), (1 Enoch 20.7 ). Although Gabriel said to be in charge of the Cherubim, his presence in the tenth heaven seems unlikely unless the others of higher rank are also here under a different name.
Assistants: Ophannim; these are They Who Do Not Sleep but keep watch over the Throne of Glory.
'Ophphanniel H appointed over the 'Ophannim and 'Ophannimare. He beautifies them and their surroundings daily. Assistants: Kerubim of the Shekina (3 Enoch, 33.1.1, pdf 97)
Also appears in 7th heaven section by rank. Kerubiel H' wears a crown of holiness upon his head on which (crown) the Explicit Name is graven, and lightnings go forth from it. And the bow of Shekina is between his shoulders. He is appointed over the chariot of the Kerubim. And the mighty Kerubim are given in his charge. And he adorns the crowns on their heads and polishes the diadem upon their skull. Also appears in 7th heaven section by rank. Rikbiel H' standing by the Merkaba. He is appointed over the eight wheels (galgallim) of the Merkaba surrounded by four winds named "Storm-Wind", "Tempest", "Strong Wind", and "Wind of Earthquake". The feet of the Chayyoth are resting on the wheels. Assistants: Holy Chayyoth, Chayya (3 Enoch 20.1)
Chayyliel H' appointed over the Four Holy Chayyoth (singular: Chayya) whom he smites with lashes of fire: and glorifies them, when they give praise and glory and rejoicing and he causes them to make haste to say "Holy" and "Blessed be the Glory of H' from his place!" (the Qedushsha). The Chayyoth correspond to the four winds. Each Chayya is the size of the whole world and each has four faces. Also appears in 7th heaven section by rank. Zakzakiel H' appointed to write down the merits of Israel on the Throne of Glory.
Assistants: Seraphim. Four, corresponding to the four winds. Called Seraphim because they know the Holy One does not desire his people to perish, so the Seraphim burn (saraph) the writing tables of Satan containing the iniquities of Israel, instead of presenting them to the Holy One, who upon reading, would destroy Israel.
Seraphiel appointed over the Seraphim. Teaches them to proclaim the beauty of their King in all manner of Praise and Sanctification (Qedushsha).
Prince of Seraphim is Radweriel H' appointed over the library. He brings records to the Great Beth Din (The court of justice) in the height of 'Araboth Raqia'. Radweriel is so named because every word he speaks causes an angel to be created. Also appears in 7th heaven section by rank. Shoqed Chozi weighs all the merits (of man) in a balance in the presence of the Holy One.
Also appear in 7th heaven section by rank. 'Azbuga H' who in the future will gird (clothe) the righteous and pious with garments of eternal life.
Also appear in 7th heaven section by rank. Two Great Princes with the same name in the same form: Sopheriel H' the killer And Sopheriel 'H the lifegiver. The first prince is appointed over the books of the dead and enters the name before the being dies. The second prince is appointed over the books of the living, and enters the name before the being is born.
Four princes, Irin and Qaddishin by name. Each one is equal to the other three. They are greater than all the children of heaven. They dwell next to the Throne of Glory. One of each stands on either side of the Holy One who does nothing without first consulting them. The Holy One, blessed be thy name.
